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Pandemija kao istorija

dc.creatorMilović, Miroslav
dc.date.accessioned2021-10-30T10:57:36Z
dc.date.available2021-10-30T10:57:36Z
dc.date.issued2021
dc.identifier.issn0353-5738
dc.identifier.urihttps://journal.instifdt.bg.ac.rs/index.php/fid/article/view/946
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/2397
dc.description.abstractThe author finds the possibility of overcoming the current liberal-capitalist system in a different conception of time, which requires a different attitude towards both the past and the future. The paper begins with an analysis of the Benjamin’s critique of Marx, followed by analysis of Derrida’s critique of Benjamin and finally Derrida’s critique of Marx. Benjamin points out the problem of teleological understanding of time, the understanding that the meaning of events comes only from the future, which is present in Marx, and which prevents us from escaping the “circle” of violence. Although he relies on Benjamin’s conception of time, the author seeks to transcend the understanding of law as something separate from justice, and law as violence. Therefore, the paper turns to Derrida and his understanding of the law, eventually providing new possibilities for understanding and constituting the left, social theory, but also critical thinking today.sr
dc.description.abstractMogućnost prevazilaženja liberalno kapitalističkog Sistema današnjice autor nalazi u druga čijem promišljanju vremena, koje zahteva drugačiji odnos kako spram istorije, tako i buduć nosti. Rad počinje analizom Benjaminove kritike Marksa, koju zatim slede analize Deridine kritike Benjamina i na kraju Deridine kritike Marksa. Benjamin će ukazati na problem teleo loškog razumevanja vremena, shvatanje da smisao događaja dolazi tek iz budućnosti, koje je prisutno kod Marksa, a koje ne dopušta da se izađe iz „začaranog kruga“ nasilja. Premda se oslanja na Benjaminovo poimanje vremena, autor nastoji da prevaziđe razumevanje zakona kao nečega što je odvojeno od pravde, zakona kao nasilja. Stoga se rad okreće Deridi i nje govom shvatanju zakona, pružajući nam na kraju nove mogućnosti mišljenja i konstituisanja levice, socijalne teorije, ali i kritičkog mišljenja danas.sr
dc.language.isoensr
dc.publisherBeograd : Institut za filozofiju i društvenu teorijusr
dc.rightsopenAccesssr
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0/
dc.sourceFilozofija i društvo/Philosophy and Societysr
dc.subjecthistorysr
dc.subjecttimesr
dc.subjectviolencesr
dc.subjectlawsr
dc.subjectBenjaminsr
dc.subjectMarxsr
dc.subjectDerridasr
dc.titleThe Pandemic As Historysr
dc.titlePandemija kao istorijasr
dc.typearticlesr
dc.rights.licenseBY-NC-NDsr
dc.citation.issue1
dc.citation.volume32
dc.citation.spage128
dc.citation.epage134
dc.identifier.doi10.2298/FID2101128M
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs/bitstream/id/8478/bitstream_8478.pdf


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