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Suština tehnike i mogućnost umetnosti kao onog-spasonosnog u Hajdegerovom mišljenju / Das Wesens der Technik und Möglichkeit der Kunst als das Rettende
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
Autor legt in dieser Arbeit Heideggers Fassung des Wesens der Technik als Gefahr und Möglichkeit der Kunst als das Rettende aus. In diesem Sinne meint Autor, dass Heidegger das Wesen der Technik als auch der Kunst besinnt, ...
Religiozna Evropa, Rusija i Srbija : juče i danas: Argumenti empirijske evidencije : slučaj Evrope / Religious Europe, Russia and Serbia: Past and present (Arguments of empirical evidence: the case of Europe)
(Beograd : Institut za filozofiju i društvenu teoriju, 2008)
Autor je zamislio da objavi tri teksta u tri sveske „Filozofije i društva“ u kojima će, oslanjajući se na stvorenu iskustvenu naučnu evidenciju, pokazati obim i stepen religioznosti nekih evropskih društava, potom u posebnom ...
Theory of names and cognitive linguistics – the case of the metaphor / Teorija imena i kognitivna lingvistika – slučaj metafore
(Beograd : Institut za filozofiju i društvenu teoriju, 2010)
The philosophical and, in a lesser degree, linguistic debate about the notion of names has been raging for a long time. The processes behind naming are presented and explained in various ways. This paper will try to give ...
Odiseja prosvetiteljstva i Edip: Subjekt, um i emancipacija u Dijalektici prosvetiteljstva Horkhajmera i Adorna / The Enlightenment Odyssey and Oedipus: Subject, Reason and the Emancipation in Horkheimer’s and Adorno’s Dialectic of the Enlightenment
(Beograd : Institut za filozofiju i društvenu teoriju, 2006)
Led by Adorno and Horkheimer’s understanding of the three conceptual orienteers – subject, reason and emancipation – this work attempts to sketch a status that they have attributed to the Enlightenment. Ulysses and Oedipus ...
Problem estetskog suđenja: perspektive estetike / The Problem of Aesthetic Judgment : Perspectives of Aesthetics
(Filozofija i društvo/Philosophy and Society, 2013)
This paper deals with the interpretation of Kant’s Critique of Judgment from the perspective of aesthetics. Our aim here is to show the immanent relationship between the two main motifs of this work: the analysis of ...
Can there be a 'scientific worldview'? A Critical Note / Postoji li „naučni pogled na svet“? Kritička beleška
(Filozofija i društvo/Philosophy and Society, 2013)
In this brief note, a concept of the ‘scientific worldview’ is examined.
In particular, contrary to some of the most often misconceptions regarding
the concept, it will be argued (1) that there cannot be a ‘scientific
...
Serlovo shvatanje institucionalne realnosti / Searle’s Conception of Institutional Reality
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
This paper aims to present Searle’s conception of institutional reality as an important contribution to contemporary political philosophy and social theory. Its importance notwithstending, the two objections will be raised ...
Jaspersov pokušaj rehabilitacije ideje univerziteta / Jaspers’ try of the Rehabilitation of the Idea of University
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
Author is into discussion of Jaspers’ perception of the crisis idea of university and his try to mane a rehabilitation of his idea in his texts from 1923 and 1945.
Autor shwos that Jaspers in his discussing idea of ...
Društvena smrt / Der soziale Tod
(Filozofija i društvo/Philosophy and Society, 2012)
Der folgende Text gehört zur kritischen Thanatologie. In allen bekannten Kulturen wurden Normen für den guten und den schlechten Tod von der herrschenden normativen Thanatologien aufgestellt und Kontrollmechanismen ...
Why Does a Woman's Deliberative Faculty Have No Authority? Aristotle on the Political Role of Women
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
In this paper I will discuss Aristotle’s controversial philosophical views on women. I will critically examine three main interpretations of his claim that women have deliberative faculty “without authority”. According to ...