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"Taking the Human out of Human Rights" Human Rights or Group Rights?
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
What interest me are the reasons why “human” or “human rights” could be important or possibly most important in constituting a group (hence the introduction of the complicated word “group” and “group right(s)” in the ...
Transcendentalna filozofija u perspektivama romantičarske fragmentarnosti
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Odnos jenskih romantičara prema Kantovoj kritičkoj filozofiji može biti posmatran i iz ugla romantičarske teorije fragmenta. Autor zastupa stav da je u filozofskim reflelksijama Fridriha Šlegela i Novalisa fragmentarnost ...
Catherine Malabou's Hegel : One or Several Plasticities?
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Through an original and extraordinarily fruitful reading of the Hegelian conception of negativity, Catherine Malabou developed the concept of plasticity which she keeps working on as one of her cardinal concepts even to ...
Mimezis i ideologija : od Platona do Altisera i dalje
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
U trenutku kada se nešto imitira, ono se lepi, ono obeležava i samog imitatora; ne postoji nevina imitacija. Imitacija nužno utiče na onog koji imitira, po dobru ili (češće) po zlu, a pravljenje jednostavne kopije nečega ...
Razlika esse-essentia u Sumi protiv pagana, II 52-54
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Članak analizira Akvinčeve argumente za realnu razliku između suštine i bivstvovanja (esse) izložene u poglavljima 52-54 druge knjige Sume protiv pagana u širem kontekstu njegove metafizike. Prvo se analiziraju određenja ...
Zwischen Konstitution und Interprétation: Identitat als Geschichte
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Der Beitrag untersucht Moglichkeit von Sinnkonstitution in sog. „Grenzsituationen“, in denen die mit anderen geteilten Strukturen der Lebenswelt ihre Geltung für die Wirklichkeitserfahrung und damit auch der Orientierung ...
The Ontological Indifférence. A Realist Reading of Kant and Hegel
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
The article challenges the first premise of „speculative realism“, according to which, with Kant, the contact with the outside world was lost. Instead, it will be shown that the possibility of realism received its major ...
Identitat und Singularitat. Metastabilitat und Morphogenesis im Ausgang von Deleuze
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Die Frage nach dem Leben ist unentwirrbar mit dem Problem der Identifizierung und mit der Tatsache verbunden, dass jeder Identifizierungsprozess den Erwerb einer Form einschliefit. Und dennoch, scheint es, dass auf ...
Speech, Time and Suffering: Rosenstock-Huessy's Post-Goethean, Post-Christian Sociology
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Five years ago, a new three volume édition of Eugen Rosenstock- Huessy (to translate) In the Cross of Reality: A Post-Goethean Sociology appeared in Germany. As with the two prior editions of the work (a one volume version ...
Why Does a Woman's Deliberative Faculty Have No Authority? Aristotle on the Political Role of Women
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
In this paper I will discuss Aristotle’s controversial philosophical views on women. I will critically examine three main interpretations of his claim that women have deliberative faculty “without authority”. According to ...