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'Duh' i 'slovo' moralnog zakona

'Spirit' and 'letter' of the moral law

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2010
484.pdf (148.7Kb)
Authors
Milisavljević, Vladimir
Article (Published version)
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Abstract
The first part of this paper, published in the previous issue of the review, was intended to expose the religious origins of the duality between “Spirit” and “Letter” as well as its meaning in the general philosophical context of early German idealism. This second and final part of the paper is focussed on the ethical implications of this question, since the opposing of the “Spirit” of Kant’s System to its “Letter”, backed by frequent references to the Christian fulfillment of the Mosaic Law through love or faith, represented one of the principal resources of contemporary critiques of his moral philosophy. The final consequence of this line of criticism of Kant lies in the suppression of the authority of a transcendent moral norm. This step, which at the same time abolishes the authority of the text, and hence the reverent attitude of the commentary as a literal genre, can be observed as early as in Hegel’s theological youth writings, which advocate the suppression of the transcendent... moral law by means of its integration in free subjectivity which exists in the community of believing Christians.

Keywords:
christianity / judaism / hrišćanstvo / judaizam / duh
Source:
Filozofija i društvo/Philosophy and Society, 2010, 149-165
Publisher:
  • Beograd : Institut za filozofiju i društvenu teoriju
Funding / projects:
  • Regionalni i evropski aspekti integrativnih procesa u Srbiji: civilizacijske pretpostavke, stvarnost i izgledi za budućnost (RS-149031)

DOI: 10.2298/FID1001149M

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URI
http://rifdt.instifdt.bg.ac.rs/123456789/486
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  • Glavna kolekcija
  • Filozofija i društvo [Philosophy and Society]
Institution/Community
IFDT
TY  - JOUR
AU  - Milisavljević, Vladimir
PY  - 2010
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/486
AB  - The first part of this paper, published in the previous issue of the review, was intended to expose the religious origins of the duality between “Spirit” and “Letter” as well as its meaning in the general philosophical context of early German idealism. This second and final part of the paper is focussed on the ethical implications of this question, since the opposing of the “Spirit” of Kant’s System to its “Letter”, backed by frequent references to the Christian fulfillment of the Mosaic Law through love or faith, represented one of the principal resources of contemporary critiques of his moral philosophy. The final consequence of this line of criticism of Kant lies in the
suppression of the authority of a transcendent moral norm. This step, which at the same time abolishes the authority of the text, and hence the reverent attitude of the commentary as a literal genre, can be observed as early as in Hegel’s theological youth writings, which advocate the suppression of the transcendent moral law by means of its integration in free subjectivity which exists in the community of believing Christians.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - 'Duh' i 'slovo' moralnog zakona
T1  - 'Spirit' and 'letter' of the moral law
SP  - 149
EP  - 165
DO  - 10.2298/FID1001149M
ER  - 
@article{
author = "Milisavljević, Vladimir",
year = "2010",
abstract = "The first part of this paper, published in the previous issue of the review, was intended to expose the religious origins of the duality between “Spirit” and “Letter” as well as its meaning in the general philosophical context of early German idealism. This second and final part of the paper is focussed on the ethical implications of this question, since the opposing of the “Spirit” of Kant’s System to its “Letter”, backed by frequent references to the Christian fulfillment of the Mosaic Law through love or faith, represented one of the principal resources of contemporary critiques of his moral philosophy. The final consequence of this line of criticism of Kant lies in the
suppression of the authority of a transcendent moral norm. This step, which at the same time abolishes the authority of the text, and hence the reverent attitude of the commentary as a literal genre, can be observed as early as in Hegel’s theological youth writings, which advocate the suppression of the transcendent moral law by means of its integration in free subjectivity which exists in the community of believing Christians.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "'Duh' i 'slovo' moralnog zakona, 'Spirit' and 'letter' of the moral law",
pages = "149-165",
doi = "10.2298/FID1001149M"
}
Milisavljević, V.. (2010). 'Duh' i 'slovo' moralnog zakona. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 149-165.
https://doi.org/10.2298/FID1001149M
Milisavljević V. 'Duh' i 'slovo' moralnog zakona. in Filozofija i društvo/Philosophy and Society. 2010;:149-165.
doi:10.2298/FID1001149M .
Milisavljević, Vladimir, "'Duh' i 'slovo' moralnog zakona" in Filozofija i društvo/Philosophy and Society (2010):149-165,
https://doi.org/10.2298/FID1001149M . .

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