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Vitgenštajn o jeziku i prirodi

Wittgenstein on language and nature

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2012
1107.pdf (253.2Kb)
Аутори
Sládeček, Michal
Остала ауторства
Milidrag, Predrag
Чланак у часопису (Објављена верзија)
Метаподаци
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Апстракт
The text begins with the analysis of two terms regarding life crucial to both Wittgenstein's early and late philosophy. These are life form and nature, specifically, human nature. Wittgenstein treats both concepts in a very specific manner, different from the traditional approach of philosophy. He also criticized philosophical attempts to attribute special characteristics to human intellectual abilities which would separate them from natural processes. A particular 'spiritual' status of epistemic and other rational powers disappears when there is an insight into their dependence on discursive practices and specific forms of life on which these powers are based. Concepts such as certainty, knowledge, or explanations do not rest on a rational foundation, that is, they do not refer to processes with particular un-natural properties. Nor can they be reduced to neuro-physiological processes, either. Instead, it is a specific grammar of their usage that makes them dif...ferent from other concepts describing physical or biological processes. In that sense, Wittgenstein develops a non-reductionist version of naturalism which preserves the diversity of human relations in the world.

Кључне речи:
životna forma / form of life / nature / priroda / Wittgenstein, Ludwig / Vitgenštajn, Ludvig / naturalism / naturalizam / izvesnost / certainty
Извор:
Filozofija i društvo/Philosophy and Society, 2012, 86-101
Финансирање / пројекти:
  • Истраживање климатских промена и њиховог утицаја на животну средину - праћење утицаја, адаптација и ублажавање (RS-43007)

DOI: 10.2298/FID1201086S

[ Google Scholar ]
URI
http://rifdt.instifdt.bg.ac.rs/123456789/1109
Колекције
  • Glavna kolekcija
  • Filozofija i društvo [Philosophy and Society]
  • Radovi istraživača
Институција/група
IFDT
TY  - JOUR
AU  - Sládeček, Michal
PY  - 2012
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1109
AB  - The text begins with the analysis of two terms regarding life crucial to 
both Wittgenstein's early and late philosophy. These are life form and nature, 
specifically, human nature. Wittgenstein treats both concepts in a very specific 
manner, different from the traditional approach of philosophy. He also criticized 
philosophical attempts to attribute special characteristics to human intellectual 
abilities which would separate them from natural processes. A particular 'spiritual' 
status of epistemic and other rational powers disappears when there is an insight 
into their dependence on discursive practices and specific forms of life on which 
these powers are based. Concepts such as certainty, knowledge, or explanations 
do not rest on a rational foundation, that is, they do not refer to processes with 
particular un-natural properties. Nor can they be reduced to neuro-physiological 
processes, either. Instead, it is a specific grammar of their usage that makes them 
different from other concepts describing physical or biological processes. In that 
sense, Wittgenstein develops a non-reductionist version of naturalism which 
preserves the diversity of human relations in the world.
T2  - Filozofija i društvo/Philosophy and Society
T1  - Vitgenštajn o jeziku i prirodi
T1  - Wittgenstein on language and nature
SP  - 86
EP  - 101
DO  - 10.2298/FID1201086S
ER  - 
@article{
editor = "Milidrag, Predrag",
author = "Sládeček, Michal",
year = "2012",
abstract = "The text begins with the analysis of two terms regarding life crucial to 
both Wittgenstein's early and late philosophy. These are life form and nature, 
specifically, human nature. Wittgenstein treats both concepts in a very specific 
manner, different from the traditional approach of philosophy. He also criticized 
philosophical attempts to attribute special characteristics to human intellectual 
abilities which would separate them from natural processes. A particular 'spiritual' 
status of epistemic and other rational powers disappears when there is an insight 
into their dependence on discursive practices and specific forms of life on which 
these powers are based. Concepts such as certainty, knowledge, or explanations 
do not rest on a rational foundation, that is, they do not refer to processes with 
particular un-natural properties. Nor can they be reduced to neuro-physiological 
processes, either. Instead, it is a specific grammar of their usage that makes them 
different from other concepts describing physical or biological processes. In that 
sense, Wittgenstein develops a non-reductionist version of naturalism which 
preserves the diversity of human relations in the world.",
journal = "Filozofija i društvo/Philosophy and Society",
title = "Vitgenštajn o jeziku i prirodi, Wittgenstein on language and nature",
pages = "86-101",
doi = "10.2298/FID1201086S"
}
Milidrag, P.,& Sládeček, M.. (2012). Vitgenštajn o jeziku i prirodi. in Filozofija i društvo/Philosophy and Society, 86-101.
https://doi.org/10.2298/FID1201086S
Milidrag P, Sládeček M. Vitgenštajn o jeziku i prirodi. in Filozofija i društvo/Philosophy and Society. 2012;:86-101.
doi:10.2298/FID1201086S .
Milidrag, Predrag, Sládeček, Michal, "Vitgenštajn o jeziku i prirodi" in Filozofija i društvo/Philosophy and Society (2012):86-101,
https://doi.org/10.2298/FID1201086S . .

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