There are traces of very diverse Eastern and Western lines of thought in The Matrix
Trilogy2, which speaks eloquently about its richness of ideas. Being ‘philosophical’
The Matrix Trilogy is not a boring film and long-winded; instead of talking endlessly,
the characters are working ceaselessly, and that work is changing them. In
this paper, I will try to interpret the changes in the main character, Neo, against the
background of some classic ideas about the human being in Western philosophy.
The main theses of this text are the following: In The Matrix Trilogy, Platonist,
Cartesian and Hegelian ideas about man are clearly recognizable. On their general
plain, plots of the films express movement (progress?) from Plato via Descartes
to Hegel3 – and further.
TY - CHAP
AU - Predrag, Milidrag
PY - 2016
UR - http://rifdt.instifdt.bg.ac.rs/123456789/1486
AB - There are traces of very diverse Eastern and Western lines of thought in The Matrix
Trilogy2, which speaks eloquently about its richness of ideas. Being ‘philosophical’
The Matrix Trilogy is not a boring film and long-winded; instead of talking endlessly,
the characters are working ceaselessly, and that work is changing them. In
this paper, I will try to interpret the changes in the main character, Neo, against the
background of some classic ideas about the human being in Western philosophy.
The main theses of this text are the following: In The Matrix Trilogy, Platonist,
Cartesian and Hegelian ideas about man are clearly recognizable. On their general
plain, plots of the films express movement (progress?) from Plato via Descartes
to Hegel3 – and further.
T2 - From Humanism to Meta-, Post- and Transhumanism?
T1 - Post-humanism of The Matrix Trilogy
SP - 307
EP - 320
UR - https://hdl.handle.net/21.15107/rcub_rifdt_1486
ER -
@inbook{
author = "Predrag, Milidrag",
year = "2016",
abstract = "There are traces of very diverse Eastern and Western lines of thought in The Matrix
Trilogy2, which speaks eloquently about its richness of ideas. Being ‘philosophical’
The Matrix Trilogy is not a boring film and long-winded; instead of talking endlessly,
the characters are working ceaselessly, and that work is changing them. In
this paper, I will try to interpret the changes in the main character, Neo, against the
background of some classic ideas about the human being in Western philosophy.
The main theses of this text are the following: In The Matrix Trilogy, Platonist,
Cartesian and Hegelian ideas about man are clearly recognizable. On their general
plain, plots of the films express movement (progress?) from Plato via Descartes
to Hegel3 – and further.",
journal = "From Humanism to Meta-, Post- and Transhumanism?",
booktitle = "Post-humanism of The Matrix Trilogy",
pages = "307-320",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_1486"
}
Predrag, M.. (2016). Post-humanism of The Matrix Trilogy. in From Humanism to Meta-, Post- and Transhumanism?, 307-320.
https://hdl.handle.net/21.15107/rcub_rifdt_1486
Predrag M. Post-humanism of The Matrix Trilogy. in From Humanism to Meta-, Post- and Transhumanism?. 2016;:307-320.
https://hdl.handle.net/21.15107/rcub_rifdt_1486 .
Predrag, Milidrag, "Post-humanism of The Matrix Trilogy" in From Humanism to Meta-, Post- and Transhumanism? (2016):307-320,
https://hdl.handle.net/21.15107/rcub_rifdt_1486 .
