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The Messiness of Victory and Heroism: A Brief Response to Carl Schmitt / Neurednost pobede i junaštva. Kratak odgovor Karlu Šmitu
(Beograd: Institut za filozofiju i društvenu teoriju, 2021)
The article focuses on a passage from Carl Schmitt’s Ex Captivitate Salus – a book famously written in a Nurnberg prison in 1946 – in which he draws, from memory, on a story derived from Serbian epic poetry, to justify his ...
Hal Foster, What Comes afer Farce?, Verso, London and New York, 2020.
(Beograd: Institut za filozofiju i društvenu teoriju, 2021)
Relationship between Moral Responsibility for Zoonotic Pandemics Outbreaks and Industrial Animal Farms / Odnos između moralne odgovornosti za izbijanje zoonotskih pandemija i industrijskih životinjskih farmi
(Beograd: Institut za filozofiju i društvenu teoriju, 2021)
The responsibility for the COVID-19 pandemic was first ascribed to persons associated with the Huanan Seafood Market. However, many scientists suggest that this pandemic is actually a consequence of human intrusion into ...
Consent or Public Reason? Legitimacy of Norms Applied in ASPD and Covid-19 Situations / Saglasnost ili javni razlog? Legitimnost normi koje se primenjuju u situacijama ASPD-a i Covid-19
(Beograd: Institut za filozofiju i društvenu teoriju, 2021)
This paper extends Alan John Simmons’s conceptual distinction between Lockean (or consent) and Kantian (or justificatory) conceptions of legitimacy that he applied to the question of the legitimacy of states, to the issue ...
„Jetzt sei Wir-Zeit“. Heideggers Schwarze Hefte im Lichte der Selbstkritik seines NS-Engagements / „Sada je Mi-Vreme“. Hajdegerove Crne sveske u svetlu samokritike sopstvenog NS-angažmana
(Beograd: Institut za filozofiju i društvenu teoriju, 2021)
Der Artikel analysiert Heideggers Haltung zum Nationalsozialismus an-hand seiner privaten Aufzeichnungen, die unter dem Titel Schwarze Hefte in neun Bänden vollständig erschienen sind. Obwohl unbestritten ist, dass Heidegger ...
Hermeneutik des Anderen / Hermeneutika Drugog
(Beograd : Institut za filozofiju i društvenu teoriju, 2020)
Der Beitrag thematisiert vor allem unterschiedliche philosophische Auffasungen der Andersheit (Levinas, Waldenfels, Liebsch) und versucht, sie aus einer hermeneutischen Perspektive zu hinterfragen. Dabei wird vor allem die ...
The Empiricism of Michel Serres: A Theory of The Senses between Philosophy of Science, Phenomenology and Ethics / Empirizam Mišela SeraTeorija čulnosti između filozofije nauke, fenomenologije i etike
(Beograd : Institut za filozofiju i društvenu teoriju, 2021)
The paper presents the philosophy of the French philosopher Michel Serres, with an accent on his working method and unusual methodology. Starting from the thesis that the empiricist trait of Serres’ philosophy remains ...
The Absence of Sexual Difference in the Theology of Maximus the Confessor / Odsustvo polne razlike u teologiji Maksima Ispovednika
(Beograd : Institut za filozofiju i društvenu teoriju, 2021)
There has been much attention devoted in the last decade and especially in the last few years to Maximus the Confessor’s beliefs concerning sexual difference and its removal. The most important text on this topic is Ambiguum ...
An Attempt at Clarifying Maximus the Confessor’s Remarks on (the Fate of) Sexual Difference in Ambiguum 41 / Pokušaj preispitivanja primedbi Maksima Ispovednika (o sudbini) polnih razlika u Nedoumici 41
(Beograd : Institut za filozofiju i društvenu teoriju, 2021)
Maximus the Confessor’s Ambiguum 41 contains some rather atypical observations concerning the distinction of sexes in the human person. There is a certain ambiguity as to whether the distinction of the sexes was intended ...
Ethical and legal aspects of the right to die with dignity / Etički i pravni aspeкti prava na dostojanstvenu smrt
(Beograd : Institut za filozofiju i društvenu teoriju, 2020)
The issue of euthanasia presents a contact area of ethics, law, and politics.
This text provides a contribution to the expert public debate on the
introduction of euthanasia into Serbian legislation. It does so first ...