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Приказ резултата 11-20 од 39
Rasprava o uzvišenom krajem 18. veka : Berk, Kant i Šiler / Debate on Sublime in the end of 18th Century : Burke, Kant, Schiller
(Beograd: Institut za filozofiju i društvenu teoriju, 2009)
In the article the authors are examing three positions within 18th Century aesthetic discussion on the sublime – Edmund Burke’s, Immanuel Kant’s and Friedrich Schiller’s. They are also trying to reconstruct the political ...
Bolonjska reforma visokog školstva u Srbiji : Mapiranje faktora niske efikasnosti studiranja / Bologna Reform in Higher Education in Serbia : Mapping Factors of low Efficiency of Studding
(Beograd: Institut za filozofiju i društvenu teoriju, 2009)
This paper provides analysis on how teachers and students of four universities in Serbia (Belgrade, Novi Sad, Nis, and Kragujevac) perceive problems with efficiency
of studying, with respect to the new, “Bologna” organisation ...
Mesijanska ideja u novovekovnom judaizmu / Die Messianische Idee im neuzeitlichen Judaismus
(Beograd: Institut za filozofiju i društvenu teoriju, 2009)
Die messianische Idee im neuzeitlichen Judaismus erorternd, fokussiert sich der Autor auf die Sabbatier-Bewegung. Er untersucht die gesellschaftlich-geschichtlichen und psychologischen Grunde, welche die massenhafte Akzeptanz ...
Diagramme et agencement chez Gilles Deleuze. L'èlaboration du concept de diagramme au contact de Foucault / Žil Delez o dijagramu i uređenju. Razvijanje koncepta dijagrama u dodiru sa Fukoom
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
Pendant les années 1970, Gilles Deleuze élabore avec Félix Guattari et Claire Parnet les concepts d’agencement et de diagramme: au moins jusqu’à Mille plateaux (1980), agencement et diagramme – rebaptisés machine concrète ...
Walter Kaufmann and the Future of the Humanities / Volter Kaufman i budućnost humanističkih disciplina
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
Walter Kaufmann (1921–1980) is best remembered for his work on Nietzsche. However, from 1950 to the end of his life he produced a wing-raging and provocative body of philosophical criticism. At the heart of Kaufmann’s ...
Životinje i filozofi: Predgovor mojim kritičarima / Animals and Philosophers. Preface to my Critics
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
The author is here seeking to expose his book Philosophical Animal: zoographical persuasion to philosophy, to his own remorseless analysis – and that way defend the book from potential criticism by the others. On the other ...
O održivosti identiteta / On Sustainability of the Identity
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
The article deals with different philosophical interpretations or views on identity. The dynamics of these interpretations represents the axis of the identity transformation concept in the global processes related to the ...
Uslovi rada nastavnog osoblja na Univerzitetu u Beogradu: odnos prema upravi / Labour Conditions of University Teachers on Belgrade University: Relationship toward Administration
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
The paper analyzes modes in which teaching stuff on Belgrade University perceive Bologna process, in global and local Serbian societal and university context, different administrative and management instances within higher ...
Uslovi rada nastavnog osoblja na Univerzitetu u Beogradu: Evaluacija rada nastavnika / Labor Conditions of University Teachers on Belgrade University : The Problem of Evaluation
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
Current process of the reform of higher education system in Serbia emphasize the issue of standardization of different aspects of teachers’ work. Bologna reform introduces certain innovations in the process of evaluation ...
Personal Identity and Eastern Thought / Lični identite i istočnjačka misao
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
This paper aims to show that the problem of personal identity is a fundamental question of the classical Indian thought. Usually we tend to think that personal identity is a Western philosophical subject, and so we tend ...