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The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State / Kraj kapitalizma i njegova budućnost: Hegel kao osnivač pojma države blagostanja
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
A key part of Hegel’s practical philosophy is his theory of civil society
and the idea of a rational regulation of the market. This is the foundation of
Hegel’s theory of a social state. The copyright on the notion of ...
Odgovor na pitanje: kako je moguća prosvećenost? / An Answer to the Question: How Enlightenment is Possible?
(Theoria, 2014)
Autor članka analizira ključne termine Kantove definicije prosvećenosti: nezrelost, vođstvo drugoga, krivicu, čovečnost, lenjost, kukavičluk, hrabrost i druge. U prvom delu rada se izlažu kritike koje osporavaju svaki ...
Hegel’s Invisible Religion in a Modern State: A Spirit of Forgiveness / Hegelova nevidljiva religija u modernoj državi: duh praštanja
(Filozofija i društvo/Philosophy and Society, 2017)
This study focuses on the interrelation of freedom, finitude, and reconciliation in Hegel’s understanding of religion. These three moments are found at central stages of Hegel’s treatment of the religious, from Hegel’s ...
The Psychic Life of Freedom: Social Pathology and its Symptoms / Psihički život slobode: socijalna patologija i njeni simptomi
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
This paper discusses the relationship between Axel Honneth’s intersubjective theory of recognition and his political theory of democratic ethical life by addressing the potentials and difficulties attached to the notion ...
Freiheit und Freundschaft in Axel Honneths Recht der Freiheit / Freedom and Friendship in Axel Honneth’s Freedom’s Right
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
In Axel Honneth’s Freedom’s Right (FR) personal relations, among which Honneth includes not only family and partner relationships but friendship as well, enable the realization of one ‘specific form of freedom, which is ...
Social Justice and the Formal Principle of Freedom / Socijalna pravda i formalni princip slobode
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
Cilj ovog teksta je da pokaže, nasuprot desno-libertarijanskoj kritici socijalne
pravde, da postoje dobri razlozi za odbranu politika socijalne pravde unutar slobodnog društva. U prvom delu rada, predstavićemo dve uticajne ...
Rana konzervativna kritika prosvetiteljstva
(Godišnjak Fakulteta političkih nauka, 2015)
Na primerima odnosa prema razumu, tradiciji, organizaciji društva i drugim ključnim momentima neslaganja u članku se izlaže kako je u ranom postrevolucionarnom konzervativizmu kritikovano prosvetiteljstvo i, istovremeno, ...
Affektive Anerkennung und soziale Freiheit – psychoanalytische und normativ-rekonstruktive Begründungslogik der Gesellschaftskritik im Werk von Axel Honneth / Affective recognition and social freedom – the psychoanalytic and normative-reconstructive logics of grounding social critique in Axel Honneth’s work
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
Die Aufgabenstellung dieses Artikels lautet: wie ist die theorieimmanente Spannung in Honneths letzten Schriften zu erklären und aufzulösen, d.i. die Spannung, die durch die Differenz zwischen sozialer Freiheit (die auf ...
Promišljanje o društvenom i religijskom pluralizmu na temelju filozofije Ernsta Cassirera / Reflections on Social And Religious Pluralism Based on the Philosophy of Ernst Cassirer
(Filozofija i društvo/Philosophy and Society, 2013)
The analysis of possibilities of dialogue as the prerequisite for social and religious pluralism based on Ernst Cassirer’s philosophy of symbolic forms is the main theme of this article. In the central section, the basic ...
Neželjeno roditeljstvo : romantizam i Kant
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Preko romantičarske recepcije Kanta, autor rada nastoji da prikaže odnos romantizma i prosvetiteljstva. U prvom delu rekonstruišu se društveni uslovi koji su kreirali čudnu putanju preobražaja delova Kantovog učenja u ...