Descartes et le tournant theologique de la phenomenologie francaise
Abstract
I will analyse Descartes’ role in the „theological turn “ of French phe-nomenology. Although in Husserl’s phenomenology the Cartesian cogito was the central element, in the phenomenologists of the „theological turn“ (Janicaud) it was exchanged for the idea of the infinite. I examine why Marion and Levinas are interested in the Cartesian idea of the infinite. In the phenomenology of Marion this idea is interpreted as a „conceptual icon“ and a „saturated pheno¬menon" ,in the phenomenology of Levinas this idea represents the structure that provides the possibility of the phenomenological description of transcendence. In order to see if Marion and Levinas turn back to the onto-theo-logical tradition of the metaphysics, like Janicaud affirms, we have to see how Descartes describes the idea of infinite and how Marion and Levinas interpret it.
Keywords:
phenomenology / theology / Levinas, Emmanuel / beskonačnoSource:
Filozofija i društvo/Philosophy and Society, 2015, 31-41Publisher:
- Beograd : Institut za filozofiju i društvenu teoriju
Institution/Community
IFDTTY - JOUR AU - Pavlovits, Tamas PY - 2015 UR - http://rifdt.instifdt.bg.ac.rs/123456789/155 AB - I will analyse Descartes’ role in the „theological turn “ of French phe-nomenology. Although in Husserl’s phenomenology the Cartesian cogito was the central element, in the phenomenologists of the „theological turn“ (Janicaud) it was exchanged for the idea of the infinite. I examine why Marion and Levinas are interested in the Cartesian idea of the infinite. In the phenomenology of Marion this idea is interpreted as a „conceptual icon“ and a „saturated pheno¬menon" ,in the phenomenology of Levinas this idea represents the structure that provides the possibility of the phenomenological description of transcendence. In order to see if Marion and Levinas turn back to the onto-theo-logical tradition of the metaphysics, like Janicaud affirms, we have to see how Descartes describes the idea of infinite and how Marion and Levinas interpret it. PB - Beograd : Institut za filozofiju i društvenu teoriju T2 - Filozofija i društvo/Philosophy and Society T1 - Descartes et le tournant theologique de la phenomenologie francaise SP - 31 EP - 41 DO - 10.2298/FID1402031P ER -
@article{ author = "Pavlovits, Tamas", year = "2015", abstract = "I will analyse Descartes’ role in the „theological turn “ of French phe-nomenology. Although in Husserl’s phenomenology the Cartesian cogito was the central element, in the phenomenologists of the „theological turn“ (Janicaud) it was exchanged for the idea of the infinite. I examine why Marion and Levinas are interested in the Cartesian idea of the infinite. In the phenomenology of Marion this idea is interpreted as a „conceptual icon“ and a „saturated pheno¬menon" ,in the phenomenology of Levinas this idea represents the structure that provides the possibility of the phenomenological description of transcendence. In order to see if Marion and Levinas turn back to the onto-theo-logical tradition of the metaphysics, like Janicaud affirms, we have to see how Descartes describes the idea of infinite and how Marion and Levinas interpret it.", publisher = "Beograd : Institut za filozofiju i društvenu teoriju", journal = "Filozofija i društvo/Philosophy and Society", title = "Descartes et le tournant theologique de la phenomenologie francaise", pages = "31-41", doi = "10.2298/FID1402031P" }
Pavlovits, T.. (2015). Descartes et le tournant theologique de la phenomenologie francaise. in Filozofija i društvo/Philosophy and Society Beograd : Institut za filozofiju i društvenu teoriju., 31-41. https://doi.org/10.2298/FID1402031P
Pavlovits T. Descartes et le tournant theologique de la phenomenologie francaise. in Filozofija i društvo/Philosophy and Society. 2015;:31-41. doi:10.2298/FID1402031P .
Pavlovits, Tamas, "Descartes et le tournant theologique de la phenomenologie francaise" in Filozofija i društvo/Philosophy and Society (2015):31-41, https://doi.org/10.2298/FID1402031P . .