Ivković, M., Petrović Trifunović, T.,& Prodanović, S..The Burden of Systemic Legitimization in Socialist Yugoslavia: Discursive Reduction of Kosovo Protests. in Rethinking Serbian-Albanian Relations: Figuring out the Enemy
Abingdon, Oxon ; New York, NY : Routledge., 61-79.
https://hdl.handle.net/21.15107/rcub_rifdt_2591

Ivković M, Petrović Trifunović T, Prodanović S. The Burden of Systemic Legitimization in Socialist Yugoslavia: Discursive Reduction of Kosovo Protests. in Rethinking Serbian-Albanian Relations: Figuring out the Enemy.:61-79.
https://hdl.handle.net/21.15107/rcub_rifdt_2591 .

Ivković, Marjan, Petrović Trifunović, Tamara, Prodanović, Srđan, "The Burden of Systemic Legitimization in Socialist Yugoslavia: Discursive Reduction of Kosovo Protests" in Rethinking Serbian-Albanian Relations: Figuring out the Enemy:61-79,
https://hdl.handle.net/21.15107/rcub_rifdt_2591 .

Prodanović, S..Između heterotopije i ideologije: o realnostima rijaliti programa u Srbiji. in Issues in Ethnology and Anthropology, 14(1), 203-222-203–222.
https://hdl.handle.net/21.15107/rcub_rifdt_2590

Prodanović S. Između heterotopije i ideologije: o realnostima rijaliti programa u Srbiji. in Issues in Ethnology and Anthropology.14(1):203-222-203–222.
https://hdl.handle.net/21.15107/rcub_rifdt_2590 .

Prodanović, Srđan, "Između heterotopije i ideologije: o realnostima rijaliti programa u Srbiji" in Issues in Ethnology and Anthropology, 14, no. 1:203-222-203–222,
https://hdl.handle.net/21.15107/rcub_rifdt_2590 .

TY  - GEN
AU  - Albahari, Biljana
AU  - Rezinović, Ornela
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1912
UR  - http://www.instifdt.bg.ac.rs/secanje-na-holokaust/
AB  - Regionalni naučni centar Instituta za filozofiju i društvenu teoriju organizovao je u Novom Sadu od 18. do 21. aprila 2017. godine seriju događaja „Sećanje na Holokaust“, koja je sadržavala konferenciju „Holokaust i filozofija“, tribinu istoričara „Jevrejski identitet, antisemitizam i Holokaust“, jedan školski dan o Holokaustu „Lekcije za budućnost“ i simpozijum „Učiti o Holokaustu: utopija ili šansa – obrazovne prakse i pedagoški izazovi“. Čitavo događanje otvoreno je koncertom hora Jevrejske opštine Novi Sad – „Hašira“ i izložbom u novosadskoj Sinagogi pod nazivom „Pisanje stradanja: vodič kroz publikacije o Holokaustu“ autorke, Bilјane Albahari i dizajnerke Ornele Rezinović. Izložbu je pratio katalog  koji ima odlike samostalne knjige. 
Cilј izložbe bio je da se jednim savremenim, a temi odgovarajućim dizajnerskim rešenjem, na upečatlјiv način predstavi izbor preko stotinu knjiga koje su o Holokaustu štampane u Srbiji i da se na taj način ukaže na neke od najvažnijih elemenata i događaja vezanih za istoriju Holokausta u okupiranoj Srbiji. Autorke se nadaju da su na taj način uspele da usklade zahteve profesionalnog izraza i neophodnog pijeteta primerenog težini teme. Izložbeni plakati tematski i hronološki prate odigravanje Holokausta: počinju od spalјivanja knjiga i Kristalne noći u nacističkoj Nemačkoj, preko nastajanja sabirnih centara, stratišta i internacijskih i koncentracionih logora, do tragičnih učinaka nastojanja da se masovno uništi jevrejski narod. Kroz individualne sudbine, lične i porodične priče, istoriografske dokumente i arhivsku građu svedoči se o jednom od najvećih zločina u istoriji čovečanstva. Deo izložbe koji se odnosi na posleratni period govori o hvatanju počinitelјa ratnih zločina, pravednicima koji su pomagali jevrejskim porodicama da prežive racije i progone, tumačenju Holokausta, kao i o pedagoškom radu na izučavanje Holokausta.
Izložbenu postavku obišli su učenici tokom školskog dana „Lekcije za budućnost“, koji se odvijao u sklopu ove manifestacije. Tom prilikom se potvrdilo da se predstavlјeni plakati (u štampanoj i digitalnoj formi), koje je Institut poklonio Narodnoj biblioteci Srbije, zajedno sa knjigom-katalogom mogu koristiti kao pokretna izložba ili kao dopunski, edukativni i prateći materijal za različite seminare, interaktivne časove i radionice posvećene ovoj temi.
AB  - 16 plakata u koloru veličine 70 x 100 cm
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Konferencija "Sećanje na Holokaust", 18-22 april 2017.
T1  - Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu"
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_1912
ER  - 

@misc{
author = "Albahari, Biljana and Rezinović, Ornela",
abstract = "Regionalni naučni centar Instituta za filozofiju i društvenu teoriju organizovao je u Novom Sadu od 18. do 21. aprila 2017. godine seriju događaja „Sećanje na Holokaust“, koja je sadržavala konferenciju „Holokaust i filozofija“, tribinu istoričara „Jevrejski identitet, antisemitizam i Holokaust“, jedan školski dan o Holokaustu „Lekcije za budućnost“ i simpozijum „Učiti o Holokaustu: utopija ili šansa – obrazovne prakse i pedagoški izazovi“. Čitavo događanje otvoreno je koncertom hora Jevrejske opštine Novi Sad – „Hašira“ i izložbom u novosadskoj Sinagogi pod nazivom „Pisanje stradanja: vodič kroz publikacije o Holokaustu“ autorke, Bilјane Albahari i dizajnerke Ornele Rezinović. Izložbu je pratio katalog  koji ima odlike samostalne knjige. 
Cilј izložbe bio je da se jednim savremenim, a temi odgovarajućim dizajnerskim rešenjem, na upečatlјiv način predstavi izbor preko stotinu knjiga koje su o Holokaustu štampane u Srbiji i da se na taj način ukaže na neke od najvažnijih elemenata i događaja vezanih za istoriju Holokausta u okupiranoj Srbiji. Autorke se nadaju da su na taj način uspele da usklade zahteve profesionalnog izraza i neophodnog pijeteta primerenog težini teme. Izložbeni plakati tematski i hronološki prate odigravanje Holokausta: počinju od spalјivanja knjiga i Kristalne noći u nacističkoj Nemačkoj, preko nastajanja sabirnih centara, stratišta i internacijskih i koncentracionih logora, do tragičnih učinaka nastojanja da se masovno uništi jevrejski narod. Kroz individualne sudbine, lične i porodične priče, istoriografske dokumente i arhivsku građu svedoči se o jednom od najvećih zločina u istoriji čovečanstva. Deo izložbe koji se odnosi na posleratni period govori o hvatanju počinitelјa ratnih zločina, pravednicima koji su pomagali jevrejskim porodicama da prežive racije i progone, tumačenju Holokausta, kao i o pedagoškom radu na izučavanje Holokausta.
Izložbenu postavku obišli su učenici tokom školskog dana „Lekcije za budućnost“, koji se odvijao u sklopu ove manifestacije. Tom prilikom se potvrdilo da se predstavlјeni plakati (u štampanoj i digitalnoj formi), koje je Institut poklonio Narodnoj biblioteci Srbije, zajedno sa knjigom-katalogom mogu koristiti kao pokretna izložba ili kao dopunski, edukativni i prateći materijal za različite seminare, interaktivne časove i radionice posvećene ovoj temi., 16 plakata u koloru veličine 70 x 100 cm",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Konferencija "Sećanje na Holokaust", 18-22 april 2017.",
title = "Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu"",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_1912"
}

Albahari, B.,& Rezinović, O..Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu". in Konferencija "Sećanje na Holokaust", 18-22 april 2017.
Beograd : Institut za filozofiju i društvenu teoriju..
https://hdl.handle.net/21.15107/rcub_rifdt_1912

Albahari B, Rezinović O. Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu". in Konferencija "Sećanje na Holokaust", 18-22 april 2017...
https://hdl.handle.net/21.15107/rcub_rifdt_1912 .

Albahari, Biljana, Rezinović, Ornela, "Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu"" in Konferencija "Sećanje na Holokaust", 18-22 april 2017.,
https://hdl.handle.net/21.15107/rcub_rifdt_1912 .

TY  - JOUR
AU  - Fiket, Irena
AU  - Pudar Draško, Gazela
AU  - Urošević, Milan
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3642
AB  - In this article, Fiket, Pudar Draško and Uroševic situate the notion of
‘anti-politics’ within a broader theory of ‘cultures of rejection’, redefining it as a
specific culture of rejection in the political sphere. They describe the lack of
participation of Serbian citizens in political life, their lack of trust in political
actors, institutions, democratic procedures and, in the end, in democracy itself.
They show how political elites constantly demonstrate the impotence of
institutions through various examples of ‘institutional silence’, which leads to the
further rejection of political engagement. The authors’ aim was to show that
rejection of politics is a concept that offers an adequate theoretical framework for
our empirical analyses and deeper understanding of the social phenomena
reflected in the withdrawal from political life. They present the data from
their qualitative research, based on interviews with the retail and logistics workers
in Serbia as well as an ethnographic study of digital spaces that those workers
often visit, where politics and culture meet in the discursive practices of everyday life.
PB  - Taylor&Francis
T2  - Patterns of Prejudice
T1  - Anti-politics as ‘culture of rejection’: the case of Serbia
VL  - 56
DO  - 10.1080/0031322X.2023.2228575
ER  - 

@article{
author = "Fiket, Irena and Pudar Draško, Gazela and Urošević, Milan",
year = "2023",
abstract = "In this article, Fiket, Pudar Draško and Uroševic situate the notion of
‘anti-politics’ within a broader theory of ‘cultures of rejection’, redefining it as a
specific culture of rejection in the political sphere. They describe the lack of
participation of Serbian citizens in political life, their lack of trust in political
actors, institutions, democratic procedures and, in the end, in democracy itself.
They show how political elites constantly demonstrate the impotence of
institutions through various examples of ‘institutional silence’, which leads to the
further rejection of political engagement. The authors’ aim was to show that
rejection of politics is a concept that offers an adequate theoretical framework for
our empirical analyses and deeper understanding of the social phenomena
reflected in the withdrawal from political life. They present the data from
their qualitative research, based on interviews with the retail and logistics workers
in Serbia as well as an ethnographic study of digital spaces that those workers
often visit, where politics and culture meet in the discursive practices of everyday life.",
publisher = "Taylor&Francis",
journal = "Patterns of Prejudice",
title = "Anti-politics as ‘culture of rejection’: the case of Serbia",
volume = "56",
doi = "10.1080/0031322X.2023.2228575"
}

Fiket, I., Pudar Draško, G.,& Urošević, M.. (2023). Anti-politics as ‘culture of rejection’: the case of Serbia. in Patterns of Prejudice
Taylor&Francis., 56.
https://doi.org/10.1080/0031322X.2023.2228575

Fiket I, Pudar Draško G, Urošević M. Anti-politics as ‘culture of rejection’: the case of Serbia. in Patterns of Prejudice. 2023;56.
doi:10.1080/0031322X.2023.2228575 .

Fiket, Irena, Pudar Draško, Gazela, Urošević, Milan, "Anti-politics as ‘culture of rejection’: the case of Serbia" in Patterns of Prejudice, 56 (2023),
https://doi.org/10.1080/0031322X.2023.2228575 . .

TY  - JOUR
AU  - Matijević, Tijana
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3641
T2  - Philological Studies
T1  - Modernizam i avangarda u jugoslovenskom kontekstu (prikaz)
IS  - 2
VL  - 21
SP  - 334
EP  - 339
DO  - 10.55302/PS23212334m
ER  - 

@article{
author = "Matijević, Tijana",
year = "2023",
journal = "Philological Studies",
title = "Modernizam i avangarda u jugoslovenskom kontekstu (prikaz)",
number = "2",
volume = "21",
pages = "334-339",
doi = "10.55302/PS23212334m"
}

Matijević, T.. (2023). Modernizam i avangarda u jugoslovenskom kontekstu (prikaz). in Philological Studies, 21(2), 334-339.
https://doi.org/10.55302/PS23212334m

Matijević T. Modernizam i avangarda u jugoslovenskom kontekstu (prikaz). in Philological Studies. 2023;21(2):334-339.
doi:10.55302/PS23212334m .

Matijević, Tijana, "Modernizam i avangarda u jugoslovenskom kontekstu (prikaz)" in Philological Studies, 21, no. 2 (2023):334-339,
https://doi.org/10.55302/PS23212334m . .

TY  - CONF
AU  - Išpanović, Igor
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3640
AB  - Precarity can be conceived as a fundamental condition of present-day journalism. This notion has primarily been utilized to describe the transformations that occurred with changing employment conditions, market flexibilization, and financial insecurity. While this has become the norm, it often overlooks nuances of precarity that journalists face, such as its bodily and political aspects. In this paper, I explore the extent to which proximity to the events and individuals journalists report on configures their experience of political precarity. To that end, I employ the concept of affective proximity, which refers to how locals navigate and reconcile their emotional and embodied entanglement within events in their country and community. The profession of journalism has traditionally been thought of as predicated on distance. However, this is not often the case for local journalists, who are not only working in but also representing and participating in the community they report on. Being physically present and belonging to that community, these journalists encounter the people they write about in streets, grocery stores, and restaurants. This paper will be based on ten semi-structured, in-depth interviews with journalists working in local media in Serbia. Centered around questions of journalists’ status in the community, the research will shed further light on the perils and risks to their political and social personhood.
PB  - Novi Sad : Faculty of Philosophy
C3  - Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS
T1  - Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist
ER  - 

@conference{
author = "Išpanović, Igor",
year = "2023",
abstract = "Precarity can be conceived as a fundamental condition of present-day journalism. This notion has primarily been utilized to describe the transformations that occurred with changing employment conditions, market flexibilization, and financial insecurity. While this has become the norm, it often overlooks nuances of precarity that journalists face, such as its bodily and political aspects. In this paper, I explore the extent to which proximity to the events and individuals journalists report on configures their experience of political precarity. To that end, I employ the concept of affective proximity, which refers to how locals navigate and reconcile their emotional and embodied entanglement within events in their country and community. The profession of journalism has traditionally been thought of as predicated on distance. However, this is not often the case for local journalists, who are not only working in but also representing and participating in the community they report on. Being physically present and belonging to that community, these journalists encounter the people they write about in streets, grocery stores, and restaurants. This paper will be based on ten semi-structured, in-depth interviews with journalists working in local media in Serbia. Centered around questions of journalists’ status in the community, the research will shed further light on the perils and risks to their political and social personhood.",
publisher = "Novi Sad : Faculty of Philosophy",
journal = "Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS",
title = "Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist"
}

Išpanović, I.. (2023). Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist. in Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS
Novi Sad : Faculty of Philosophy..

Išpanović I. Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist. in Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS. 2023;..

Išpanović, Igor, "Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist" in Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS (2023).

TY  - JOUR
AU  - Marković, Vukan
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3040
AB  - This review article analyses the merits and shortcomings of three recent works by Matthew Rose, Peter Turchin, and Krishnan Nayar about the crisis in Western liberal democracies and liberalism. By exploring the intellectual and economic causes of the crisis, these authors are trying to establish a historical model that would explain the current crisis through a comprehensive account of the development of Western societies. In doing so, they identify the detrimental role of the elites and the growing inequalities as the major factor that historically contributes to the demise of liberal values, endangering democratic rule of law. Therefore, the three books are a warning that the demise of the liberal order will bring about the resurgence of right-wing authoritarianism. However, all three authors avoid discussing the nature of liberalism as the dominant ideology in the West. This article presents a criticism of such models, arguing that any discussion of the crisis of liberalism which avoids considerations about liberalism itself and liberal ideologies, necessarily fails to encapsulate the actual experience of the crisis. In addition, these models limit history’s usefulness in interpreting the causes of the crisis and preventing its consequences.
AB  - Ovaj pregledni članak analizira prednosti i nedostatke nedavno objavljenih dela Metju Rouza,
Petera Turčina i Krišnana Najara o krizi zapadnih liberalnih demokratija i liberalizma. Ispitujući
intelektualne i ekonomske uzroke krize, ovi autori pokušavaju da ustanove istorijski model
koji bi objasnio trenutnu krizu kroz sveobuhvatno shvatanje razvoja zapadnih društava. Kroz
to, oni identifikuju negativnu ulogu elita i rastućih nejednakosti kao glavnih faktora koji kroz
istoriju doprinose padu liberalnih vrednosti i ugrožavanju demokratske vladavine prava. Stoga,
ove tri knjige predstavljaju upozorenje da će propast liberalnog poretka dovesti do vraćanja
desnog autoritarizma. Međutim, sva tri autora izbegavaju raspravu o prirodi liberalizma kao
dominantne ideologije Zapada. Ovaj članak kritikuje takave modele, tvrdeći da svaka diskusija
o krizi liberalizma koja izbegava rasprave o samom liberalizmu, kao i o liberalnim ideologijama
nužno ne uspeva da predoči samo iskustvo te krize. Takođe, ovi modeli ograničavaju korisnost
istorije za razumevanje uzroka krize i sprečavanje njenih posledica.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Awaiting the Demise of the Liberal Order: Historicising the Crisis of Liberalism
T1  - U iščekivanju propasti liberalnog poretka: istorizacija krize liberalizma
IS  - 3
VL  - 34
SP  - 495
EP  - 513
DO  - 10.2298/FID2303495M
ER  - 

@article{
author = "Marković, Vukan",
year = "2023",
abstract = "This review article analyses the merits and shortcomings of three recent works by Matthew Rose, Peter Turchin, and Krishnan Nayar about the crisis in Western liberal democracies and liberalism. By exploring the intellectual and economic causes of the crisis, these authors are trying to establish a historical model that would explain the current crisis through a comprehensive account of the development of Western societies. In doing so, they identify the detrimental role of the elites and the growing inequalities as the major factor that historically contributes to the demise of liberal values, endangering democratic rule of law. Therefore, the three books are a warning that the demise of the liberal order will bring about the resurgence of right-wing authoritarianism. However, all three authors avoid discussing the nature of liberalism as the dominant ideology in the West. This article presents a criticism of such models, arguing that any discussion of the crisis of liberalism which avoids considerations about liberalism itself and liberal ideologies, necessarily fails to encapsulate the actual experience of the crisis. In addition, these models limit history’s usefulness in interpreting the causes of the crisis and preventing its consequences., Ovaj pregledni članak analizira prednosti i nedostatke nedavno objavljenih dela Metju Rouza,
Petera Turčina i Krišnana Najara o krizi zapadnih liberalnih demokratija i liberalizma. Ispitujući
intelektualne i ekonomske uzroke krize, ovi autori pokušavaju da ustanove istorijski model
koji bi objasnio trenutnu krizu kroz sveobuhvatno shvatanje razvoja zapadnih društava. Kroz
to, oni identifikuju negativnu ulogu elita i rastućih nejednakosti kao glavnih faktora koji kroz
istoriju doprinose padu liberalnih vrednosti i ugrožavanju demokratske vladavine prava. Stoga,
ove tri knjige predstavljaju upozorenje da će propast liberalnog poretka dovesti do vraćanja
desnog autoritarizma. Međutim, sva tri autora izbegavaju raspravu o prirodi liberalizma kao
dominantne ideologije Zapada. Ovaj članak kritikuje takave modele, tvrdeći da svaka diskusija
o krizi liberalizma koja izbegava rasprave o samom liberalizmu, kao i o liberalnim ideologijama
nužno ne uspeva da predoči samo iskustvo te krize. Takođe, ovi modeli ograničavaju korisnost
istorije za razumevanje uzroka krize i sprečavanje njenih posledica.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Awaiting the Demise of the Liberal Order: Historicising the Crisis of Liberalism, U iščekivanju propasti liberalnog poretka: istorizacija krize liberalizma",
number = "3",
volume = "34",
pages = "495-513",
doi = "10.2298/FID2303495M"
}

Marković, V.. (2023). Awaiting the Demise of the Liberal Order: Historicising the Crisis of Liberalism. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(3), 495-513.
https://doi.org/10.2298/FID2303495M

Marković V. Awaiting the Demise of the Liberal Order: Historicising the Crisis of Liberalism. in Filozofija i društvo / Philosophy and Society. 2023;34(3):495-513.
doi:10.2298/FID2303495M .

Marković, Vukan, "Awaiting the Demise of the Liberal Order: Historicising the Crisis of Liberalism" in Filozofija i društvo / Philosophy and Society, 34, no. 3 (2023):495-513,
https://doi.org/10.2298/FID2303495M . .

TY  - JOUR
AU  - Losoncz, Mark
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3039
AB  - This article deals with the problem of cessation in Whitehead’s philosophy. By focusing on his Process and Reality, but also on his other works, different temporal, mereological and other aspects of perishing are analyzed, with special attention to the annihilation of subjective directness. The article also focuses on the complementary character of creation and cessation, by taking into consideration the various (subjective, objective, superjective or divine) layers of cessation. By relying upon the critical reception of Whitehead, the article formulates certain dilemmas with regard to the status of ceased events or entities, and also in relation to the general possibility and the discreet character of perishing.
AB  - Članak se bavi pojmom nestajanja u Vajthetodovoj filozofiji. Fokusirajući se na njegovo delo
Proces i stvarnost, ali i na neke druge radove, analiziraćemo različite temporalne, mereološke
i druge aspekte prestanka, sa posebnim osvrtom na anihilaciju subjektivne usmerenosti.
Takođe, posvećujemo posebnu pažnju komplementarnom karakteru stvaranja i nestajanja,
uzimajući u obzir različite (subjektivne, objektivne, superjektivne ili božanske) slojeve prestanka.
Oslanjujući se na kritičku recepciju Vajtheda, pokušaćemo da formulišemo neke dileme u
pogledu statusa prekinutih događaja ili entiteta, sa osvrtom na opštu nužnost i diskretni
karakter nestajanja.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Whitehead on Perishing
T1  - Vajthed o nestajanju
IS  - 3
VL  - 34
SP  - 483
EP  - 492
DO  - 10.2298/FID2303483L
ER  - 

@article{
author = "Losoncz, Mark",
year = "2023",
abstract = "This article deals with the problem of cessation in Whitehead’s philosophy. By focusing on his Process and Reality, but also on his other works, different temporal, mereological and other aspects of perishing are analyzed, with special attention to the annihilation of subjective directness. The article also focuses on the complementary character of creation and cessation, by taking into consideration the various (subjective, objective, superjective or divine) layers of cessation. By relying upon the critical reception of Whitehead, the article formulates certain dilemmas with regard to the status of ceased events or entities, and also in relation to the general possibility and the discreet character of perishing., Članak se bavi pojmom nestajanja u Vajthetodovoj filozofiji. Fokusirajući se na njegovo delo
Proces i stvarnost, ali i na neke druge radove, analiziraćemo različite temporalne, mereološke
i druge aspekte prestanka, sa posebnim osvrtom na anihilaciju subjektivne usmerenosti.
Takođe, posvećujemo posebnu pažnju komplementarnom karakteru stvaranja i nestajanja,
uzimajući u obzir različite (subjektivne, objektivne, superjektivne ili božanske) slojeve prestanka.
Oslanjujući se na kritičku recepciju Vajtheda, pokušaćemo da formulišemo neke dileme u
pogledu statusa prekinutih događaja ili entiteta, sa osvrtom na opštu nužnost i diskretni
karakter nestajanja.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Whitehead on Perishing, Vajthed o nestajanju",
number = "3",
volume = "34",
pages = "483-492",
doi = "10.2298/FID2303483L"
}

Losoncz, M.. (2023). Whitehead on Perishing. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(3), 483-492.
https://doi.org/10.2298/FID2303483L

Losoncz M. Whitehead on Perishing. in Filozofija i društvo / Philosophy and Society. 2023;34(3):483-492.
doi:10.2298/FID2303483L .

Losoncz, Mark, "Whitehead on Perishing" in Filozofija i društvo / Philosophy and Society, 34, no. 3 (2023):483-492,
https://doi.org/10.2298/FID2303483L . .

TY  - JOUR
AU  - Fatić, Aleksandar
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3035
AB  - The paper discusses the differences between a practical emphasis on binary logic on the one hand, and modal logic, on the other, specifically in the fields of philosophical practice and psychotherapy. Although studies of practical applications of modal logic in the helping professions are recent, the discussion largely revolves around the controversial application of modality in psychotherapy by C.G. Jung and Lacan’s psychoanalysis. The present argument touches on some of the conceptual dilemmas associated with the relationship between logical modality, intuition and scientificity in psychotherapy, all of which are a part of the philosophical foundation of psychotherapy.
AB  - U tekstu se raspravlja o razlikama izmedju praktičnog naglaska na binarnoj logici, s jedne
strane, i na modalnoj logici, s druge strane, u oblastima filozofske prakse i psihoterapije. Studije praktične primene modalne logike u pomagačkim profesijama su skorašnjeg datuma i
njihov sadržaj se u velikoj meri zasniva na kontroverzama u primeni modalnog mišljenja u
psihoanalizi C.G. Junga i u lakanovskoj psihoanalizi. Argumentacija teksta dodiruje neke od
pojmovnih dilema koje se tiču veze između logičke modalnosti, intuicije i naučnosti u psihoterapiji i filozofskoj praksi. Svi ovi aspekti savetodavnog procesa spadaju u same filozofske
osnove psihoterapije.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Modal Logic in Integrative Philosophical Practice
T1  - Modalna logika u integrativnoj filozofskoj praksi
IS  - 3
VL  - 34
SP  - 424
EP  - 437
DO  - 10.2298/FID2303424F
ER  - 

@article{
author = "Fatić, Aleksandar",
year = "2023",
abstract = "The paper discusses the differences between a practical emphasis on binary logic on the one hand, and modal logic, on the other, specifically in the fields of philosophical practice and psychotherapy. Although studies of practical applications of modal logic in the helping professions are recent, the discussion largely revolves around the controversial application of modality in psychotherapy by C.G. Jung and Lacan’s psychoanalysis. The present argument touches on some of the conceptual dilemmas associated with the relationship between logical modality, intuition and scientificity in psychotherapy, all of which are a part of the philosophical foundation of psychotherapy., U tekstu se raspravlja o razlikama izmedju praktičnog naglaska na binarnoj logici, s jedne
strane, i na modalnoj logici, s druge strane, u oblastima filozofske prakse i psihoterapije. Studije praktične primene modalne logike u pomagačkim profesijama su skorašnjeg datuma i
njihov sadržaj se u velikoj meri zasniva na kontroverzama u primeni modalnog mišljenja u
psihoanalizi C.G. Junga i u lakanovskoj psihoanalizi. Argumentacija teksta dodiruje neke od
pojmovnih dilema koje se tiču veze između logičke modalnosti, intuicije i naučnosti u psihoterapiji i filozofskoj praksi. Svi ovi aspekti savetodavnog procesa spadaju u same filozofske
osnove psihoterapije.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Modal Logic in Integrative Philosophical Practice, Modalna logika u integrativnoj filozofskoj praksi",
number = "3",
volume = "34",
pages = "424-437",
doi = "10.2298/FID2303424F"
}

Fatić, A.. (2023). Modal Logic in Integrative Philosophical Practice. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(3), 424-437.
https://doi.org/10.2298/FID2303424F

Fatić A. Modal Logic in Integrative Philosophical Practice. in Filozofija i društvo / Philosophy and Society. 2023;34(3):424-437.
doi:10.2298/FID2303424F .

Fatić, Aleksandar, "Modal Logic in Integrative Philosophical Practice" in Filozofija i društvo / Philosophy and Society, 34, no. 3 (2023):424-437,
https://doi.org/10.2298/FID2303424F . .

TY  - JOUR
AU  - Anđelković, Nemanja
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1577
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2865
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.
IS  - 2
VL  - 34
SP  - 373
EP  - 374
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2865
ER  - 

@article{
author = "Anđelković, Nemanja",
year = "2023",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.",
number = "2",
volume = "34",
pages = "373-374",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2865"
}

Anđelković, N.. (2023). Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 373-374.
https://hdl.handle.net/21.15107/rcub_rifdt_2865

Anđelković N. Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.. in Filozofija i društvo / Philosophy and Society. 2023;34(2):373-374.
https://hdl.handle.net/21.15107/rcub_rifdt_2865 .

Anđelković, Nemanja, "Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022." in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):373-374,
https://hdl.handle.net/21.15107/rcub_rifdt_2865 .

TY  - JOUR
AU  - Zarić, Zona
AU  - Mladenović, Ivica
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1575
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2864
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.
IS  - 2
VL  - 34
SP  - 367
EP  - 372
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2864
ER  - 

@article{
author = "Zarić, Zona and Mladenović, Ivica",
year = "2023",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.",
number = "2",
volume = "34",
pages = "367-372",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2864"
}

Zarić, Z.,& Mladenović, I.. (2023). Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 367-372.
https://hdl.handle.net/21.15107/rcub_rifdt_2864

Zarić Z, Mladenović I. Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.. in Filozofija i društvo / Philosophy and Society. 2023;34(2):367-372.
https://hdl.handle.net/21.15107/rcub_rifdt_2864 .

Zarić, Zona, Mladenović, Ivica, "Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020." in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):367-372,
https://hdl.handle.net/21.15107/rcub_rifdt_2864 .

TY  - JOUR
AU  - Perunović, Andrea
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1579
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2858
AB  - While the notions of credit, debt and money are today almost exclusively associated with economic discourse, their semantic fields prove to be significantly wider and more complex. This article seeks to restore the repressed meanings of these three notions. Its aim consists of a deconstruction of the dominant economic narratives on credit, debt, money and trust, that would show that these concepts should be primarily considered as social, rather than solely economic institutions. Therefore, in the introduction we will look at the etymology of the word credit and disclose its semantic proximity with magic as a social practice. Furthermore, the first section will examine the intrinsic relation between debt and credit, departing from Marcel Hénaff’s three types of symbolic debt and exposing how these shape the financial credit in neoliberal capitalism and install the creditor-debtor relation (such as Maurizio Lazzarato describes it) as predominant at all levels of society. The second section shows how relations of credit and debt crystallize in the notion of money: firstly by exposing some major historical and anthropological insights about money; moreover, by considering money from an onto-axiological point of view as the knot in which all social relations of trust culminate; and finally, by relating the three different types of trust in money, proposed by French heterodox economists Michel Aglietta and André Orléan, to the three forms of symbolic debt, thus showing how credit, debt and money are fundamentally anchored in social relations.
AB  - Dok se danas pojmovi kredit, dug i novac skoro isključivo vezuju za ekonomski diskurs, njihova semantička polja svedoče o njihovoj značajno većoj širini i kompleksnosti. Ovaj članak stremi da ponovo uspostavi potisnuta značenja ova tri pojma. Njegov cilj leži u dekonstrukciji dominantnih ekonomskih narativa o kreditu, dugu, novcu i poverenju, koja bi pokazala da ovi koncepti predstavljaju pre svega društvene, a ne i isključivo ekonomske institucije. Stoga, u uvodu će fokus biti na etimologiji reči kredit i na otkrivanju njegove semantičke bliskosti sa magijom kao društvenom praksom. Nadalje, prvi deo će biti posvećen ispitivanju intristične veze između kredita i duga, polazeći od tri modela simboličkog duga koje predlaže Marsel Enaf (Marcel Hénaff) i pokazujući kako potonji oblikuju finansijski kredit u neoliberalnom kapitalizmu, ali i uspostavljaju odnos između kreditora i dužnika (onako kako ga Mauricio Lazarato (Maurizio Lazzarato) opisuje), kao dominantan na svim društvenim nivoima. Druga sekcija članka pokazuje kako se odnosi između kredita i duga kristalizuju u pojmu novca: isprva izlažući najznačajnije istorijske i antropološke uvide o novcu; potom, razmatrajući novac sa onto-aksiološke tačke gledišta kao čvorište u kom kulminiraju svi društveni odnosi poverenja; i konačno, povezujući tri modela simboličkog duga sa tri različita tipa poverenja u novac koje predlažu francuski heterodoksni ekonomisti Mišel Aljeta (Michel Aglietta) i Andre Orlean (André Orléan), a tako pokazujući na koji način su kredit, dug i novac fundamentalno utemeljeni u društvenim odnosima.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Credit, Debt and Money as Social Institutions of Trust
T1  - Kredit, dug i novac kao društvene institucije poverenja
IS  - 2
VL  - 34
SP  - 273
EP  - 288
DO  - 10.2298/FID2302273P
ER  - 

@article{
author = "Perunović, Andrea",
year = "2023",
abstract = "While the notions of credit, debt and money are today almost exclusively associated with economic discourse, their semantic fields prove to be significantly wider and more complex. This article seeks to restore the repressed meanings of these three notions. Its aim consists of a deconstruction of the dominant economic narratives on credit, debt, money and trust, that would show that these concepts should be primarily considered as social, rather than solely economic institutions. Therefore, in the introduction we will look at the etymology of the word credit and disclose its semantic proximity with magic as a social practice. Furthermore, the first section will examine the intrinsic relation between debt and credit, departing from Marcel Hénaff’s three types of symbolic debt and exposing how these shape the financial credit in neoliberal capitalism and install the creditor-debtor relation (such as Maurizio Lazzarato describes it) as predominant at all levels of society. The second section shows how relations of credit and debt crystallize in the notion of money: firstly by exposing some major historical and anthropological insights about money; moreover, by considering money from an onto-axiological point of view as the knot in which all social relations of trust culminate; and finally, by relating the three different types of trust in money, proposed by French heterodox economists Michel Aglietta and André Orléan, to the three forms of symbolic debt, thus showing how credit, debt and money are fundamentally anchored in social relations., Dok se danas pojmovi kredit, dug i novac skoro isključivo vezuju za ekonomski diskurs, njihova semantička polja svedoče o njihovoj značajno većoj širini i kompleksnosti. Ovaj članak stremi da ponovo uspostavi potisnuta značenja ova tri pojma. Njegov cilj leži u dekonstrukciji dominantnih ekonomskih narativa o kreditu, dugu, novcu i poverenju, koja bi pokazala da ovi koncepti predstavljaju pre svega društvene, a ne i isključivo ekonomske institucije. Stoga, u uvodu će fokus biti na etimologiji reči kredit i na otkrivanju njegove semantičke bliskosti sa magijom kao društvenom praksom. Nadalje, prvi deo će biti posvećen ispitivanju intristične veze između kredita i duga, polazeći od tri modela simboličkog duga koje predlaže Marsel Enaf (Marcel Hénaff) i pokazujući kako potonji oblikuju finansijski kredit u neoliberalnom kapitalizmu, ali i uspostavljaju odnos između kreditora i dužnika (onako kako ga Mauricio Lazarato (Maurizio Lazzarato) opisuje), kao dominantan na svim društvenim nivoima. Druga sekcija članka pokazuje kako se odnosi između kredita i duga kristalizuju u pojmu novca: isprva izlažući najznačajnije istorijske i antropološke uvide o novcu; potom, razmatrajući novac sa onto-aksiološke tačke gledišta kao čvorište u kom kulminiraju svi društveni odnosi poverenja; i konačno, povezujući tri modela simboličkog duga sa tri različita tipa poverenja u novac koje predlažu francuski heterodoksni ekonomisti Mišel Aljeta (Michel Aglietta) i Andre Orlean (André Orléan), a tako pokazujući na koji način su kredit, dug i novac fundamentalno utemeljeni u društvenim odnosima.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Credit, Debt and Money as Social Institutions of Trust, Kredit, dug i novac kao društvene institucije poverenja",
number = "2",
volume = "34",
pages = "273-288",
doi = "10.2298/FID2302273P"
}

Perunović, A.. (2023). Credit, Debt and Money as Social Institutions of Trust. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 273-288.
https://doi.org/10.2298/FID2302273P

Perunović A. Credit, Debt and Money as Social Institutions of Trust. in Filozofija i društvo / Philosophy and Society. 2023;34(2):273-288.
doi:10.2298/FID2302273P .

Perunović, Andrea, "Credit, Debt and Money as Social Institutions of Trust" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):273-288,
https://doi.org/10.2298/FID2302273P . .

TY  - JOUR
AU  - Ivković, Marjan
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1564
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2857
AB  - Building on the analyses of cultural hegemony in the works of Nancy Fraser and Wendy Brown, I argue in the paper that the historic bloc (order of cultural hegemony) of post-Fordist capitalism is characterized by a particular dynamic between several ‘axes’ of hegemony that gives rise to the ‘paradox of engagement/disengagement’. The ‘progressive-expertocratic’ axis of hegemony creates a subject-position of the ‘engaged self’, a figure embodying a certain promise of political agency that is simultaneously obstructed by other, depoliticizing axes of hegemony. This dynamic is conducive to the rise of contemporary right-wing authoritarianism, which purports to fulfill this promise of political agency through a series of displacements – the counterhegemonic left, I argue, has so far not formulated an effective alternative to this strategy. In the second part, I explore the potential of Axel Honneth’s theory of recognition, in particular his concept of ‘interpersonal respect’, for grounding a left strategy of connecting (mutually articulating) the hegemonic figure of the ‘engaged self’ with a progressive politics of social transformation. To that end, I elaborate Honneth’s perspective by means of an argument about the role of trust in the context of societal crises that Igor Cvejić, Srđan Prodanović and I have recently formulated.
AB  - Gradeći na temeljima analize kulturne hegemonije u delima Nensi Frejzer i Vendi Braun, u ovom radu argumentujem da se istorijski blok (poredak hegemonije) postfordističkog kapitalizma karakteriše specifičnom interakcijom nekoliko ’osa’ hegemonije koja proizvodi ’paradoks angažmana/dezangažmana’. Osa hegemonije koju nazivam ’progresivno-ekspertokratskom’ konstituiše subjektnu poziciju ’angažovanog sopstva’, figuru koja otelovljuje određeno obećanje moći političkog delanja koje je istovremeno opstruirano drugim, depolitizujućim osama hegemonije. Ova dinamika pogoduje rastu savremenog desnog autoritarizma, koji pretenduje da ispuni ovo obećanje moći političkog delanja kroz seriju određenih izmeštanja – kontrahegemona levica, sa druge strane, nije do sada formulisala efektivnu alternativu ovoj strategiji. U drugom delu rada, istražujem potancijal teorije priznanja Aksela Honeta, prevashodno njegove koncepcije ’interpersonalnog poštovanja’, kao teorijskog temelja leve strategije povezivanja (međusobne artikulacije) hegemone figure ’angažovanog sopstva’ sa progresivnom politikom društvene transformacije. U tu svrhu, elaboriram donekle Honetovu perspektivu pomoću argumenata o ulozi poverenja u kontekstu društvenih kriza koje sam nedavno formulisao sa Igorom Cvejićem i Srđanom Prodanovićem.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Recognition as a Counterhegemonic Strategy
T1  - Priznanje kao kontrahegemona strategija
IS  - 2
VL  - 34
SP  - 257
EP  - 272
DO  - 10.2298/FID2302257I
ER  - 

@article{
author = "Ivković, Marjan",
year = "2023",
abstract = "Building on the analyses of cultural hegemony in the works of Nancy Fraser and Wendy Brown, I argue in the paper that the historic bloc (order of cultural hegemony) of post-Fordist capitalism is characterized by a particular dynamic between several ‘axes’ of hegemony that gives rise to the ‘paradox of engagement/disengagement’. The ‘progressive-expertocratic’ axis of hegemony creates a subject-position of the ‘engaged self’, a figure embodying a certain promise of political agency that is simultaneously obstructed by other, depoliticizing axes of hegemony. This dynamic is conducive to the rise of contemporary right-wing authoritarianism, which purports to fulfill this promise of political agency through a series of displacements – the counterhegemonic left, I argue, has so far not formulated an effective alternative to this strategy. In the second part, I explore the potential of Axel Honneth’s theory of recognition, in particular his concept of ‘interpersonal respect’, for grounding a left strategy of connecting (mutually articulating) the hegemonic figure of the ‘engaged self’ with a progressive politics of social transformation. To that end, I elaborate Honneth’s perspective by means of an argument about the role of trust in the context of societal crises that Igor Cvejić, Srđan Prodanović and I have recently formulated., Gradeći na temeljima analize kulturne hegemonije u delima Nensi Frejzer i Vendi Braun, u ovom radu argumentujem da se istorijski blok (poredak hegemonije) postfordističkog kapitalizma karakteriše specifičnom interakcijom nekoliko ’osa’ hegemonije koja proizvodi ’paradoks angažmana/dezangažmana’. Osa hegemonije koju nazivam ’progresivno-ekspertokratskom’ konstituiše subjektnu poziciju ’angažovanog sopstva’, figuru koja otelovljuje određeno obećanje moći političkog delanja koje je istovremeno opstruirano drugim, depolitizujućim osama hegemonije. Ova dinamika pogoduje rastu savremenog desnog autoritarizma, koji pretenduje da ispuni ovo obećanje moći političkog delanja kroz seriju određenih izmeštanja – kontrahegemona levica, sa druge strane, nije do sada formulisala efektivnu alternativu ovoj strategiji. U drugom delu rada, istražujem potancijal teorije priznanja Aksela Honeta, prevashodno njegove koncepcije ’interpersonalnog poštovanja’, kao teorijskog temelja leve strategije povezivanja (međusobne artikulacije) hegemone figure ’angažovanog sopstva’ sa progresivnom politikom društvene transformacije. U tu svrhu, elaboriram donekle Honetovu perspektivu pomoću argumenata o ulozi poverenja u kontekstu društvenih kriza koje sam nedavno formulisao sa Igorom Cvejićem i Srđanom Prodanovićem.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Recognition as a Counterhegemonic Strategy, Priznanje kao kontrahegemona strategija",
number = "2",
volume = "34",
pages = "257-272",
doi = "10.2298/FID2302257I"
}

Ivković, M.. (2023). Recognition as a Counterhegemonic Strategy. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 257-272.
https://doi.org/10.2298/FID2302257I

Ivković M. Recognition as a Counterhegemonic Strategy. in Filozofija i društvo / Philosophy and Society. 2023;34(2):257-272.
doi:10.2298/FID2302257I .

Ivković, Marjan, "Recognition as a Counterhegemonic Strategy" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):257-272,
https://doi.org/10.2298/FID2302257I . .

TY  - JOUR
AU  - Cvejić, Igor
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1563
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2856
AB  - The main aim of this paper is to put emphasis on the role of trust and the emotion of being moved in a situation of crisis. I do not intend to address the general role, or all roles, these emotions might have in a crisis situation. My focus is rather on the role of these emotions in we-formation, presupposing that mutual engagement between the actors is the crucial constituent through which first-person singular shifts to first-person plural. I rely on Bennet Helm’s argument on how trust can function as an invitation to delineate communal norms in the new circumstances of uncertainty. Accordingly, by being trusted by other(s), the addressee is entitled to the expected responsibility for a situation: (1) the addressee is entitled as a member of a group (of us who are responsible in the situation); (2) the addressee is exposed to pressure to respond to a situation with responsibility. In the second part, I adopt Cova’s and Deonna’s argument about the function of the emotion of being moved. I suggest that in such a situation “being moved” expresses the readiness to reorganize one’s hierarchy of values in the light of new circumstances of mutual dependency. Taken together, trust and being moved portray the outline of mutual engagement between the actors in a crisis situation which aims to establish new communal norms and values.
AB  - Glavna namera ovog teksta je da naglasi ulogu poverenja i ganutosti u kriznim situacijama. Neću se baviti opštom ulogom, ili svim ulogama ovih emocija u krizi. Fokus će pre biti usmeren na ulogu ovih emocija u formiranju „mi“, pretpostavljajući da je uzajamni angažman između aktera suštinski faktor putem koga prvo lice jednine prelazi u prvo lice množine. Oslanjaću se na argument Beneta Helma o tome kako poverenje figurira kao poziv da se iscrtaju komunalne norme u novim okolnostima neizvesnosti. Prema ovom argumentu, kada mu drugi veruju, primalac poverenja je oslovljen za relevantnu odgovornost u datoj situaciji: (1) primalac poverenja je oslovljen kao član grupe (nas koji smo odgovorni); (2) primalac poverenja je izložen pritisku da odgovori na datu situaciju sa odgovornošću. U drugom delu članku prilagodiću argument koji su izneli Kova i Deona o funkciji ganutosti. Sugerisaću da u kriznim situacijama ganutost izražava spremnost da reorganizujemo hijerarhiju vrednosti u svetlu novih okolnosti međusobne zavisnosti. Uzete zajedno, emocije poverenja i ganutosti ocrtavaju skicu uzajamnog angažmana između aktera u situacijama krize, kako bi se ustanovile nove komunalne norme i vrednosti.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty
T1  - Poverenje i ganutost kao forme angažmana u situacijama neizvesnosti
IS  - 2
VL  - 34
SP  - 248
EP  - 256
DO  - 10.2298/FID2302248C
ER  - 

@article{
author = "Cvejić, Igor",
year = "2023",
abstract = "The main aim of this paper is to put emphasis on the role of trust and the emotion of being moved in a situation of crisis. I do not intend to address the general role, or all roles, these emotions might have in a crisis situation. My focus is rather on the role of these emotions in we-formation, presupposing that mutual engagement between the actors is the crucial constituent through which first-person singular shifts to first-person plural. I rely on Bennet Helm’s argument on how trust can function as an invitation to delineate communal norms in the new circumstances of uncertainty. Accordingly, by being trusted by other(s), the addressee is entitled to the expected responsibility for a situation: (1) the addressee is entitled as a member of a group (of us who are responsible in the situation); (2) the addressee is exposed to pressure to respond to a situation with responsibility. In the second part, I adopt Cova’s and Deonna’s argument about the function of the emotion of being moved. I suggest that in such a situation “being moved” expresses the readiness to reorganize one’s hierarchy of values in the light of new circumstances of mutual dependency. Taken together, trust and being moved portray the outline of mutual engagement between the actors in a crisis situation which aims to establish new communal norms and values., Glavna namera ovog teksta je da naglasi ulogu poverenja i ganutosti u kriznim situacijama. Neću se baviti opštom ulogom, ili svim ulogama ovih emocija u krizi. Fokus će pre biti usmeren na ulogu ovih emocija u formiranju „mi“, pretpostavljajući da je uzajamni angažman između aktera suštinski faktor putem koga prvo lice jednine prelazi u prvo lice množine. Oslanjaću se na argument Beneta Helma o tome kako poverenje figurira kao poziv da se iscrtaju komunalne norme u novim okolnostima neizvesnosti. Prema ovom argumentu, kada mu drugi veruju, primalac poverenja je oslovljen za relevantnu odgovornost u datoj situaciji: (1) primalac poverenja je oslovljen kao član grupe (nas koji smo odgovorni); (2) primalac poverenja je izložen pritisku da odgovori na datu situaciju sa odgovornošću. U drugom delu članku prilagodiću argument koji su izneli Kova i Deona o funkciji ganutosti. Sugerisaću da u kriznim situacijama ganutost izražava spremnost da reorganizujemo hijerarhiju vrednosti u svetlu novih okolnosti međusobne zavisnosti. Uzete zajedno, emocije poverenja i ganutosti ocrtavaju skicu uzajamnog angažmana između aktera u situacijama krize, kako bi se ustanovile nove komunalne norme i vrednosti.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty, Poverenje i ganutost kao forme angažmana u situacijama neizvesnosti",
number = "2",
volume = "34",
pages = "248-256",
doi = "10.2298/FID2302248C"
}

Cvejić, I.. (2023). Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 248-256.
https://doi.org/10.2298/FID2302248C

Cvejić I. Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty. in Filozofija i društvo / Philosophy and Society. 2023;34(2):248-256.
doi:10.2298/FID2302248C .

Cvejić, Igor, "Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):248-256,
https://doi.org/10.2298/FID2302248C . .

TY  - JOUR
AU  - Prodanović, Srđan
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1562
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2855
AB  - In this paper, I will investigate the complex relationship between intuition, trustworthiness, and trust. I will first examine some of the more prevalent accounts of trust which either (over)emphasize the cognitive aspect of generating trustworthiness, or indeed acknowledge the importance of affects and emotions, but only as part of a neatly organized dual structure − which is in essence complementary with the cognitive understanding of how we start trusting each other. I will argue that intuitions provide a more detailed insight into trustworthiness because they are simultaneously cognitive and affective in nature. I will also consider how inferential and holistic intuitions might influence our understanding of trustworthiness, especially in times of crisis.
AB  - U ovom radu ć u istražiti složen odnos između intuicije, pouzdanosti i poverenja. Prvo ć u ispitati neka od preovlađujuć ih tumačenja poverenja koja ili (pre)naglašavaju kognitivni aspekt generisanja poverenja, ili pak priznaju važnost afekta i emocija, ali samo kao deo uredno organizovane dualne strukture – što je u suštini komplementarno sa kognitivnim razumevanjem toga kako uspostavljamo međusobno poverenje. Tvrdiću da intuicije pružaju detaljniji uvid u pouzdanost jer su istovremeno kognitivne i afektivne prirode. Takođe ć emo razmotriti kako inferencijalne i holističke intuicije mogu uticati na naše razumevanje pouzdanosti, posebno u vremenima kriza.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Intuitions, Trust, and Social Change in Times of Crisis
T1  - Intuicije, poverenje i društvena promena u vremenima krize
IS  - 2
VL  - 34
SP  - 233
EP  - 247
DO  - 10.2298/FID2302233P
ER  - 

@article{
author = "Prodanović, Srđan",
year = "2023",
abstract = "In this paper, I will investigate the complex relationship between intuition, trustworthiness, and trust. I will first examine some of the more prevalent accounts of trust which either (over)emphasize the cognitive aspect of generating trustworthiness, or indeed acknowledge the importance of affects and emotions, but only as part of a neatly organized dual structure − which is in essence complementary with the cognitive understanding of how we start trusting each other. I will argue that intuitions provide a more detailed insight into trustworthiness because they are simultaneously cognitive and affective in nature. I will also consider how inferential and holistic intuitions might influence our understanding of trustworthiness, especially in times of crisis., U ovom radu ć u istražiti složen odnos između intuicije, pouzdanosti i poverenja. Prvo ć u ispitati neka od preovlađujuć ih tumačenja poverenja koja ili (pre)naglašavaju kognitivni aspekt generisanja poverenja, ili pak priznaju važnost afekta i emocija, ali samo kao deo uredno organizovane dualne strukture – što je u suštini komplementarno sa kognitivnim razumevanjem toga kako uspostavljamo međusobno poverenje. Tvrdiću da intuicije pružaju detaljniji uvid u pouzdanost jer su istovremeno kognitivne i afektivne prirode. Takođe ć emo razmotriti kako inferencijalne i holističke intuicije mogu uticati na naše razumevanje pouzdanosti, posebno u vremenima kriza.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Intuitions, Trust, and Social Change in Times of Crisis, Intuicije, poverenje i društvena promena u vremenima krize",
number = "2",
volume = "34",
pages = "233-247",
doi = "10.2298/FID2302233P"
}

Prodanović, S.. (2023). Intuitions, Trust, and Social Change in Times of Crisis. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 233-247.
https://doi.org/10.2298/FID2302233P

Prodanović S. Intuitions, Trust, and Social Change in Times of Crisis. in Filozofija i društvo / Philosophy and Society. 2023;34(2):233-247.
doi:10.2298/FID2302233P .

Prodanović, Srđan, "Intuitions, Trust, and Social Change in Times of Crisis" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):233-247,
https://doi.org/10.2298/FID2302233P . .

TY  - DATA
AU  - Marković, Vukan
AU  - Plećaš, Tamara
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1553
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2813
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju za 2022. godinu
IS  - 1
VL  - 34
SP  - 201
EP  - 216
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2813
ER  - 

@misc{
author = "Marković, Vukan and Plećaš, Tamara",
year = "2023",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju za 2022. godinu",
number = "1",
volume = "34",
pages = "201-216",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2813"
}

Marković, V.,& Plećaš, T.. (2023). Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju za 2022. godinu. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(1), 201-216.
https://hdl.handle.net/21.15107/rcub_rifdt_2813

Marković V, Plećaš T. Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju za 2022. godinu. in Filozofija i društvo / Philosophy and Society. 2023;34(1):201-216.
https://hdl.handle.net/21.15107/rcub_rifdt_2813 .

Marković, Vukan, Plećaš, Tamara, "Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju za 2022. godinu" in Filozofija i društvo / Philosophy and Society, 34, no. 1 (2023):201-216,
https://hdl.handle.net/21.15107/rcub_rifdt_2813 .

TY  - JOUR
AU  - Plećaš, Tamara
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1539
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2802
AB  - The idea that learning liberates or that education emancipates is hardly a novelty, and it can be traced to ancient times and Ancient Greek and Roman philosophy. Thus, in this paper, we aim to express that some of the ideas (like the idea that women and men are equally subject to moral virtue because of their rationality) and educational practices (such as those that encourage students to use their voices and reason independently from any authorities) embraced by well-known Roman Stoics did have emancipatory potential. Particularly important was a requirement that philosophy should be lived outside the classrooms.
AB  - Ideja da učenje oslobađa ili, preciznije da obrazovanje emancipuje teško da predstavlja neku novinu, budući da se ta ideja može pratiti sve do antičkog perioda, odnosno grčke i rimske filozofske misli. U ovom radu nastojimo da pokažemo da su neke od ideja (poput ideje da su i žene i muškarci zbog svoje racionalne prirode podjednako podložni vrlini) i obrazovnih praksi (poput prakse kojom se podsticalo iznošenje sopstvenih stavova i korišćenja vlastitog razuma, bez oslanjanja na spoljne autoritete) koje su zastupali neki od dobro poznatih rimskih stoika imale emancipatorski potencijal. Posebnu važnost je nosio zahtev u skladu sa kojim filozofija treba da se živi i van učionica.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - The Roman Stoics on the Emancipatory Potential of the Philosophical Paideia
T1  - Rimski stoici o emancipatorskom potencijalu filozofskog obrazovanja
IS  - 1
VL  - 34
SP  - 59
EP  - 69
DO  - 10.2298/FID2301059P
ER  - 

@article{
author = "Plećaš, Tamara",
year = "2023",
abstract = "The idea that learning liberates or that education emancipates is hardly a novelty, and it can be traced to ancient times and Ancient Greek and Roman philosophy. Thus, in this paper, we aim to express that some of the ideas (like the idea that women and men are equally subject to moral virtue because of their rationality) and educational practices (such as those that encourage students to use their voices and reason independently from any authorities) embraced by well-known Roman Stoics did have emancipatory potential. Particularly important was a requirement that philosophy should be lived outside the classrooms., Ideja da učenje oslobađa ili, preciznije da obrazovanje emancipuje teško da predstavlja neku novinu, budući da se ta ideja može pratiti sve do antičkog perioda, odnosno grčke i rimske filozofske misli. U ovom radu nastojimo da pokažemo da su neke od ideja (poput ideje da su i žene i muškarci zbog svoje racionalne prirode podjednako podložni vrlini) i obrazovnih praksi (poput prakse kojom se podsticalo iznošenje sopstvenih stavova i korišćenja vlastitog razuma, bez oslanjanja na spoljne autoritete) koje su zastupali neki od dobro poznatih rimskih stoika imale emancipatorski potencijal. Posebnu važnost je nosio zahtev u skladu sa kojim filozofija treba da se živi i van učionica.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "The Roman Stoics on the Emancipatory Potential of the Philosophical Paideia, Rimski stoici o emancipatorskom potencijalu filozofskog obrazovanja",
number = "1",
volume = "34",
pages = "59-69",
doi = "10.2298/FID2301059P"
}

Plećaš, T.. (2023). The Roman Stoics on the Emancipatory Potential of the Philosophical Paideia. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(1), 59-69.
https://doi.org/10.2298/FID2301059P

Plećaš T. The Roman Stoics on the Emancipatory Potential of the Philosophical Paideia. in Filozofija i društvo / Philosophy and Society. 2023;34(1):59-69.
doi:10.2298/FID2301059P .

Plećaš, Tamara, "The Roman Stoics on the Emancipatory Potential of the Philosophical Paideia" in Filozofija i društvo / Philosophy and Society, 34, no. 1 (2023):59-69,
https://doi.org/10.2298/FID2301059P . .

TY  - JOUR
AU  - Urošević, Milan
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1552
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2812
AB  - Review of Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.
IS  - 1
VL  - 34
SP  - 197
EP  - 198
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2812
ER  - 

@article{
author = "Urošević, Milan",
year = "2023",
abstract = "Review of Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.",
number = "1",
volume = "34",
pages = "197-198",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2812"
}

Urošević, M.. (2023). Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(1), 197-198.
https://hdl.handle.net/21.15107/rcub_rifdt_2812

Urošević M. Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.. in Filozofija i društvo / Philosophy and Society. 2023;34(1):197-198.
https://hdl.handle.net/21.15107/rcub_rifdt_2812 .

Urošević, Milan, "Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022." in Filozofija i društvo / Philosophy and Society, 34, no. 1 (2023):197-198,
https://hdl.handle.net/21.15107/rcub_rifdt_2812 .

TY  - BOOK
AU  - Pisarri, Milovan
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3374
AB  - Zbornik dokumenata o bugarskim zločinima u okupiranoj Srbiji za vreme Prvog svetskog rata. Izabrani dokumenti nalaze se u Državnom arhivu Srbije i u Arhivu Jugoslavije.
PB  - Beograd : Muzej žrtava genocida; Centar za primenjenu istoriju
T1  - Bugarski ratni zločini u okupiranoj Srbiji (1915-1918). Izabrani dokumenti i svedočanstva
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3374
ER  - 

@book{
author = "Pisarri, Milovan",
year = "2023",
abstract = "Zbornik dokumenata o bugarskim zločinima u okupiranoj Srbiji za vreme Prvog svetskog rata. Izabrani dokumenti nalaze se u Državnom arhivu Srbije i u Arhivu Jugoslavije.",
publisher = "Beograd : Muzej žrtava genocida; Centar za primenjenu istoriju",
title = "Bugarski ratni zločini u okupiranoj Srbiji (1915-1918). Izabrani dokumenti i svedočanstva",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3374"
}

Pisarri, M.. (2023). Bugarski ratni zločini u okupiranoj Srbiji (1915-1918). Izabrani dokumenti i svedočanstva. 
Beograd : Muzej žrtava genocida; Centar za primenjenu istoriju..
https://hdl.handle.net/21.15107/rcub_rifdt_3374

Pisarri M. Bugarski ratni zločini u okupiranoj Srbiji (1915-1918). Izabrani dokumenti i svedočanstva. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3374 .

Pisarri, Milovan, "Bugarski ratni zločini u okupiranoj Srbiji (1915-1918). Izabrani dokumenti i svedočanstva" (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3374 .

TY  - JOUR
AU  - Боянич, Петар
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3581
AB  - This work studies the concept of “victory” in war and
reconstructs various aspects that determine the conditions of this victory. At the same time, the author
attempts to raise the question of victory in the context of Orthodox Christian ethics of war. The main
emphasis is on the fact that victory in Orthodox Christian ethics of war can be interpreted not only as mili tary advantage, but also as the end of war and the
advent of peace. It is not a moment to celebrate the
victor over the vanquished, but the coming of a new
peaceful order that replaces war. At the end of the
text, the author reveals the potential for rethinking
victory contained within Orthodox Christian ethics of
war. In analyzing theological literature and folklore,
the author detects in them an interpretation of victory
that is not connected with the glorification of the victor. Rather, what is discussed is regret about victoin connection with the necessity of using violence to
achieve it and the denial of one’s role in it, as it would
be impossible without divine intervention. Victory
thus becomes a spiritual manifestation of humility
and adherence to nonviolent commandments. Such
an approach is normatively remarkable, as it requires
mercy from the winner and helps mitigate the consequences of the conflict
AB  - Данная работа исследует понятие «победа»
в войне и реконструирует различные аспекты,
которые определяют условия этой победы. При
этом автор пытается поставить вопрос о победе
в контекст православной этики войны. Основной акцент делается на том, что победа в православной этике войны может интерпретироваться не только как военное преимущество,
но и как прекращение насилия и наступление
мира. Это не момент торжества победителя над
побежденным, но наступление нового мирного
порядка, сменяющего войну. В завершение
текста автор раскрывает содержащийся в православной этике войны потенциал по переосмыслению победы. Анализируя богословскую литературу и фольклор, автор обнаруживает в них
интерпретацию победы, не связанную с прославлением победителя. Скорее речь идет о сожалении о победе в связи с необходимостью
применения насилия для ее достижения и отрицание своей роли в ней, коль скоро она невозможна без божественного участия. Победа,
таким образом, становится духовной манифестацией смирения и приверженности ненасильственным заповедям. Подобный подход примечателен в нормативном отношении, поскольку
требует от победителя милосердия и способствует смягчению последствий конфликта.
PB  - Москва : Новое литературное обозрение
T2  - Новое литературное обозрение
T1  - Что такое «победа» с точки зрения православной этики войны?
T1  - What Is “Victory” in the Ethics of War of Orthodox Christianity?
IS  - 6
VL  - 184
SP  - 126
EP  - 138
DO  - 10.53953/08696365_2023_184_6_126
ER  - 

@article{
author = "Боянич, Петар",
year = "2023",
abstract = "This work studies the concept of “victory” in war and
reconstructs various aspects that determine the conditions of this victory. At the same time, the author
attempts to raise the question of victory in the context of Orthodox Christian ethics of war. The main
emphasis is on the fact that victory in Orthodox Christian ethics of war can be interpreted not only as mili tary advantage, but also as the end of war and the
advent of peace. It is not a moment to celebrate the
victor over the vanquished, but the coming of a new
peaceful order that replaces war. At the end of the
text, the author reveals the potential for rethinking
victory contained within Orthodox Christian ethics of
war. In analyzing theological literature and folklore,
the author detects in them an interpretation of victory
that is not connected with the glorification of the victor. Rather, what is discussed is regret about victoin connection with the necessity of using violence to
achieve it and the denial of one’s role in it, as it would
be impossible without divine intervention. Victory
thus becomes a spiritual manifestation of humility
and adherence to nonviolent commandments. Such
an approach is normatively remarkable, as it requires
mercy from the winner and helps mitigate the consequences of the conflict, Данная работа исследует понятие «победа»
в войне и реконструирует различные аспекты,
которые определяют условия этой победы. При
этом автор пытается поставить вопрос о победе
в контекст православной этики войны. Основной акцент делается на том, что победа в православной этике войны может интерпретироваться не только как военное преимущество,
но и как прекращение насилия и наступление
мира. Это не момент торжества победителя над
побежденным, но наступление нового мирного
порядка, сменяющего войну. В завершение
текста автор раскрывает содержащийся в православной этике войны потенциал по переосмыслению победы. Анализируя богословскую литературу и фольклор, автор обнаруживает в них
интерпретацию победы, не связанную с прославлением победителя. Скорее речь идет о сожалении о победе в связи с необходимостью
применения насилия для ее достижения и отрицание своей роли в ней, коль скоро она невозможна без божественного участия. Победа,
таким образом, становится духовной манифестацией смирения и приверженности ненасильственным заповедям. Подобный подход примечателен в нормативном отношении, поскольку
требует от победителя милосердия и способствует смягчению последствий конфликта.",
publisher = "Москва : Новое литературное обозрение",
journal = "Новое литературное обозрение",
title = "Что такое «победа» с точки зрения православной этики войны?, What Is “Victory” in the Ethics of War of Orthodox Christianity?",
number = "6",
volume = "184",
pages = "126-138",
doi = "10.53953/08696365_2023_184_6_126"
}

Боянич, П.. (2023). Что такое «победа» с точки зрения православной этики войны?. in Новое литературное обозрение
Москва : Новое литературное обозрение., 184(6), 126-138.
https://doi.org/10.53953/08696365_2023_184_6_126

Боянич П. Что такое «победа» с точки зрения православной этики войны?. in Новое литературное обозрение. 2023;184(6):126-138.
doi:10.53953/08696365_2023_184_6_126 .

Боянич, Петар, "Что такое «победа» с точки зрения православной этики войны?" in Новое литературное обозрение, 184, no. 6 (2023):126-138,
https://doi.org/10.53953/08696365_2023_184_6_126 . .

TY  - JOUR
AU  - Крстић, Предраг
AU  - Радовановић, Бојана
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3097
AB  - У овом раду аутори настоје да понуде преглед различитих учења која се сврставају под капу хуманизма. Мада се рад превасходно усредсређује на хуманистичке доктрине, теорију хуманизма често није једноставно разлучити од хуманизма у пракси, те ће свакако бити реферисано на различите практичне програме хуманизма. И у једном и у другом случају испоставља се да је хуманизам толико разуђен, ако не и безобалан појам, да је можда упутније говорити о хуманизмима, у множини. Иако један прегледни чланак не може да предочи подробну и свеобухватну историју (идеје) хуманизма и све варијације кроз које је он прошао и пролази код својих значајних заступника, аутори верују да читаоцима може пружити основ за разумевање и оквир за даља истраживања и промишљања хуманизма/хуманизама.
AB  - In this paper, the authors have offered an overview of various teachings that fall
under the umbrella of humanism. Although the paper primarily focuses on the humanist doctrine, it is often not easy to distinguish the theory of humanism from humanism in practice. In both cases, it turns out that humanism is such a wide-ranging concept that perhaps it is instructive to talk about humanisms instead. Although a single review article cannot present a detailed and comprehensive history of (the idea of) humanism and all the variations it has gone through, the authors believe that this work can provide readers with a basis for understanding and a framework for further research and reflection on humanism/humanisms.
PB  - Beograd : Zavod za proučavanje kulturnog razvitka
T2  - Kultura: časopis za teoriju i sociologiju kulture i kulturnu politiku
T1  - Хуманизам и хуманизми: (ра)стезање појма
T1  - Humanism and humanisms: stretching the term
IS  - 177
SP  - 5
EP  - 21
DO  - 10.5937/kultura2277005K
ER  - 

@article{
author = "Крстић, Предраг and Радовановић, Бојана",
year = "2023",
abstract = "У овом раду аутори настоје да понуде преглед различитих учења која се сврставају под капу хуманизма. Мада се рад превасходно усредсређује на хуманистичке доктрине, теорију хуманизма често није једноставно разлучити од хуманизма у пракси, те ће свакако бити реферисано на различите практичне програме хуманизма. И у једном и у другом случају испоставља се да је хуманизам толико разуђен, ако не и безобалан појам, да је можда упутније говорити о хуманизмима, у множини. Иако један прегледни чланак не може да предочи подробну и свеобухватну историју (идеје) хуманизма и све варијације кроз које је он прошао и пролази код својих значајних заступника, аутори верују да читаоцима може пружити основ за разумевање и оквир за даља истраживања и промишљања хуманизма/хуманизама., In this paper, the authors have offered an overview of various teachings that fall
under the umbrella of humanism. Although the paper primarily focuses on the humanist doctrine, it is often not easy to distinguish the theory of humanism from humanism in practice. In both cases, it turns out that humanism is such a wide-ranging concept that perhaps it is instructive to talk about humanisms instead. Although a single review article cannot present a detailed and comprehensive history of (the idea of) humanism and all the variations it has gone through, the authors believe that this work can provide readers with a basis for understanding and a framework for further research and reflection on humanism/humanisms.",
publisher = "Beograd : Zavod za proučavanje kulturnog razvitka",
journal = "Kultura: časopis za teoriju i sociologiju kulture i kulturnu politiku",
title = "Хуманизам и хуманизми: (ра)стезање појма, Humanism and humanisms: stretching the term",
number = "177",
pages = "5-21",
doi = "10.5937/kultura2277005K"
}

Крстић, П.,& Радовановић, Б.. (2023). Хуманизам и хуманизми: (ра)стезање појма. in Kultura: časopis za teoriju i sociologiju kulture i kulturnu politiku
Beograd : Zavod za proučavanje kulturnog razvitka.(177), 5-21.
https://doi.org/10.5937/kultura2277005K

Крстић П, Радовановић Б. Хуманизам и хуманизми: (ра)стезање појма. in Kultura: časopis za teoriju i sociologiju kulture i kulturnu politiku. 2023;(177):5-21.
doi:10.5937/kultura2277005K .

Крстић, Предраг, Радовановић, Бојана, "Хуманизам и хуманизми: (ра)стезање појма" in Kultura: časopis za teoriju i sociologiju kulture i kulturnu politiku, no. 177 (2023):5-21,
https://doi.org/10.5937/kultura2277005K . .

TY  - JOUR
AU  - Radovanovic, Bojana
AU  - Prodanović, Srđan
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3008
AB  - Rad se bavi preciznijim određivanjem pojmova opšteg dobra, javnog
interesa i zajedničkog sagledavajući njihovu upotrebu u političkoj filozofiji i
političkim naukama u istorijskoj perspektivi. Opšte dobro je od davnina bila jedna
od ključnih tema moralne i političke filozofije. Danas se kao sinonim za termin
opšteg dobra često koristi pojam javnog interesa. Ipak, nastojaćemo da pokažemo
da oni nose donekle drugačije značenje. Skorašnji značajan odjek dugovekovne
debate o opštem dobru može se prepoznati u raspravama oko pojma zajedničkog
(eng. commons) koji se odnosi na kulturne, materijalne i intelektualne resurse na
čije korišćenje pravo polažu svi članovi određene zajednice. Sva tri pojma pomažu
dubljem razumevanju dobrobiti zajednice i načina da se ta dobrobit ostvari, iako
proučavani autori u svojim teorijama različito naglašavaju značaj kolektiviteta ili
individue. Pojam opšteg dobra se, posebno za predmoderne mislioce, odnosio na
dobro zajednice iz kojeg sledi dobro njenih članova, pa se stoga pozivanje na interese
pojedinaca smatralo nemoralnim. Kasnije, s razvojem koncepta javnog interesa,
pojedinac je postavljen u centar promišljanja, a dobrobit zajednice dovedena
u vezu sa onim što je u interesu njenih članova. Naposletku, pojam zajedničkog
vraća kolektivitet u igru, a „zajedništvo“ postaje ključni termin u rešavanju pitanja
degradacije i održivosti širokog spektra dobara.
AB  - The paper endeavours to offer a closer definition of the concepts
of common good, public interest and the commons, analysing their usage in a
contemporary and historical perspective. The common good has been one of the key
subjects of moral and political philosophy since ancient times. Today, the term public
interest is often used as a synonym for the term common good. However, we will try
to show that they carry a somewhat different meaning. A recent significant echo of
the long-standing debate on the common good can be recognized in the discussions
surrounding the concept of commons, which refers to cultural, material and
intellectual resources to which all members of a community claim the right to use.
All three notions contribute to a deeper understanding of community well-being and
the way to realize that well-being. However, authors that are studied in the paper
emphasize differently the importance of the collectivity and the individual in that
process. The concept of the common good, especially for pre-modern thinkers, refers
to the good of the community from which follows the good of its members, while
the appealing to the interests of individuals is considered immoral. Later, with the
development of the concept of public interest, the individual is placed in the centre
of consideration, and the well-being of the community is brought into relation with
what is in the interest of its members. Ultimately, the notion of the commons brings
the collectivity back to focus, and “togetherness” becomes a key term in addressing
the issues of degradation and sustainability of a wide range of goods.
PB  - Beograd: Sociološko naučno društvo Srbije
T2  - Sociologija
T1  - Opšte dobro, javni interes i zajedničko: konceptualna razgraničenja u istorijskoj perspektivi i savremene dileme
IS  - 3
VL  - LXV
SP  - 337
EP  - 355
DO  - 10.2298/SOC221116015R
ER  - 

@article{
author = "Radovanovic, Bojana and Prodanović, Srđan",
year = "2023",
abstract = "Rad se bavi preciznijim određivanjem pojmova opšteg dobra, javnog
interesa i zajedničkog sagledavajući njihovu upotrebu u političkoj filozofiji i
političkim naukama u istorijskoj perspektivi. Opšte dobro je od davnina bila jedna
od ključnih tema moralne i političke filozofije. Danas se kao sinonim za termin
opšteg dobra često koristi pojam javnog interesa. Ipak, nastojaćemo da pokažemo
da oni nose donekle drugačije značenje. Skorašnji značajan odjek dugovekovne
debate o opštem dobru može se prepoznati u raspravama oko pojma zajedničkog
(eng. commons) koji se odnosi na kulturne, materijalne i intelektualne resurse na
čije korišćenje pravo polažu svi članovi određene zajednice. Sva tri pojma pomažu
dubljem razumevanju dobrobiti zajednice i načina da se ta dobrobit ostvari, iako
proučavani autori u svojim teorijama različito naglašavaju značaj kolektiviteta ili
individue. Pojam opšteg dobra se, posebno za predmoderne mislioce, odnosio na
dobro zajednice iz kojeg sledi dobro njenih članova, pa se stoga pozivanje na interese
pojedinaca smatralo nemoralnim. Kasnije, s razvojem koncepta javnog interesa,
pojedinac je postavljen u centar promišljanja, a dobrobit zajednice dovedena
u vezu sa onim što je u interesu njenih članova. Naposletku, pojam zajedničkog
vraća kolektivitet u igru, a „zajedništvo“ postaje ključni termin u rešavanju pitanja
degradacije i održivosti širokog spektra dobara., The paper endeavours to offer a closer definition of the concepts
of common good, public interest and the commons, analysing their usage in a
contemporary and historical perspective. The common good has been one of the key
subjects of moral and political philosophy since ancient times. Today, the term public
interest is often used as a synonym for the term common good. However, we will try
to show that they carry a somewhat different meaning. A recent significant echo of
the long-standing debate on the common good can be recognized in the discussions
surrounding the concept of commons, which refers to cultural, material and
intellectual resources to which all members of a community claim the right to use.
All three notions contribute to a deeper understanding of community well-being and
the way to realize that well-being. However, authors that are studied in the paper
emphasize differently the importance of the collectivity and the individual in that
process. The concept of the common good, especially for pre-modern thinkers, refers
to the good of the community from which follows the good of its members, while
the appealing to the interests of individuals is considered immoral. Later, with the
development of the concept of public interest, the individual is placed in the centre
of consideration, and the well-being of the community is brought into relation with
what is in the interest of its members. Ultimately, the notion of the commons brings
the collectivity back to focus, and “togetherness” becomes a key term in addressing
the issues of degradation and sustainability of a wide range of goods.",
publisher = "Beograd: Sociološko naučno društvo Srbije",
journal = "Sociologija",
title = "Opšte dobro, javni interes i zajedničko: konceptualna razgraničenja u istorijskoj perspektivi i savremene dileme",
number = "3",
volume = "LXV",
pages = "337-355",
doi = "10.2298/SOC221116015R"
}

Radovanovic, B.,& Prodanović, S.. (2023). Opšte dobro, javni interes i zajedničko: konceptualna razgraničenja u istorijskoj perspektivi i savremene dileme. in Sociologija
Beograd: Sociološko naučno društvo Srbije., LXV(3), 337-355.
https://doi.org/10.2298/SOC221116015R

Radovanovic B, Prodanović S. Opšte dobro, javni interes i zajedničko: konceptualna razgraničenja u istorijskoj perspektivi i savremene dileme. in Sociologija. 2023;LXV(3):337-355.
doi:10.2298/SOC221116015R .

Radovanovic, Bojana, Prodanović, Srđan, "Opšte dobro, javni interes i zajedničko: konceptualna razgraničenja u istorijskoj perspektivi i savremene dileme" in Sociologija, LXV, no. 3 (2023):337-355,
https://doi.org/10.2298/SOC221116015R . .

TY  - JOUR
AU  - Prodanović, Srđan
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2882
AB  - In this paper, I will try to consider the usual allegations of determinism that are directed towards Bourdieu’s notion of habitus from a slightly different perspective. One of the most common arguments found in these types of charges is that Bourdieu unsuccessfully attempted to reconcile objective and subjective aspects of social life under one notion. According to critics, habitus is not a viable solution to structure vs. agency debate simply because it cannot be both determined by social structure and open to contingency of autonomous subjective interpretations of the social world. I will show that this critique of Bourdieu actually is inspired by incompatibilist philosophy which maintains that regarding human action either determinism or free will can be true. However, those sociologists who, in criticising Bourdieu’s understanding of habitus, follow the incompatibilist line of reasoning usually overlook the compatibilist side of this old debate in moral philosophy. In that regard, I will argue that Frankfurt and Taylor’s compatibilist account of second order desires and strong evaluations can help us to better understand how habitus can be determined by environmental social factors and, at the same, time not only foster free will, but also provide a theoretical insight into radical forms of social change.
T2  - The American Sociologist
T1  - Habitus and Higher Order Desires: Going Beyond Determinism
IS  - 1
VL  - 54
SP  - 176
EP  - 192
DO  - 10.1007/s12108-022-09561-0
ER  - 

@article{
author = "Prodanović, Srđan",
year = "2023",
abstract = "In this paper, I will try to consider the usual allegations of determinism that are directed towards Bourdieu’s notion of habitus from a slightly different perspective. One of the most common arguments found in these types of charges is that Bourdieu unsuccessfully attempted to reconcile objective and subjective aspects of social life under one notion. According to critics, habitus is not a viable solution to structure vs. agency debate simply because it cannot be both determined by social structure and open to contingency of autonomous subjective interpretations of the social world. I will show that this critique of Bourdieu actually is inspired by incompatibilist philosophy which maintains that regarding human action either determinism or free will can be true. However, those sociologists who, in criticising Bourdieu’s understanding of habitus, follow the incompatibilist line of reasoning usually overlook the compatibilist side of this old debate in moral philosophy. In that regard, I will argue that Frankfurt and Taylor’s compatibilist account of second order desires and strong evaluations can help us to better understand how habitus can be determined by environmental social factors and, at the same, time not only foster free will, but also provide a theoretical insight into radical forms of social change.",
journal = "The American Sociologist",
title = "Habitus and Higher Order Desires: Going Beyond Determinism",
number = "1",
volume = "54",
pages = "176-192",
doi = "10.1007/s12108-022-09561-0"
}

Prodanović, S.. (2023). Habitus and Higher Order Desires: Going Beyond Determinism. in The American Sociologist, 54(1), 176-192.
https://doi.org/10.1007/s12108-022-09561-0

Prodanović S. Habitus and Higher Order Desires: Going Beyond Determinism. in The American Sociologist. 2023;54(1):176-192.
doi:10.1007/s12108-022-09561-0 .

Prodanović, Srđan, "Habitus and Higher Order Desires: Going Beyond Determinism" in The American Sociologist, 54, no. 1 (2023):176-192,
https://doi.org/10.1007/s12108-022-09561-0 . .

TY  - CHAP
AU  - Fiket, Irena
AU  - Spasojevic, Dusan
PY  - 2023
UR  - https://www.openstarts.units.it/server/api/core/bitstreams/bd1c886e-f6b5-408d-8b1a-66a4ffd3f095/content
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3393
AB  - this chapter analyses the opposition’s position and role in Serbia in its evolution since the introduction of pluralism and the collapse of the communist regime. We observe the opposition during the last 30 years from the two main aspects: institutional and ideational. We also provide an overview of the contextual factors to show some specificities of the post-socialist democratisation process and democratic backsliding in Serbia. The institutional elements we observed provide insight into the actors’ formal position and power; they show us the main mechanisms and resources at the opposition’s disposal and evaluate the possible inequalities or disbalances of powers between the actors. Conversely, the ideational aspect shows the dominant narratives and relationships between the opposition and position. These narratives reflect the understanding of democracy and the role the opposition should play in the political system. They also reflect changes over time and enable us to understand different concepts of democracy and democratisation. The chapter is divided into four sections, corresponding to four different phases reflecting specific circumstances and dynamics. The first phase is the Milošević decade (1990-2000), which covers the initial transitional period, characterised by severe authoritarian tendencies and societal conflicts during the Yugoslav break-up process. The second phase, that of democratisation (2000-2012), starts from the Milošević defeat and initial institutional development, throughout the first troubles in the democratic transition and riffs in the ruling coalition. The third phase (2012-2020) begins with the second turnover of power and optimism about social consensus and the consolidation of democracy. However, it develops into competitive authoritarianism and almost complete annulation of pluralism. The final phase is short (so far) and ongoing – defined by the protest waves, boycotts of elections and Parliament, and the return of the opposition in the institutions.
PB  - EUT Edizioni Università di Trieste
T2  - The legal and political conditions of opposition parties in Central and Eastern Europe. An overview
T1  - Opposition in Serbia: oppression, delegitimization and extra-institutional engagement
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3393
ER  - 

@inbook{
author = "Fiket, Irena and Spasojevic, Dusan",
year = "2023",
abstract = "this chapter analyses the opposition’s position and role in Serbia in its evolution since the introduction of pluralism and the collapse of the communist regime. We observe the opposition during the last 30 years from the two main aspects: institutional and ideational. We also provide an overview of the contextual factors to show some specificities of the post-socialist democratisation process and democratic backsliding in Serbia. The institutional elements we observed provide insight into the actors’ formal position and power; they show us the main mechanisms and resources at the opposition’s disposal and evaluate the possible inequalities or disbalances of powers between the actors. Conversely, the ideational aspect shows the dominant narratives and relationships between the opposition and position. These narratives reflect the understanding of democracy and the role the opposition should play in the political system. They also reflect changes over time and enable us to understand different concepts of democracy and democratisation. The chapter is divided into four sections, corresponding to four different phases reflecting specific circumstances and dynamics. The first phase is the Milošević decade (1990-2000), which covers the initial transitional period, characterised by severe authoritarian tendencies and societal conflicts during the Yugoslav break-up process. The second phase, that of democratisation (2000-2012), starts from the Milošević defeat and initial institutional development, throughout the first troubles in the democratic transition and riffs in the ruling coalition. The third phase (2012-2020) begins with the second turnover of power and optimism about social consensus and the consolidation of democracy. However, it develops into competitive authoritarianism and almost complete annulation of pluralism. The final phase is short (so far) and ongoing – defined by the protest waves, boycotts of elections and Parliament, and the return of the opposition in the institutions.",
publisher = "EUT Edizioni Università di Trieste",
journal = "The legal and political conditions of opposition parties in Central and Eastern Europe. An overview",
booktitle = "Opposition in Serbia: oppression, delegitimization and extra-institutional engagement",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3393"
}

Fiket, I.,& Spasojevic, D.. (2023). Opposition in Serbia: oppression, delegitimization and extra-institutional engagement. in The legal and political conditions of opposition parties in Central and Eastern Europe. An overview
EUT Edizioni Università di Trieste..
https://hdl.handle.net/21.15107/rcub_rifdt_3393

Fiket I, Spasojevic D. Opposition in Serbia: oppression, delegitimization and extra-institutional engagement. in The legal and political conditions of opposition parties in Central and Eastern Europe. An overview. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3393 .

Fiket, Irena, Spasojevic, Dusan, "Opposition in Serbia: oppression, delegitimization and extra-institutional engagement" in The legal and political conditions of opposition parties in Central and Eastern Europe. An overview (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3393 .

TY  - CHAP
AU  - Fiket, Irena
PY  - 2023
UR  - https://www.degruyter.com/document/doi/10.1515/9783110758269-017/html
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3392
AB  - The problems related to the democratic deficit, lack of democratic legitimacy,
and widening gap between citizens and decision-makers seem even more striking in
the case of decision-making at supranational level. One response to this crisis of democracy at the supranational level has been the creation of citizens’ assemblies
(CAs) promoted and implemented by the various actors: European Union, NGOs, international organizations, and social movements. Still, although all those actors advocated
for the use of CAs at supranational level there are significant differences regarding the
capacity of those actors as well as the CAs they promote to address the democratic deficit. Starting from this assumption, in the following pages I will analytically differentiate between CAs implemented by the European Union (EU), a system provided by the
political authority and those CAs implemented by supranational actors that lack formally legitimate political authority
PB  - De Gruyter Oldenbourg
T2  - De Gruyter Handbook of Citizens’ Assemblies
T1  - Citizens’ assemblies at supranational level: Addressing the EU and global democratic deficit
SP  - 197
EP  - 209
DO  - 10.1515/9783110758269-017
ER  - 

@inbook{
author = "Fiket, Irena",
year = "2023",
abstract = "The problems related to the democratic deficit, lack of democratic legitimacy,
and widening gap between citizens and decision-makers seem even more striking in
the case of decision-making at supranational level. One response to this crisis of democracy at the supranational level has been the creation of citizens’ assemblies
(CAs) promoted and implemented by the various actors: European Union, NGOs, international organizations, and social movements. Still, although all those actors advocated
for the use of CAs at supranational level there are significant differences regarding the
capacity of those actors as well as the CAs they promote to address the democratic deficit. Starting from this assumption, in the following pages I will analytically differentiate between CAs implemented by the European Union (EU), a system provided by the
political authority and those CAs implemented by supranational actors that lack formally legitimate political authority",
publisher = "De Gruyter Oldenbourg",
journal = "De Gruyter Handbook of Citizens’ Assemblies",
booktitle = "Citizens’ assemblies at supranational level: Addressing the EU and global democratic deficit",
pages = "197-209",
doi = "10.1515/9783110758269-017"
}

Fiket, I.. (2023). Citizens’ assemblies at supranational level: Addressing the EU and global democratic deficit. in De Gruyter Handbook of Citizens’ Assemblies
De Gruyter Oldenbourg., 197-209.
https://doi.org/10.1515/9783110758269-017

Fiket I. Citizens’ assemblies at supranational level: Addressing the EU and global democratic deficit. in De Gruyter Handbook of Citizens’ Assemblies. 2023;:197-209.
doi:10.1515/9783110758269-017 .

Fiket, Irena, "Citizens’ assemblies at supranational level: Addressing the EU and global democratic deficit" in De Gruyter Handbook of Citizens’ Assemblies (2023):197-209,
https://doi.org/10.1515/9783110758269-017 . .