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Against the Individual. Deindividualized Political Subject

dc.creatorZaharijević, Adriana
dc.date.accessioned2021-03-18T11:03:30Z
dc.date.available2021-03-18T11:03:30Z
dc.date.issued2018
dc.identifier.issn0351-4706
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/2169
dc.description.abstractAutorica u tekstu polazi od premise da je politički subjekt neoliberalizma, vladajuće političke racionalnosti, individua koja se može okarakterizirati kao isključivi i nepodijeljeni posjednik samog sebe. Preispitivanjem tropa ne/ovisnosti razlažu se pretpostavke koje su uključene u pojam individue, a potom se, analizom konteksta njegove upotrebe u 19. stoljeću, pokazuje da je on bremenit genealogijama koje ograničavaju njegovu političku upotrebljivost u 21. stoljeću. Misliti protiv neoliberalizma zahtijeva napuštanje ideje individue kao suverenog vlasnika koji vlada sobom. Promišljanje alternativnog političkog horizonta, traganje za homo politicus-om koji se uistinu razlikuje od homo oeconomicus-a, iziskuje napuštanje političkog mišljenja koje polazi od pojedinca.sr
dc.description.abstractThe text is based on two premises. The first is that we live in the times of neoliberalism, and the second is that the political subject of neoliberalism is the individual, the “one” qualified as indivisible, independent, sole owner of one’s self. To define what an individual is, I will revisit several 19th-century claims which at the same time posit individual as an empty universal – anyone qualifies for entitlement of an individual – and reveal it as profoundly exclusionary – as the holder of entitlements. I will claim that the indivisibility of an individual is also the basis for its understanding as sovereign and self-actualized. Liberal politicization of a sovereign possessor of interests introduces not only homo oeconomicus, but it also integrates economic mode of governmentality into the sphere of the political, it becoming a space of incessant play of exclusions and inclusions. If another kind of political imaginary is to be developed, I argue we need to distance ourselves from the figure of the individual, bearing in mind that homo oeconomicus triumphs today as the exhaustive figure of the human, amidst the patently unequal distribution not only of precarity but also of vulnerability. Critical engagement with neoliberalism assumes engaging with the political centrality of a figure of an agentic individualsr
dc.language.isohrsr
dc.publisherZagreb : Hrvatsko filozofsko društvosr
dc.relationinfo:eu-repo/grantAgreement/MESTD/Basic Research (BR or ON)/179049/RS//sr
dc.rightsopenAccesssr
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0/
dc.sourceFilozofska istraživanjasr
dc.subjectindividuasr
dc.subjecthomo oeconomicussr
dc.subjecthomo politicussr
dc.subjectovisnostsr
dc.subjectsuverenostsr
dc.subjectvlasniksr
dc.subjectFoucaultsr
dc.subjectJohn Lockesr
dc.subjectJudith Butlersr
dc.subjectWendy Brownsr
dc.titleProtiv individue. Deindividualizirani politički subjectsr
dc.titleAgainst the Individual. Deindividualized Political Subjectsr
dc.typearticlesr
dc.rights.licenseBY-NC-NDsr
dcterms.abstractЗахаријевић, Aдриана; Против индивидуе. Деиндивидуализирани политички субјецт; Против индивидуе. Деиндивидуализирани политички субјецт;
dc.citation.issue3
dc.citation.volume151
dc.citation.spage651
dc.citation.epage666
dc.identifier.doi10.21464/fi38314
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs/bitstream/id/7752/bitstream_7752.pdf


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