This paper presents the two competing models of Enlightenment tolerance and testing their status and scope. In the first part of the paper the author points out the limits of moderate Enlightenment’s “religious tolerance” as represented by Locke and Voltaire. That notion of tolerance to this day dominates in public and academic discourse. The second part of the paper, through figures of Spinoza, Bayle and Diderot, presents the radical Enlightenment’s concept of “universal” or “philosophical” tolerance. The conclusion is that, despite its theoretical superiority, the prospects of social implementation of the latter, fortunately or not, are still no bigger than they were in the seventeenth and eighteenth centuries.
Keywords:
rana moderna filozofija / early modern philosophy / Spinoza / Spinoza / Bejl / Bayle / Locke / Lok / Volter / Voltaire / Didro / Diderot / tolerance / tolerancija / religion / religija / enlightenment / prosvetiteljstvo
Source:
Filozofija i društvo/Philosophy and Society, 2013, 311-337
Publisher:
Beograd : Institut za filozofiju i društvenu teoriju
TY - JOUR
AU - Krstić, Predrag
PY - 2013
UR - http://rifdt.instifdt.bg.ac.rs/123456789/699
AB - This paper presents the two competing models of Enlightenment tolerance and testing their status and scope. In the first part of the paper the author points out the limits of moderate Enlightenment’s “religious tolerance” as represented by Locke and Voltaire. That notion of tolerance to this day dominates in public and academic discourse. The second part of the paper, through figures of Spinoza, Bayle and Diderot, presents the radical Enlightenment’s concept of “universal” or “philosophical” tolerance. The conclusion is that, despite its theoretical superiority, the prospects of social implementation of the latter, fortunately or not, are still no bigger than they were in the seventeenth and eighteenth centuries.
PB - Beograd : Institut za filozofiju i društvenu teoriju
T2 - Filozofija i društvo/Philosophy and Society
T1 - Religija i tolerancija: tematizovanje odnosa u doba prosvetiteljstva
T1 - Religion and Tolerance: Thematization of the Relationship in the Age of Enlightenment
SP - 311
EP - 337
DO - 10.2298/FID1301311K
ER -
@article{
editor = "Jovanov, Rastko",
author = "Krstić, Predrag",
year = "2013",
abstract = "This paper presents the two competing models of Enlightenment tolerance and testing their status and scope. In the first part of the paper the author points out the limits of moderate Enlightenment’s “religious tolerance” as represented by Locke and Voltaire. That notion of tolerance to this day dominates in public and academic discourse. The second part of the paper, through figures of Spinoza, Bayle and Diderot, presents the radical Enlightenment’s concept of “universal” or “philosophical” tolerance. The conclusion is that, despite its theoretical superiority, the prospects of social implementation of the latter, fortunately or not, are still no bigger than they were in the seventeenth and eighteenth centuries.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "Religija i tolerancija: tematizovanje odnosa u doba prosvetiteljstva, Religion and Tolerance: Thematization of the Relationship in the Age of Enlightenment",
pages = "311-337",
doi = "10.2298/FID1301311K"
}
Jovanov, R.,& Krstić, P.. (2013). Religija i tolerancija: tematizovanje odnosa u doba prosvetiteljstva. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 311-337.
https://doi.org/10.2298/FID1301311K
Jovanov R, Krstić P. Religija i tolerancija: tematizovanje odnosa u doba prosvetiteljstva. in Filozofija i društvo/Philosophy and Society. 2013;:311-337.
doi:10.2298/FID1301311K .
Jovanov, Rastko, Krstić, Predrag, "Religija i tolerancija: tematizovanje odnosa u doba prosvetiteljstva" in Filozofija i društvo/Philosophy and Society (2013):311-337,
https://doi.org/10.2298/FID1301311K . .
