dc.creator | Sládeček, Michal | |
dc.date.accessioned | 2018-06-29T09:45:56Z | |
dc.date.available | 2018-06-29T09:45:56Z | |
dc.date.issued | 2018 | |
dc.identifier.isbn | 978-86-7093-202-9 | |
dc.identifier.uri | http://rifdt.instifdt.bg.ac.rs/123456789/1632 | |
dc.description.abstract | U skladu sa koncepcijom političkog liberalizma, jedna od bitnih odlika razložnosti ideoloških, etičkih i religijskih doktrina jeste njihova spojivost sa pluralističkim poretkom. Stabilnost pluralističkih neutralnih ili sekularnih poretka podrazumeva neophodnu podršku od strane ovakvih doktrina (kao i pojedinaca i grupa koji ih zastupaju), liberalne javne kulture i određenih pozadinskih humanističkih vrednosti i ideja. Teoretičari političkog liberalizma, kao i nedogmatski marksizam, kakav je zastupao Andrija Krešić, smatraju da doktrine koje su uticajne u jednom društvu, kao što su pojedina religijska učenja i prakse, treba da prođu kroz procese demitologizacije (racionalizacije), humanizacije i sekularizacije da bi bile kompatibilne za zahtevima savremenog društva. Pri tome se prost pluralizam pokazuje kao nedovoljan, odnosno tolerancija treba da se razvije u socijalnu kooperaciju ili zajedničko delanje osoba i grupa sa različitim ideološkim, filozofskim i verskim ubeđenjima, koji u tom delanju zadržavaju svoj doktrinarni identitet. | sr |
dc.description.abstract | Reasonable Pluralism and Neutrality; Andrija Krešić on the Secularization of Religion
In accordance with the political liberalism, one of the crucial characteristics of the reasonable ideological, ethical, religious etc. doctrines is their compatibility with pluralistic political order. In order to achieve the stability, the pluralistic neutral or secular order have to be supported by those doctrines (and individuals and groups which endorse them), as well as by liberal public culture and particular background humanistic ideas and values. Theoreticians of political liberalism, as well as non-dogmatic Marxist such as Andrija Krešić, claimed that doctrines prominent in the society, such as particular religious teachings and practices, have to go through processes of demythologization, humanization and secularization in order to be compatible with the conditions of the modern society. In addition, simple pluralism turns out to be insufficient, and toleration has to evolve to the social cooperation or the joint practice of the individuals and groups which share various ideological, philosophical and religious convictions, at the same time retaining their doctrinal identities. | en |
dc.language.iso | sr | sr |
dc.publisher | Beograd: Institut društvenih nauka | sr |
dc.relation | info:eu-repo/grantAgreement/MESTD/Basic Research (BR or ON)/179049/RS// | sr |
dc.rights | openAccess | sr |
dc.rights.uri | https://creativecommons.org/licenses/by-nc-nd/4.0/ | |
dc.source | Andrija Krešić u svom i našem vremenu | sr |
dc.subject | neutralnost | sr |
dc.subject | neutrality | sr |
dc.subject | political liberalism | sr |
dc.subject | reasonable pluralism | sr |
dc.subject | secularization | sr |
dc.subject | tolerance | sr |
dc.subject | politički liberalizam | sr |
dc.subject | razložni pluralizam | sr |
dc.subject | sekularizacija | sr |
dc.subject | tolerancija | sr |
dc.title | Razložni pluralizam i neutralnost: Andrija Krešić o sekularizaciji religije | sr |
dc.type | bookPart | sr |
dc.rights.license | BY-NC-ND | sr |
dcterms.abstract | Слáдечек, Мицхал; Разложни плурализам и неутралност: Aндрија Крешић о секуларизацији религије (приредио Божидар Јакшић); Разложни плурализам и неутралност: Aндрија Крешић о секуларизацији религије (приредио Божидар Јакшић); | |
dc.citation.spage | 175 | |
dc.citation.epage | 189 | |
dc.identifier.cobiss | 262709772 | |
dc.type.version | publishedVersion | sr |
dc.identifier.fulltext | http://rifdt.instifdt.bg.ac.rs/bitstream/id/3439/Kresic056.pdf | |
dc.identifier.rcub | https://hdl.handle.net/21.15107/rcub_rifdt_1632 | |