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Koncept 'degeneracije muzike'. Od pesimizma fin-de-sièclea do vladavine nacionalsocijalizma / The Concept of 'Musical Degeneration': From fin-de-siècle Pesimism to the Nationalsocialist Rule
(Filozofija i društvo/Philosophy and Society, 2012)
The paper follows the discursive path of one of the dominant, and yet forgotten, terms in the history of ideas – that of “degeneration.” The richness of uses and various illuminations of the term, as well as its discursive ...
„Jetzt sei Wir-Zeit“. Heideggers Schwarze Hefte im Lichte der Selbstkritik seines NS-Engagements / „Sada je Mi-Vreme“. Hajdegerove Crne sveske u svetlu samokritike sopstvenog NS-angažmana
(Beograd: Institut za filozofiju i društvenu teoriju, 2021)
Der Artikel analysiert Heideggers Haltung zum Nationalsozialismus an-hand seiner privaten Aufzeichnungen, die unter dem Titel Schwarze Hefte in neun Bänden vollständig erschienen sind. Obwohl unbestritten ist, dass Heidegger ...
Znanje i tradicija kod Klimenta Aleksandrijskog / Knowledge and Tradition in Clement of Alexandria
(Filozofija i društvo/Philosophy and Society, 2013)
One of the most important exponents of the School of Alexandria, Clement of Alexandria (ca. 150. – ca. 215.) is the author of a famous trilogy, consisting of Protrepticus, Paedagogus, and Stromata, which correspond to the ...
Phraseology ‘without Meaning’: Politics of Emptiness / Frazeologija “bez značenja”: politke praznine
(Beograd : Institut za filozofiju i društvenu teoriju, 2023)
We have heard many times expressions such as: “empty words”, “empty talk”, “hot air”, but is there really an empty “phraseology”, one that does not mean anything, i.e., that does not have a clear referent (the idea it ...
Germany’s Memorial to the Murdered Jews of Europe. Debates and Reactions / Nemački Spomenik ubijenim evropskim Jevrejima. Rasprave i reakcije
(Filozofija i društvo/Philosophy and Society, 2012)
The article outlines the history of the Memorial to the Murdered Jews of Europe in Berlin as a very good example of how long any such procedure is, from idea to realisation, as well as how strong the debate how and whom ...
Phänomenologisch-kritische Destruktion des Aprioriproblems beim frühen Heidegger / Fenomenološko-kritička destrukcija problema apriorija kod ranog Hajdegera
(Filozofija i društvo/Philosophy and Society, 2012)
Der Beitrag prüft zunächst, inwiefern beim frühen Heidegger (vor Sein und Zeit) eine Verschiebung des Schwerpunktes von dem umweltlichen Charakter der Erlebnisse auf das ‚faktisch‘ daseiende Leben bzw. auf das Phänomen ...
Religiozna Evropa, Rusija i Srbija : juče i danas: argumenti empirijske evidencije : slučaj Srbije / Religious Europe, Russia and Serbia past and present: Arguments of empirical evidence: the case of Serbia
(Beograd : Institut za filozofiju i društvenu teoriju, 2008)
Ovaj tekst je poslednji prilog teme iz naslova i nastavak dva prethodna autorova teksta objavljena u ovom časopisu. U prilogu se razmatra evolucija religijske situacije, pre svega vezana za pravoslavlje, u Srbiji tokom ...
Država, sloboda, znanje / State, freedom, knowledge
(Beograd : Institut za filozofiju i društvenu teoriju, 2008)
U ovom tekstu razmatra se Platonova problematizacija odnosa države, slobode i znanja, u njegovim analizama različitih aspekata uzorne država. Državu Platon razumjeva kao opšte dobro, a svrha njenog uspostavljanja jeste da ...
Religija i tolerancija: tematizovanje odnosa u doba prosvetiteljstva / Religion and Tolerance: Thematization of the Relationship in the Age of Enlightenment
(Beograd : Institut za filozofiju i društvenu teoriju, 2013)
This paper presents the two competing models of Enlightenment tolerance and testing their status and scope. In the first part of the paper the author points out the limits of moderate Enlightenment’s “religious tolerance” ...
Hegel’s Concept of Corporation as the Mediation between Free Market and State / Hegelov pojam korporacije kao medijacije između slobodnog tržišta i države
(Filozofija i društvo/Philosophy and Society, 2017)
The experiences of the communist countries in Eastern Europe have
made clear that the centralized planned economy (without a free market) does not function. From Hegel’s perspective, it can be said that this experience ...