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„Публичный городской ангажирований философ. Јавлается ли философия по необходимости только городской философией (философией города)?”

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2017
357.pdf (517.6Kb)
Authors
Bojanić, Petar D.
Article (Published version)
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Abstract
This article is a reflection on the purpose of the modern philosopher deployed in the horizon of the question: Should philosophy only be urban? Communication between the public-biased philosopher and urban philosophy is established by theming the concept of habitat. Analyzing the the habitat concept in the philosophy of M.Heidegger and E.Levinas, the author concludes, that the reduction of dwelling to proximity, kinship, neighborhood, gathering is insufficient. Nor is dwelling is a joint action. While the man lives surrounded by others he needs distance for existence, thinking, writing and memory. Following Ph. Lacoue-Labarthe and J. Derrida, the author claims that passive resistance leads to the deconstruction of the habitat concept by transforming what is internal and external, private and one’s own. He offers to re-think the ethics of the philosophical bias. The public philosopher who dwells in the city and takes care of the common cause, keeping distance from the others, sh...ould have the determination to determine himself as “we”. His new form of dwelling and speaking has yet to be established.. Refs 14

Keywords:
public philosopher / biased dwelling
Source:
Filozofija i društvo/Philosophy and Society, 2017, 4-13
Publisher:
  • Санкт-Петербург : Санкт-Петербургский государственный университет
[ Google Scholar ]
Handle
https://hdl.handle.net/21.15107/rcub_rifdt_359
URI
http://rifdt.instifdt.bg.ac.rs/123456789/359
Collections
  • Filozofija i društvo [Philosophy and Society]
  • Radovi istraživača
Institution/Community
IFDT
TY  - JOUR
AU  - Bojanić, Petar D.
PY  - 2017
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/359
AB  - This article is a reflection on the purpose of the modern philosopher deployed in the horizon of the
question: Should philosophy only be urban? Communication between the public-biased philosopher
and urban philosophy is established by theming the concept of habitat. Analyzing the the habitat
concept in the philosophy of M.Heidegger and E.Levinas, the author concludes, that the reduction
of dwelling to proximity, kinship, neighborhood, gathering is insufficient. Nor is dwelling is a joint
action. While the man lives surrounded by others he needs distance for existence, thinking, writing and memory. Following Ph. Lacoue-Labarthe and J. Derrida, the author claims that passive resistance
leads to the deconstruction of the habitat concept by transforming what is internal and external,
private and one’s own. He offers to re-think the ethics of the philosophical bias. The public philosopher
who dwells in the city and takes care of the common cause, keeping distance from the others, should
have the determination to determine himself as “we”. His new form of dwelling and speaking has yet
to be established.. Refs 14
PB  - Санкт-Петербург : Санкт-Петербургский государственный университет
T2  - Filozofija i društvo/Philosophy and Society
T1  - „Публичный городской ангажирований философ. Јавлается ли философия по необходимости только городской философией (философией города)?”
SP  - 4
EP  - 13
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_359
ER  - 
@article{
author = "Bojanić, Petar D.",
year = "2017",
abstract = "This article is a reflection on the purpose of the modern philosopher deployed in the horizon of the
question: Should philosophy only be urban? Communication between the public-biased philosopher
and urban philosophy is established by theming the concept of habitat. Analyzing the the habitat
concept in the philosophy of M.Heidegger and E.Levinas, the author concludes, that the reduction
of dwelling to proximity, kinship, neighborhood, gathering is insufficient. Nor is dwelling is a joint
action. While the man lives surrounded by others he needs distance for existence, thinking, writing and memory. Following Ph. Lacoue-Labarthe and J. Derrida, the author claims that passive resistance
leads to the deconstruction of the habitat concept by transforming what is internal and external,
private and one’s own. He offers to re-think the ethics of the philosophical bias. The public philosopher
who dwells in the city and takes care of the common cause, keeping distance from the others, should
have the determination to determine himself as “we”. His new form of dwelling and speaking has yet
to be established.. Refs 14",
publisher = "Санкт-Петербург : Санкт-Петербургский государственный университет",
journal = "Filozofija i društvo/Philosophy and Society",
title = "„Публичный городской ангажирований философ. Јавлается ли философия по необходимости только городской философией (философией города)?”",
pages = "4-13",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_359"
}
Bojanić, P. D.. (2017). „Публичный городской ангажирований философ. Јавлается ли философия по необходимости только городской философией (философией города)?”. in Filozofija i društvo/Philosophy and Society
Санкт-Петербург : Санкт-Петербургский государственный университет., 4-13.
https://hdl.handle.net/21.15107/rcub_rifdt_359
Bojanić PD. „Публичный городской ангажирований философ. Јавлается ли философия по необходимости только городской философией (философией города)?”. in Filozofija i društvo/Philosophy and Society. 2017;:4-13.
https://hdl.handle.net/21.15107/rcub_rifdt_359 .
Bojanić, Petar D., "„Публичный городской ангажирований философ. Јавлается ли философия по необходимости только городской философией (философией города)?”" in Filozofija i društvo/Philosophy and Society (2017):4-13,
https://hdl.handle.net/21.15107/rcub_rifdt_359 .

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