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Historisierung, Aufklärung, Genealogie
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
Das historisierende Denken kennzeichnet sich durch drei Thesen: a) die Vergangenheit war anders als die Gegenwart, b) sie war kontingent, c) trotzdem ist sie gegenwartsrelevant. Die von Nietzsche und Foucault praktizierte ...
Bumbling Idiots or Evil Masterminds? Challenging Cold War Stereotypes about Women, Sexuality and State Socialism / Nespretni idioti ili zli planeri? Propitivanje hladnoratovskih stereotipa o ženama, seksualnosti i državnom socijalizmu
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
In academic writing, facts about the past generally require the citation
of relevant sources unless the fact or idea is considered “common knowledge:”
bits of information or dates upon which there is a wide scholarly ...
Between the Critical and the Engaged: On the Importance of Studying Symbolic Aspects of the Reproduction of Social Order / Između kritičkog i angažovanog: zašto je važno istraživati simboličke aspekte reprodukcije društvenog poretka
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
Late 20th century developments in social sciences and humanities have
placed particular focus on the symbolic aspects of reproduction of social order,
stressing the importance of discursive work in the process. It has ...
How does the use of “culture” and “tradition” shape the women’s rights discourse in transitional Serbia? / Kako upotreba „kulture“ i „tradicije“ oblikuje diskurs o ženskim pravima u tranzicionoj Srbiji?
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
Although social anthropologists have mostly abandoned the essentialist view of “culture” and “tradition”, these static notions are still frequently used in Serbian public discourse regarding women’s rights. I believe that ...
Pragmatic Epistemology and the Community of Engaged Actors / Pragmatička epistemologija i zajednica angažovanih delatnika
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
In this paper I will explore the relation between engagement and
social science. I will try to argue that positivist epistemology found in the early
days of social sciences still greatly influences our understanding of ...
Svojina – filozofska analiza : argument
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
Nakon kratkog istorijskog pregleda filozofskih pogleda na svojinu u tekstu se iznosi analiza argumenta kojim se svojina opravdava na osnovi univerzalnog poštovanja svačijeg prava na upotrebu stvari za bilo koju svrhu. ...
Do intellectuals matter?: Proposal for a study of influence
(Beograd: Institut za filozofiju i društvenu teoriju, 2016)
The paper strives to explore the (non)existence of influence of intellectuals in society. Intellectuals are seen as a loose elite network of specific social actors who possess advance knowledge or creativity recognized in ...
A relationship between relativism and nazism. Fact or fiction? / Eine Beziehung zwischen Relativismus und Nationalsozialismus. Tatsache oder Fiktion?
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
According to a certain view that is dominant in historical research, the wide-spread racial doctrines of the twenties and thirties of the last century is said to have advanced relativism. It is argued, that relativism then ...
The first UN world conference on women (1975) as a cold war encounter: Recovering anti-imperialist, non-aligned and socialist genealogies / Prva svetska UN konferencija o ženama (1975) kao hladnoratovski susret: vraćanje antiimperijalističkim, nesvrstanim i socijalističkim genealogijama
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
The essay addresses contemporary discussions on women’s transnationalism
and women’s agency by looking at the first conference of the UN
Decade for Women held in Mexico City in 1975, and at its specific embedding
in ...
Realism’s Understanding of Negative Numbers
(Beograd : Institut za filozofiju i društvenu teoriju, 2016)
Our topic is the understanding of the nature of negative numbers – the entities to which expressions such as ‘-1’ refer. Following Frege, we view positive whole numbers as providing the answer to the question „how many?“ ...