Repository of The Institute for Philosophy and Social Theory
    • English
    • Српски
    • Српски (Serbia)
  • English 
    • English
    • Serbian (Cyrillic)
    • Serbian (Latin)
  • Login
View Item 
  •   RIFDT
  • IFDT
  • Filozofija i društvo [Philosophy and Society]
  • View Item
  •   RIFDT
  • IFDT
  • Filozofija i društvo [Philosophy and Society]
  • View Item
JavaScript is disabled for your browser. Some features of this site may not work without it.

The Pandemic As History

Pandemija kao istorija

Thumbnail
2021
bitstream_8478.pdf (231.0Kb)
Authors
Milović, Miroslav
Article (Published version)
Metadata
Show full item record
Abstract
The author finds the possibility of overcoming the current liberal-capitalist system in a different conception of time, which requires a different attitude towards both the past and the future. The paper begins with an analysis of the Benjamin’s critique of Marx, followed by analysis of Derrida’s critique of Benjamin and finally Derrida’s critique of Marx. Benjamin points out the problem of teleological understanding of time, the understanding that the meaning of events comes only from the future, which is present in Marx, and which prevents us from escaping the “circle” of violence. Although he relies on Benjamin’s conception of time, the author seeks to transcend the understanding of law as something separate from justice, and law as violence. Therefore, the paper turns to Derrida and his understanding of the law, eventually providing new possibilities for understanding and constituting the left, social theory, but also critical thinking today.
Mogućnost prevazilaženja liberalno kapitalističkog Sistema današnjice autor nalazi u druga čijem promišljanju vremena, koje zahteva drugačiji odnos kako spram istorije, tako i buduć nosti. Rad počinje analizom Benjaminove kritike Marksa, koju zatim slede analize Deridine kritike Benjamina i na kraju Deridine kritike Marksa. Benjamin će ukazati na problem teleo loškog razumevanja vremena, shvatanje da smisao događaja dolazi tek iz budućnosti, koje je prisutno kod Marksa, a koje ne dopušta da se izađe iz „začaranog kruga“ nasilja. Premda se oslanja na Benjaminovo poimanje vremena, autor nastoji da prevaziđe razumevanje zakona kao nečega što je odvojeno od pravde, zakona kao nasilja. Stoga se rad okreće Deridi i nje govom shvatanju zakona, pružajući nam na kraju nove mogućnosti mišljenja i konstituisanja levice, socijalne teorije, ali i kritičkog mišljenja danas.
Keywords:
history / time / violence / law / Benjamin / Marx / Derrida
Source:
Filozofija i društvo/Philosophy and Society, 2021, 32, 1, 128-134
Publisher:
  • Beograd : Institut za filozofiju i društvenu teoriju

DOI: 10.2298/FID2101128M

ISSN: 0353-5738

[ Google Scholar ]
URI
https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/946
http://rifdt.instifdt.bg.ac.rs/123456789/2397
Collections
  • Filozofija i društvo [Philosophy and Society]
Institution/Community
IFDT
TY  - JOUR
AU  - Milović, Miroslav
PY  - 2021
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/946
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2397
AB  - The author finds the possibility of overcoming the current liberal-capitalist system in a different conception of time, which requires a different attitude towards both the past and the future. The paper begins with an analysis of the Benjamin’s critique of Marx, followed by analysis of Derrida’s critique of Benjamin and finally Derrida’s critique of Marx. Benjamin points out the problem of teleological understanding of time, the understanding that the meaning of events comes only from the future, which is present in Marx, and which prevents us from escaping the “circle” of violence. Although he relies on Benjamin’s conception of time, the author seeks to transcend the understanding of law as something separate from justice, and law as violence. Therefore, the paper turns to Derrida and his understanding of the law, eventually providing new possibilities for understanding and constituting the left, social theory, but also critical thinking today.
AB  - Mogućnost prevazilaženja liberalno kapitalističkog Sistema današnjice autor nalazi u druga čijem promišljanju vremena, koje zahteva drugačiji odnos kako spram istorije, tako i buduć nosti. Rad počinje analizom Benjaminove kritike Marksa, koju zatim slede analize Deridine 
kritike Benjamina i na kraju Deridine kritike Marksa. Benjamin će ukazati na problem teleo loškog razumevanja vremena, shvatanje da smisao događaja dolazi tek iz budućnosti, koje je 
prisutno kod Marksa, a koje ne dopušta da se izađe iz „začaranog kruga“ nasilja. Premda se 
oslanja na Benjaminovo poimanje vremena, autor nastoji da prevaziđe razumevanje zakona 
kao nečega što je odvojeno od pravde, zakona kao nasilja. Stoga se rad okreće Deridi i nje govom shvatanju zakona, pružajući nam na kraju nove mogućnosti mišljenja i konstituisanja 
levice, socijalne teorije, ali i kritičkog mišljenja danas.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - The Pandemic As History
T1  - Pandemija kao istorija
IS  - 1
VL  - 32
SP  - 128
EP  - 134
DO  - 10.2298/FID2101128M
ER  - 
@article{
author = "Milović, Miroslav",
year = "2021",
abstract = "The author finds the possibility of overcoming the current liberal-capitalist system in a different conception of time, which requires a different attitude towards both the past and the future. The paper begins with an analysis of the Benjamin’s critique of Marx, followed by analysis of Derrida’s critique of Benjamin and finally Derrida’s critique of Marx. Benjamin points out the problem of teleological understanding of time, the understanding that the meaning of events comes only from the future, which is present in Marx, and which prevents us from escaping the “circle” of violence. Although he relies on Benjamin’s conception of time, the author seeks to transcend the understanding of law as something separate from justice, and law as violence. Therefore, the paper turns to Derrida and his understanding of the law, eventually providing new possibilities for understanding and constituting the left, social theory, but also critical thinking today., Mogućnost prevazilaženja liberalno kapitalističkog Sistema današnjice autor nalazi u druga čijem promišljanju vremena, koje zahteva drugačiji odnos kako spram istorije, tako i buduć nosti. Rad počinje analizom Benjaminove kritike Marksa, koju zatim slede analize Deridine 
kritike Benjamina i na kraju Deridine kritike Marksa. Benjamin će ukazati na problem teleo loškog razumevanja vremena, shvatanje da smisao događaja dolazi tek iz budućnosti, koje je 
prisutno kod Marksa, a koje ne dopušta da se izađe iz „začaranog kruga“ nasilja. Premda se 
oslanja na Benjaminovo poimanje vremena, autor nastoji da prevaziđe razumevanje zakona 
kao nečega što je odvojeno od pravde, zakona kao nasilja. Stoga se rad okreće Deridi i nje govom shvatanju zakona, pružajući nam na kraju nove mogućnosti mišljenja i konstituisanja 
levice, socijalne teorije, ali i kritičkog mišljenja danas.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "The Pandemic As History, Pandemija kao istorija",
number = "1",
volume = "32",
pages = "128-134",
doi = "10.2298/FID2101128M"
}
Milović, M.. (2021). The Pandemic As History. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 32(1), 128-134.
https://doi.org/10.2298/FID2101128M
Milović M. The Pandemic As History. in Filozofija i društvo/Philosophy and Society. 2021;32(1):128-134.
doi:10.2298/FID2101128M .
Milović, Miroslav, "The Pandemic As History" in Filozofija i društvo/Philosophy and Society, 32, no. 1 (2021):128-134,
https://doi.org/10.2298/FID2101128M . .

DSpace software copyright © 2002-2015  DuraSpace
About RIFDT | Send Feedback

OpenAIRERCUB
 

 

All of DSpaceCommunitiesAuthorsTitlesSubjectsThis institutionAuthorsTitlesSubjects

Statistics

View Usage Statistics

DSpace software copyright © 2002-2015  DuraSpace
About RIFDT | Send Feedback

OpenAIRERCUB