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LaTcite et secularisation aux Pays-Bas et en Belgique ou la fin de la pilarisation de la societe civile
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
Les relations entre I’Eglise et I’Etat en Belgique et aux Pays-Bas furent longtemps determinees par un compromis historique etablissant une paix larvee entre les forces politiques pronant la « liberte scolaire » et celles ...
Tlo i koreni nacizma : dva pristupa
(Beograd: Institut za filozofiju i društvenu teoriju, 2007)
The paper discusses two different approaches to Nazism and the Holocaust.
The first approach is different versions of the Sonderweg thesis arguing that the ex-
planation of the “German catastrophe” should be sought in ...
Transcendentalna filozofija u perspektivama romantičarske fragmentarnosti
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Odnos jenskih romantičara prema Kantovoj kritičkoj filozofiji može biti posmatran i iz ugla romantičarske teorije fragmenta. Autor zastupa stav da je u filozofskim reflelksijama Fridriha Šlegela i Novalisa fragmentarnost ...
Životinje i filozofi: Predgovor mojim kritičarima / Animals and Philosophers. Preface to my Critics
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
The author is here seeking to expose his book Philosophical Animal: zoographical persuasion to philosophy, to his own remorseless analysis – and that way defend the book from potential criticism by the others. On the other ...
The social origins and political uses of popular narratives on serbian disunity
(Beograd : Institut za filozofiju i društvenu teoriju, 2005)
The text offers an examination of socio-political bases, modes of
functioning, and of the consequences of political instrumentalisation of popular narratives
on Serbian disunity. The first section of the paper deals with ...
Dilthey und die Hermeneutik. Überlegungen zu einem spannungsgeladenen Verhaltnis
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
Diltheys Denken wird seit der zweiten Halfte des 20. Jahr- hunderts aus einer hermeneutischen, durch Gadamer bestimmten Perspektive beurteilt. Dilthey am Mafistab der Hermeneutik zu messen bedeutet aber, seine grundlegend ...
The Ontological Indifférence. A Realist Reading of Kant and Hegel
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
The article challenges the first premise of „speculative realism“, according to which, with Kant, the contact with the outside world was lost. Instead, it will be shown that the possibility of realism received its major ...
Deliberative Democracy – Theory and Practice: The Case of the Belgrade Citizens’ Assembly / Deliberativna demokratija – teorija i praksa: slučaj građanske skupštine održane u Beogradu
(Beograd : Institut za filozofiju i društvenu teoriju, 2022)
In this paper, we examine whether it is possible to improve democracy by encouraging ordinary citizens to participate in political decision-making and if participation in deliberative institutions can make citizens more ...
Mimezis i ideologija : od Platona do Altisera i dalje
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
U trenutku kada se nešto imitira, ono se lepi, ono obeležava i samog imitatora; ne postoji nevina imitacija. Imitacija nužno utiče na onog koji imitira, po dobru ili (češće) po zlu, a pravljenje jednostavne kopije nečega ...
Radikale Hermeneutik. Zur Geschichtlichkeit der Philosophie als Sache des Verstehens
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
Der Beitrag prüft die Frage nach der Verwiesenheit der Philosophie auf eigene Geschichte und wendet sich der geschichtsphiloso- phischen Antinomie der sog. teleologischen und historischen Sichtweisen.
Beiden ist es ...