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The Burden of Systemic Legitimization in Socialist Yugoslavia: Discursive Reduction of Kosovo Protests

Ivković, Marjan; Petrović Trifunović, Tamara; Prodanović, Srđan


                                            

                                            
Ivković, M., Petrović Trifunović, T.,& Prodanović, S..The Burden of Systemic Legitimization in Socialist Yugoslavia: Discursive Reduction of Kosovo Protests. in Rethinking Serbian-Albanian Relations: Figuring out the Enemy
Abingdon, Oxon ; New York, NY : Routledge., 61-79.
Ivković M, Petrović Trifunović T, Prodanović S. The Burden of Systemic Legitimization in Socialist Yugoslavia: Discursive Reduction of Kosovo Protests. in Rethinking Serbian-Albanian Relations: Figuring out the Enemy.:61-79..
Ivković, Marjan, Petrović Trifunović, Tamara, Prodanović, Srđan, "The Burden of Systemic Legitimization in Socialist Yugoslavia: Discursive Reduction of Kosovo Protests" in Rethinking Serbian-Albanian Relations: Figuring out the Enemy:61-79.

Između heterotopije i ideologije: o realnostima rijaliti programa u Srbiji

Prodanović, Srđan


                                            

                                            
Prodanović, S..Između heterotopije i ideologije: o realnostima rijaliti programa u Srbiji. in Issues in Ethnology and Anthropology, 14(1), 203-222-203–222.
Prodanović S. Između heterotopije i ideologije: o realnostima rijaliti programa u Srbiji. in Issues in Ethnology and Anthropology.14(1):203-222-203–222..
Prodanović, Srđan, "Između heterotopije i ideologije: o realnostima rijaliti programa u Srbiji" in Issues in Ethnology and Anthropology, 14, no. 1:203-222-203–222.

Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu"

Albahari, Biljana; Rezinović, Ornela

TY  - GEN
AU  - Albahari, Biljana
AU  - Rezinović, Ornela
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1912
UR  - http://www.instifdt.bg.ac.rs/secanje-na-holokaust/
AB  - Regionalni naučni centar Instituta za filozofiju i društvenu teoriju organizovao je u Novom Sadu od 18. do 21. aprila 2017. godine seriju događaja „Sećanje na Holokaust“, koja je sadržavala konferenciju „Holokaust i filozofija“, tribinu istoričara „Jevrejski identitet, antisemitizam i Holokaust“, jedan školski dan o Holokaustu „Lekcije za budućnost“ i simpozijum „Učiti o Holokaustu: utopija ili šansa – obrazovne prakse i pedagoški izazovi“. Čitavo događanje otvoreno je koncertom hora Jevrejske opštine Novi Sad – „Hašira“ i izložbom u novosadskoj Sinagogi pod nazivom „Pisanje stradanja: vodič kroz publikacije o Holokaustu“ autorke, Bilјane Albahari i dizajnerke Ornele Rezinović. Izložbu je pratio katalog  koji ima odlike samostalne knjige. 
Cilј izložbe bio je da se jednim savremenim, a temi odgovarajućim dizajnerskim rešenjem, na upečatlјiv način predstavi izbor preko stotinu knjiga koje su o Holokaustu štampane u Srbiji i da se na taj način ukaže na neke od najvažnijih elemenata i događaja vezanih za istoriju Holokausta u okupiranoj Srbiji. Autorke se nadaju da su na taj način uspele da usklade zahteve profesionalnog izraza i neophodnog pijeteta primerenog težini teme. Izložbeni plakati tematski i hronološki prate odigravanje Holokausta: počinju od spalјivanja knjiga i Kristalne noći u nacističkoj Nemačkoj, preko nastajanja sabirnih centara, stratišta i internacijskih i koncentracionih logora, do tragičnih učinaka nastojanja da se masovno uništi jevrejski narod. Kroz individualne sudbine, lične i porodične priče, istoriografske dokumente i arhivsku građu svedoči se o jednom od najvećih zločina u istoriji čovečanstva. Deo izložbe koji se odnosi na posleratni period govori o hvatanju počinitelјa ratnih zločina, pravednicima koji su pomagali jevrejskim porodicama da prežive racije i progone, tumačenju Holokausta, kao i o pedagoškom radu na izučavanje Holokausta.
Izložbenu postavku obišli su učenici tokom školskog dana „Lekcije za budućnost“, koji se odvijao u sklopu ove manifestacije. Tom prilikom se potvrdilo da se predstavlјeni plakati (u štampanoj i digitalnoj formi), koje je Institut poklonio Narodnoj biblioteci Srbije, zajedno sa knjigom-katalogom mogu koristiti kao pokretna izložba ili kao dopunski, edukativni i prateći materijal za različite seminare, interaktivne časove i radionice posvećene ovoj temi.
AB  - 16 plakata u koloru veličine 70 x 100 cm
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Konferencija "Sećanje na Holokaust", 18-22 april 2017.
T1  - Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu"
ER  - 
@misc{
author = "Albahari, Biljana and Rezinović, Ornela",
abstract = "Regionalni naučni centar Instituta za filozofiju i društvenu teoriju organizovao je u Novom Sadu od 18. do 21. aprila 2017. godine seriju događaja „Sećanje na Holokaust“, koja je sadržavala konferenciju „Holokaust i filozofija“, tribinu istoričara „Jevrejski identitet, antisemitizam i Holokaust“, jedan školski dan o Holokaustu „Lekcije za budućnost“ i simpozijum „Učiti o Holokaustu: utopija ili šansa – obrazovne prakse i pedagoški izazovi“. Čitavo događanje otvoreno je koncertom hora Jevrejske opštine Novi Sad – „Hašira“ i izložbom u novosadskoj Sinagogi pod nazivom „Pisanje stradanja: vodič kroz publikacije o Holokaustu“ autorke, Bilјane Albahari i dizajnerke Ornele Rezinović. Izložbu je pratio katalog  koji ima odlike samostalne knjige. 
Cilј izložbe bio je da se jednim savremenim, a temi odgovarajućim dizajnerskim rešenjem, na upečatlјiv način predstavi izbor preko stotinu knjiga koje su o Holokaustu štampane u Srbiji i da se na taj način ukaže na neke od najvažnijih elemenata i događaja vezanih za istoriju Holokausta u okupiranoj Srbiji. Autorke se nadaju da su na taj način uspele da usklade zahteve profesionalnog izraza i neophodnog pijeteta primerenog težini teme. Izložbeni plakati tematski i hronološki prate odigravanje Holokausta: počinju od spalјivanja knjiga i Kristalne noći u nacističkoj Nemačkoj, preko nastajanja sabirnih centara, stratišta i internacijskih i koncentracionih logora, do tragičnih učinaka nastojanja da se masovno uništi jevrejski narod. Kroz individualne sudbine, lične i porodične priče, istoriografske dokumente i arhivsku građu svedoči se o jednom od najvećih zločina u istoriji čovečanstva. Deo izložbe koji se odnosi na posleratni period govori o hvatanju počinitelјa ratnih zločina, pravednicima koji su pomagali jevrejskim porodicama da prežive racije i progone, tumačenju Holokausta, kao i o pedagoškom radu na izučavanje Holokausta.
Izložbenu postavku obišli su učenici tokom školskog dana „Lekcije za budućnost“, koji se odvijao u sklopu ove manifestacije. Tom prilikom se potvrdilo da se predstavlјeni plakati (u štampanoj i digitalnoj formi), koje je Institut poklonio Narodnoj biblioteci Srbije, zajedno sa knjigom-katalogom mogu koristiti kao pokretna izložba ili kao dopunski, edukativni i prateći materijal za različite seminare, interaktivne časove i radionice posvećene ovoj temi., 16 plakata u koloru veličine 70 x 100 cm",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Konferencija "Sećanje na Holokaust", 18-22 april 2017.",
title = "Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu""
}
Albahari, B.,& Rezinović, O..Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu". in Konferencija "Sećanje na Holokaust", 18-22 april 2017.
Beograd : Institut za filozofiju i društvenu teoriju..
Albahari B, Rezinović O. Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu". in Konferencija "Sećanje na Holokaust", 18-22 april 2017....
Albahari, Biljana, Rezinović, Ornela, "Izložbeni plakati "Pisanje stradanja: knjiga o knjigama: vodič kroz publikacije o Holokaustu"" in Konferencija "Sećanje na Holokaust", 18-22 april 2017..

Парижката школа, атинската школа и американската православна богословска диаспора

Цветкович, Владимир

(София: Фондация „Комунитас”, 221)

TY  - JOUR
AU  - Цветкович, Владимир
PY  - 221
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2423
AB  - Целта на този текст е да изследва как богословието, разгърнало се в хода на ХХ и XXI в. в православната диаспора, формира отношението на православната теология към Запада. Ще анализирам проявите на православното богословие сред диаспората в три фази: руското емигрантско богословие от 20-те и 30-те години на ХХ в. в Париж, гръцката постколониална теология от 60-те и 70-те в Атина и американската теология на православната диаспора от първите две десетилетия на XXI в.
PB  - София: Фондация „Комунитас”
T2  - Християнство и култура XX/3
T1  - Парижката школа, атинската школа и американската православна богословска диаспора
SP  - 22
EP  - 27
ER  - 
@article{
author = "Цветкович, Владимир",
year = "221",
abstract = "Целта на този текст е да изследва как богословието, разгърнало се в хода на ХХ и XXI в. в православната диаспора, формира отношението на православната теология към Запада. Ще анализирам проявите на православното богословие сред диаспората в три фази: руското емигрантско богословие от 20-те и 30-те години на ХХ в. в Париж, гръцката постколониална теология от 60-те и 70-те в Атина и американската теология на православната диаспора от първите две десетилетия на XXI в.",
publisher = "София: Фондация „Комунитас”",
journal = "Християнство и култура XX/3",
title = "Парижката школа, атинската школа и американската православна богословска диаспора",
pages = "22-27"
}
Цветкович, В.. (221). Парижката школа, атинската школа и американската православна богословска диаспора. in Християнство и култура XX/3
София: Фондация „Комунитас”., 22-27.
Цветкович В. Парижката школа, атинската школа и американската православна богословска диаспора. in Християнство и култура XX/3. 221;:22-27..
Цветкович, Владимир, "Парижката школа, атинската школа и американската православна богословска диаспора" in Християнство и култура XX/3 (221):22-27.

Jačanje kapaciteta kao formativna pretpostavka uloge civilnog društva u demokratizaciji Srbije

Anđelković, Nemanja

(Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku, 2022-07-25)

TY  - JOUR
AU  - Anđelković, Nemanja
PY  - 2022-07-25
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2676
AB  - Koristeći kao teorijski okvir teoriju resursne mobilizacije i teoriju političkog procesa istražit ću kapacitete organizacija civilnog društva u Srbiji u kontekstu procesa demokratizacije nakon demokratskih promjena 2000. godine. Kombinirajući teorijski okvir koji se odnosi na civilna društva postsocijalističkih zemalja s dosadašnjim istraživanjima kapaciteta organizacija civilnog društva u Srbiji i sa studijom slučaja pokreta Ne davimo Beograd, ukazat ću na čimbenike koji utječu na razvijanje kapaciteta aktera civilnog društva u uvjetima neinkluzivne javne sfere za efikasno djelovanje i produbljivanje procesa demokratizacije.
PB  - Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku
T2  - Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku
T1  - Jačanje kapaciteta kao formativna pretpostavka uloge civilnog društva u demokratizaciji Srbije
VL  - 11
ER  - 
@article{
author = "Anđelković, Nemanja",
year = "2022-07-25",
abstract = "Koristeći kao teorijski okvir teoriju resursne mobilizacije i teoriju političkog procesa istražit ću kapacitete organizacija civilnog društva u Srbiji u kontekstu procesa demokratizacije nakon demokratskih promjena 2000. godine. Kombinirajući teorijski okvir koji se odnosi na civilna društva postsocijalističkih zemalja s dosadašnjim istraživanjima kapaciteta organizacija civilnog društva u Srbiji i sa studijom slučaja pokreta Ne davimo Beograd, ukazat ću na čimbenike koji utječu na razvijanje kapaciteta aktera civilnog društva u uvjetima neinkluzivne javne sfere za efikasno djelovanje i produbljivanje procesa demokratizacije.",
publisher = "Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku",
journal = "Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku",
title = "Jačanje kapaciteta kao formativna pretpostavka uloge civilnog društva u demokratizaciji Srbije",
volume = "11"
}
Anđelković, N.. (2022-07-25). Jačanje kapaciteta kao formativna pretpostavka uloge civilnog društva u demokratizaciji Srbije. in Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku
Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku., 11.
Anđelković N. Jačanje kapaciteta kao formativna pretpostavka uloge civilnog društva u demokratizaciji Srbije. in Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku. 2022;11..
Anđelković, Nemanja, "Jačanje kapaciteta kao formativna pretpostavka uloge civilnog društva u demokratizaciji Srbije" in Političke analize : tromjesečnik za hrvatsku i međunarodnu politiku, 11 (2022-07-25).

2022 Elections in Serbia: The Return of the Opposition?

Ilić, Vujo; Pudar Draško, Gazela

(Centre for Southeast European Studies University of Graz, 2022)

TY  - JOUR
AU  - Ilić, Vujo
AU  - Pudar Draško, Gazela
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2677
AB  - The 2022 elections in Serbia have not produced surprising results, nor led to changes of government at any level, with the ruling Serbian Progressive Party maintaining its dominance of Serbian politics. The elections were, however, important, as a point in which the opposition parties ended the boycott of democratic institutions and returned to the parliament. In this election analysis, we describe the political context of the elections, marked by the long-term democratic backsliding, the Covid-19 pandemic measures, the constitutional referendum, mass environmental protest mobilization, and finally the invasion of Ukraine. We explain the ways in which the institutional framework for holding elections has changed and also what has remained unchanged, and how these circumstances affected the candidates and their campaigns. We provide an overview of opinion polls before election day, as well as results of parliamentary, presidential, and Belgrade city elections, and then discuss the election outcomes. The analysis concludes with an overview of post-election political dynamics and discusses possibilities for the opposition parties after their return to the aforementioned representative bodies.
PB  - Centre for Southeast European Studies University of Graz
T2  - Contemporary Southeastern Europe
T1  - 2022 Elections in Serbia: The Return of  the Opposition?
IS  - 2
VL  - 9
SP  - 1
EP  - 14
DO  - 10.25364/02.9:2022.2.1
ER  - 
@article{
author = "Ilić, Vujo and Pudar Draško, Gazela",
year = "2022",
abstract = "The 2022 elections in Serbia have not produced surprising results, nor led to changes of government at any level, with the ruling Serbian Progressive Party maintaining its dominance of Serbian politics. The elections were, however, important, as a point in which the opposition parties ended the boycott of democratic institutions and returned to the parliament. In this election analysis, we describe the political context of the elections, marked by the long-term democratic backsliding, the Covid-19 pandemic measures, the constitutional referendum, mass environmental protest mobilization, and finally the invasion of Ukraine. We explain the ways in which the institutional framework for holding elections has changed and also what has remained unchanged, and how these circumstances affected the candidates and their campaigns. We provide an overview of opinion polls before election day, as well as results of parliamentary, presidential, and Belgrade city elections, and then discuss the election outcomes. The analysis concludes with an overview of post-election political dynamics and discusses possibilities for the opposition parties after their return to the aforementioned representative bodies.",
publisher = "Centre for Southeast European Studies University of Graz",
journal = "Contemporary Southeastern Europe",
title = "2022 Elections in Serbia: The Return of  the Opposition?",
number = "2",
volume = "9",
pages = "1-14",
doi = "10.25364/02.9:2022.2.1"
}
Ilić, V.,& Pudar Draško, G.. (2022). 2022 Elections in Serbia: The Return of  the Opposition?. in Contemporary Southeastern Europe
Centre for Southeast European Studies University of Graz., 9(2), 1-14.
https://doi.org/10.25364/02.9:2022.2.1
Ilić V, Pudar Draško G. 2022 Elections in Serbia: The Return of  the Opposition?. in Contemporary Southeastern Europe. 2022;9(2):1-14.
doi:10.25364/02.9:2022.2.1 .
Ilić, Vujo, Pudar Draško, Gazela, "2022 Elections in Serbia: The Return of  the Opposition?" in Contemporary Southeastern Europe, 9, no. 2 (2022):1-14,
https://doi.org/10.25364/02.9:2022.2.1 . .

The Role of Architectural History Research: Auckland’s NZI Building as William Gummer’s Attempt at Humanity

Mađanović, Milica

(Society of Architectural Historians Australia and New Zealand, 2022)

TY  - CONF
AU  - Mađanović, Milica
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2675
AB  - In response to the third thematic sub-stream of the 38th Annual
SAHANZ Conference, this paper will discuss the role of architectural
research in the architecture of Gummer and Ford, the Auckland-based
practice, often described as one of the most prolific bureaus in interwar
New Zealand. The paper is a fraction of a three-staged project, “Gummer
and Ford,” developed by a team of researchers from the Unitec Institute
of Technology in response to an event recognised as a milestone in the
New Zealand architectural calendar – the 2023 centenary of the firm’s
establishment.
This paper explores the design principles of William Gummer, the
principal designer of the firm. From 1914 to 1935, Gummer consistently
published his view that the goal of the architect was to cater to
humanity’s highest instincts. He was unwavering but vague on how this
is achieved; through composition, unity, contrast, proportion and scale,
appropriate use of materials is all needed to produce buildings of good
character. But what did he really mean by this? A close reading of three
books Gummer considered invaluable to architectural students – The
Essentials of Composition as Applied to Art by John Vredenburgh Van
Pelt, Architectural Composition by Nathaniel Cortlandt Curtis, and The
Mistress Art by Reginald Bloomfield – offers a direct insight into the
influences behind his thinking about architecture and his architectural
production. Directly traceable to Gummer, the three titles include
clear, precise instructions on both the functional and artistic nature of
architectural design.
Interestingly, this paper employs a method not dissimilar to Gummer’s
design method. These books taken together, along with Gummer’s own
writing, a study of renderings and construction drawings, and close
observation of the buildings, an architectural analysis of Gummer’s
work becomes possible – it is what Gummer himself referred to as
Architectural Research. This historically focused study will bring a new
perspective to understanding the value and contribution of traditional
architects, not only in New Zealand but other English-speaking
countries.
PB  - Society of Architectural Historians Australia and New Zealand
C3  - Proceedings of the Society of Architectural Historians, Australia and New Zealand SAHANZ
T1  - The Role of Architectural History Research: Auckland’s NZI Building as William Gummer’s Attempt at Humanity
VL  - 38
SP  - 533
EP  - 543
DO  - 10.55939/a4007piywz
ER  - 
@conference{
author = "Mađanović, Milica",
year = "2022",
abstract = "In response to the third thematic sub-stream of the 38th Annual
SAHANZ Conference, this paper will discuss the role of architectural
research in the architecture of Gummer and Ford, the Auckland-based
practice, often described as one of the most prolific bureaus in interwar
New Zealand. The paper is a fraction of a three-staged project, “Gummer
and Ford,” developed by a team of researchers from the Unitec Institute
of Technology in response to an event recognised as a milestone in the
New Zealand architectural calendar – the 2023 centenary of the firm’s
establishment.
This paper explores the design principles of William Gummer, the
principal designer of the firm. From 1914 to 1935, Gummer consistently
published his view that the goal of the architect was to cater to
humanity’s highest instincts. He was unwavering but vague on how this
is achieved; through composition, unity, contrast, proportion and scale,
appropriate use of materials is all needed to produce buildings of good
character. But what did he really mean by this? A close reading of three
books Gummer considered invaluable to architectural students – The
Essentials of Composition as Applied to Art by John Vredenburgh Van
Pelt, Architectural Composition by Nathaniel Cortlandt Curtis, and The
Mistress Art by Reginald Bloomfield – offers a direct insight into the
influences behind his thinking about architecture and his architectural
production. Directly traceable to Gummer, the three titles include
clear, precise instructions on both the functional and artistic nature of
architectural design.
Interestingly, this paper employs a method not dissimilar to Gummer’s
design method. These books taken together, along with Gummer’s own
writing, a study of renderings and construction drawings, and close
observation of the buildings, an architectural analysis of Gummer’s
work becomes possible – it is what Gummer himself referred to as
Architectural Research. This historically focused study will bring a new
perspective to understanding the value and contribution of traditional
architects, not only in New Zealand but other English-speaking
countries.",
publisher = "Society of Architectural Historians Australia and New Zealand",
journal = "Proceedings of the Society of Architectural Historians, Australia and New Zealand SAHANZ",
title = "The Role of Architectural History Research: Auckland’s NZI Building as William Gummer’s Attempt at Humanity",
volume = "38",
pages = "533-543",
doi = "10.55939/a4007piywz"
}
Mađanović, M.. (2022). The Role of Architectural History Research: Auckland’s NZI Building as William Gummer’s Attempt at Humanity. in Proceedings of the Society of Architectural Historians, Australia and New Zealand SAHANZ
Society of Architectural Historians Australia and New Zealand., 38, 533-543.
https://doi.org/10.55939/a4007piywz
Mađanović M. The Role of Architectural History Research: Auckland’s NZI Building as William Gummer’s Attempt at Humanity. in Proceedings of the Society of Architectural Historians, Australia and New Zealand SAHANZ. 2022;38:533-543.
doi:10.55939/a4007piywz .
Mađanović, Milica, "The Role of Architectural History Research: Auckland’s NZI Building as William Gummer’s Attempt at Humanity" in Proceedings of the Society of Architectural Historians, Australia and New Zealand SAHANZ, 38 (2022):533-543,
https://doi.org/10.55939/a4007piywz . .

Prošlost nas ne može izlečiti: Propisano sećanje – opasnosti standardizacije u ime ljudskih prava, Stefan Stojanović (prev.), Rekom mreža pomirenja, Beograd, 2021.

Matić, Dimitrije

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Matić, Dimitrije
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2662
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Prošlost nas ne može izlečiti: Propisano sećanje – opasnosti standardizacije u ime ljudskih prava, Stefan Stojanović (prev.), Rekom mreža pomirenja, Beograd, 2021.
IS  - 2
VL  - 33
SP  - 501
EP  - 503
ER  - 
@article{
author = "Matić, Dimitrije",
year = "2022",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Prošlost nas ne može izlečiti: Propisano sećanje – opasnosti standardizacije u ime ljudskih prava, Stefan Stojanović (prev.), Rekom mreža pomirenja, Beograd, 2021.",
number = "2",
volume = "33",
pages = "501-503"
}
Matić, D.. (2022). Prošlost nas ne može izlečiti: Propisano sećanje – opasnosti standardizacije u ime ljudskih prava, Stefan Stojanović (prev.), Rekom mreža pomirenja, Beograd, 2021.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 501-503.
Matić D. Prošlost nas ne može izlečiti: Propisano sećanje – opasnosti standardizacije u ime ljudskih prava, Stefan Stojanović (prev.), Rekom mreža pomirenja, Beograd, 2021.. in Filozofija i društvo / Philosophy and Society. 2022;33(2):501-503..
Matić, Dimitrije, "Prošlost nas ne može izlečiti: Propisano sećanje – opasnosti standardizacije u ime ljudskih prava, Stefan Stojanović (prev.), Rekom mreža pomirenja, Beograd, 2021." in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):501-503.

Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju 2021.

Iguman, Sanja; Marković, Vukan

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - RPRT
AU  - Iguman, Sanja
AU  - Marković, Vukan
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2663
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju 2021.
IS  - 2
VL  - 33
EP  - 507
EP  - 512
ER  - 
@techreport{
author = "Iguman, Sanja and Marković, Vukan",
year = "2022",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju 2021.",
number = "2",
volume = "33",
pages = "507-512"
}
Iguman, S.,& Marković, V.. (2022). Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju 2021.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2).
Iguman S, Marković V. Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju 2021.. in Filozofija i društvo / Philosophy and Society. 2022;33(2):null-507..
Iguman, Sanja, Marković, Vukan, "Pregled tribina i konferencija u Institutu za filozofiju i društvenu teoriju 2021." in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022).

On the Socioeconomic Status and the Experiences of Female Seasonal Agricultural Workers in Contemporary Serbia. Are There Elements of Structural Violence?

Končar, Lara

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Končar, Lara
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2660
AB  - The paper examines the socioeconomic status and experiences of women employed as seasonal agricultural workers, indicating the elements of structural and other forms of violence to which they are exposed. As a form of employment, seasonal work has been legally defined in Serbia only since 2018, and it remains a partially regulated sector marked by different forms of social exclusion. Feminist (anthropological) literature dealing with the gender aspect of seasonal agricultural work in different parts of the world has pointed to the serious problem of inequality and social marginalisation. The analysis of social, economic, cultural, legal and other structures involved in the organisation and control of these job positions, as well as the work process itself, has helped identify the ways in which the unequal status of female seasonal workers continues to be (re)produced and sustained, which leads to the question of structural violence against this category of women.
AB  - U radu se razmatraju društveno-ekonomski položaj i iskustva žena koje su angažovane na sezonskim poslovima u poljoprivredi, i ukazuje se na elemente strukturnog i drugih vidova nasilja kojima su sezonske radnice izložene. Kao vid radnog angažmana, sezonski rad – zakonski izdvojen tek 2018. godine na području Srbije – i dalje čini delimično regulisanu oblast u kojoj se uočavaju različiti vidovi društvene isključenosti. Feministički orijentisana (antropološka) literatura koja se bavi rodnom dimenzijom sezonskih poslova u poljoprivredi u različitim delovima sveta ukazuje na značajne probleme nejednakosti i društvene marginalizacije. Na osnovu analize društvenih, ekonomskih, kulturnih, pravnih i drugih struktura – koje se pojavljuju u vezi sa organizacijom i kontrolom poslova i samog rada – uočeni su načini na koje se (re)produkuje i (p)održava nepovoljan položaj sezonskih radnica. Na taj način, otvoren je prostor za razmatranje pitanja strukturnog nasilja nad ovom kategorijom žena. Oslanjajući se na opšte zaključke istraživanja o položaju žena na tržištu rada u Srbiji, u prvom delu rada razmatram pitanje socioekonomskog položaja žena u poljoprivredi, a posebno sezonskih radnica, i ukazujem na elemente (re)produkovanja njihove sistemske nejednakosti i institucionalnog isključivanja. Na osnovu kvalitativne analize materijala sakupljenog putem polustrukturiranih intervjua i neformalnih razgovora sprovedenih sa sezonskim radnicama u poljoprivredi, u drugom delu teksta se bavim njihovim življenim iskustvima i ukazujem na koje načine društvene i ekonomske strukture i njihovi akteri, kao i kulturni obrasci, oblikuju prakse i (rodne) odnose unutar sezonskih poslova.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - On the Socioeconomic Status and the Experiences of Female Seasonal Agricultural Workers in Contemporary Serbia. Are There Elements of Structural Violence?
T1  - O položaju i iskustvima sezonskih radnica u poljoprivredi u savremenoj Srbiji. Može li se govoriti o elementima strukturnog nasilja?
IS  - 2
VL  - 33
SP  - 465
EP  - 494
ER  - 
@article{
author = "Končar, Lara",
year = "2022",
abstract = "The paper examines the socioeconomic status and experiences of women employed as seasonal agricultural workers, indicating the elements of structural and other forms of violence to which they are exposed. As a form of employment, seasonal work has been legally defined in Serbia only since 2018, and it remains a partially regulated sector marked by different forms of social exclusion. Feminist (anthropological) literature dealing with the gender aspect of seasonal agricultural work in different parts of the world has pointed to the serious problem of inequality and social marginalisation. The analysis of social, economic, cultural, legal and other structures involved in the organisation and control of these job positions, as well as the work process itself, has helped identify the ways in which the unequal status of female seasonal workers continues to be (re)produced and sustained, which leads to the question of structural violence against this category of women., U radu se razmatraju društveno-ekonomski položaj i iskustva žena koje su angažovane na sezonskim poslovima u poljoprivredi, i ukazuje se na elemente strukturnog i drugih vidova nasilja kojima su sezonske radnice izložene. Kao vid radnog angažmana, sezonski rad – zakonski izdvojen tek 2018. godine na području Srbije – i dalje čini delimično regulisanu oblast u kojoj se uočavaju različiti vidovi društvene isključenosti. Feministički orijentisana (antropološka) literatura koja se bavi rodnom dimenzijom sezonskih poslova u poljoprivredi u različitim delovima sveta ukazuje na značajne probleme nejednakosti i društvene marginalizacije. Na osnovu analize društvenih, ekonomskih, kulturnih, pravnih i drugih struktura – koje se pojavljuju u vezi sa organizacijom i kontrolom poslova i samog rada – uočeni su načini na koje se (re)produkuje i (p)održava nepovoljan položaj sezonskih radnica. Na taj način, otvoren je prostor za razmatranje pitanja strukturnog nasilja nad ovom kategorijom žena. Oslanjajući se na opšte zaključke istraživanja o položaju žena na tržištu rada u Srbiji, u prvom delu rada razmatram pitanje socioekonomskog položaja žena u poljoprivredi, a posebno sezonskih radnica, i ukazujem na elemente (re)produkovanja njihove sistemske nejednakosti i institucionalnog isključivanja. Na osnovu kvalitativne analize materijala sakupljenog putem polustrukturiranih intervjua i neformalnih razgovora sprovedenih sa sezonskim radnicama u poljoprivredi, u drugom delu teksta se bavim njihovim življenim iskustvima i ukazujem na koje načine društvene i ekonomske strukture i njihovi akteri, kao i kulturni obrasci, oblikuju prakse i (rodne) odnose unutar sezonskih poslova.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "On the Socioeconomic Status and the Experiences of Female Seasonal Agricultural Workers in Contemporary Serbia. Are There Elements of Structural Violence?, O položaju i iskustvima sezonskih radnica u poljoprivredi u savremenoj Srbiji. Može li se govoriti o elementima strukturnog nasilja?",
number = "2",
volume = "33",
pages = "465-494"
}
Končar, L.. (2022). On the Socioeconomic Status and the Experiences of Female Seasonal Agricultural Workers in Contemporary Serbia. Are There Elements of Structural Violence?. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 465-494.
Končar L. On the Socioeconomic Status and the Experiences of Female Seasonal Agricultural Workers in Contemporary Serbia. Are There Elements of Structural Violence?. in Filozofija i društvo / Philosophy and Society. 2022;33(2):465-494..
Končar, Lara, "On the Socioeconomic Status and the Experiences of Female Seasonal Agricultural Workers in Contemporary Serbia. Are There Elements of Structural Violence?" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):465-494.

Između mita i nauke. Rasprava o Platonovoj kosmologiji, Filozofski fakultet, Univerzitet u Beogradu, Beograd, 2021.

Risteski, Aleksandar

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Risteski, Aleksandar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2661
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Između mita i nauke. Rasprava o Platonovoj kosmologiji, Filozofski fakultet, Univerzitet u Beogradu, Beograd, 2021.
IS  - 2
VL  - 33
SP  - 497
EP  - 500
ER  - 
@article{
author = "Risteski, Aleksandar",
year = "2022",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Između mita i nauke. Rasprava o Platonovoj kosmologiji, Filozofski fakultet, Univerzitet u Beogradu, Beograd, 2021.",
number = "2",
volume = "33",
pages = "497-500"
}
Risteski, A.. (2022). Između mita i nauke. Rasprava o Platonovoj kosmologiji, Filozofski fakultet, Univerzitet u Beogradu, Beograd, 2021.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 497-500.
Risteski A. Između mita i nauke. Rasprava o Platonovoj kosmologiji, Filozofski fakultet, Univerzitet u Beogradu, Beograd, 2021.. in Filozofija i društvo / Philosophy and Society. 2022;33(2):497-500..
Risteski, Aleksandar, "Između mita i nauke. Rasprava o Platonovoj kosmologiji, Filozofski fakultet, Univerzitet u Beogradu, Beograd, 2021." in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):497-500.

Eutopia and Engagement Today

Agatanović, Miloš

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Agatanović, Miloš
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2659
AB  - The contemporary conceptions of universal basic income (by Guy Standing), tax havens extraction (by Gabriel Zucman), and climate emergency (by Christiana Figueres) are briefly presented in the form of exposition in Massive Attack’s Eutopia EP. These conceptions address the most concerning issues of today’s world, while the concept of eutopia, proposed by Massive Attack’s Robert Del Naja and Mark Donne, represents “a place of well-being, as a practical aspiration,” a realistic utopia in which those issues are resolved. The present paper discusses the conceptions presented in Eutopia, assessing the possibility of the materialisation of eutopia. As suggested by Massive Attack, the ideas of Eutopia can be traced back to More’s Utopia, being rooted in a humanistic endeavour of improving humanity, inspiring engagement and search for a better and just society. Apart from discussing Eutopia, the paper explores Another Now, the political science-fiction novel by Yanis Varoufakis. Varoufakis’ critique of capitalism and the alternative he proposes in the novel Another Now argue along the same line as Eutopia, encouraging engagement in today’s world.
AB  - Savremene koncepcije univerzalnog osnovnog prihoda (Gaj Stending), poreskih rajeva (Gabrijel Zukman) i klimatskog vanrednog stanja (Kristijana Figeres) kratko su predstavljene u formi izlaganja u EP Eutopia muzičkog sastava Massive Attack. Ove koncepcije odnose se na najzabrinjavajuće probleme današnjeg sveta, pri čemu pojam eutopije, koji predlažu Robert Del Naja iz Massive Attack i Mark Don, predstavlja „mesto blagostanja i praktične aspiracije‟, odnosno, realističnu utopiju u kojoj su spomenuti problemi razrešeni. U ovom radu se raspravlja o koncepcijama iz Eutopia, uz procenu mogućnosti ostvarenja eutopije. Kao što Massive Attack u naznakama nagoveštava, ideje iz Eutopia mogu se pronaći u Morovoj Utopiji, delu koje je utemeljeno u humanističkom poduhvatu poboljšanja čovečanstva, koje nadahnjuje angažovanost i potragu za boljim i pravednijim društvom. Pored razmatranja ideja iz Eutopia, u radu se razmatra Drugo sada, politički roman naučne fantastike Janisa Varufakisa. Varufakisova kritika kapitalizma i predlog alternative u Drugom sada polaze od ideja koje su slične onima iz Eutopia, ohrabrujući angažovanost u današnjem svetu.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Eutopia and Engagement Today
T1  - Eutopija i angažovanost danas
IS  - 2
VL  - 33
SP  - 447
EP  - 462
DO  - 10.2298/FID2202447A.
ER  - 
@article{
author = "Agatanović, Miloš",
year = "2022",
abstract = "The contemporary conceptions of universal basic income (by Guy Standing), tax havens extraction (by Gabriel Zucman), and climate emergency (by Christiana Figueres) are briefly presented in the form of exposition in Massive Attack’s Eutopia EP. These conceptions address the most concerning issues of today’s world, while the concept of eutopia, proposed by Massive Attack’s Robert Del Naja and Mark Donne, represents “a place of well-being, as a practical aspiration,” a realistic utopia in which those issues are resolved. The present paper discusses the conceptions presented in Eutopia, assessing the possibility of the materialisation of eutopia. As suggested by Massive Attack, the ideas of Eutopia can be traced back to More’s Utopia, being rooted in a humanistic endeavour of improving humanity, inspiring engagement and search for a better and just society. Apart from discussing Eutopia, the paper explores Another Now, the political science-fiction novel by Yanis Varoufakis. Varoufakis’ critique of capitalism and the alternative he proposes in the novel Another Now argue along the same line as Eutopia, encouraging engagement in today’s world., Savremene koncepcije univerzalnog osnovnog prihoda (Gaj Stending), poreskih rajeva (Gabrijel Zukman) i klimatskog vanrednog stanja (Kristijana Figeres) kratko su predstavljene u formi izlaganja u EP Eutopia muzičkog sastava Massive Attack. Ove koncepcije odnose se na najzabrinjavajuće probleme današnjeg sveta, pri čemu pojam eutopije, koji predlažu Robert Del Naja iz Massive Attack i Mark Don, predstavlja „mesto blagostanja i praktične aspiracije‟, odnosno, realističnu utopiju u kojoj su spomenuti problemi razrešeni. U ovom radu se raspravlja o koncepcijama iz Eutopia, uz procenu mogućnosti ostvarenja eutopije. Kao što Massive Attack u naznakama nagoveštava, ideje iz Eutopia mogu se pronaći u Morovoj Utopiji, delu koje je utemeljeno u humanističkom poduhvatu poboljšanja čovečanstva, koje nadahnjuje angažovanost i potragu za boljim i pravednijim društvom. Pored razmatranja ideja iz Eutopia, u radu se razmatra Drugo sada, politički roman naučne fantastike Janisa Varufakisa. Varufakisova kritika kapitalizma i predlog alternative u Drugom sada polaze od ideja koje su slične onima iz Eutopia, ohrabrujući angažovanost u današnjem svetu.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Eutopia and Engagement Today, Eutopija i angažovanost danas",
number = "2",
volume = "33",
pages = "447-462",
doi = "10.2298/FID2202447A."
}
Agatanović, M.. (2022). Eutopia and Engagement Today. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 447-462.
https://doi.org/10.2298/FID2202447A.
Agatanović M. Eutopia and Engagement Today. in Filozofija i društvo / Philosophy and Society. 2022;33(2):447-462.
doi:10.2298/FID2202447A. .
Agatanović, Miloš, "Eutopia and Engagement Today" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):447-462,
https://doi.org/10.2298/FID2202447A. . .

The Crisis of Wisdom and Psychoanalysis

Govedarica, Milanko; Prica, Aleksandar

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Govedarica, Milanko
AU  - Prica, Aleksandar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2658
AB  - The topic of this paper is an examination of the practical dimension of contemporary philosophical culture, both in relation to the idea of wisdom in traditional philosophy and in relation to psychoanalytical practice. In the first part of the paper, we determine what philosophical culture is, primarily by emphasizing the differences between that culture and the scientific-technological culture. In the second part of the paper, we show that such a philosophical culture has fallen into a crisis. In the third part of paper, we offer a way out of that crisis, in the form of psychoanalysis, which criticizes the primacy that philosophical culture accords to consciousness, logic, diachronic and linear ways of thinking. In the fourth and last part of the paper, we present the shortcomings of this psychoanalytical model. As a solution, we offer a new model of philosophical culture, created by the synthesis of philosophy, psychoanalysis, but also other discipline of human thought, which has similarities with Nietzsche’s anticipation of Gay Science, as well as with Jasper’s idea of transcendence.
AB  - Tema ovog rada tiče se ispitivanja praktične dimenzije savremene filozofske kulture, kako u odnosu na ideju mudrosti u tradicionalnoj filozofiji, tako i u relaciji prema psihoanalitičkoj praksi. U prvom delu rada određujemo šta je to filozofska kultura, prvenstveno tako što stavljamo naglasak na razlike između nje i naučno-tehnološke kulture. U drugom delu rada pokazujemo na koji način je takva filozofska kultura došla u krizu. U trećem delu rada nudimo izlaz iz te krize u vidu psihoanalize, koja kritikuje primat koji je dotadašnja filozofska kultura davala svesti, logici, dijahronijskom i linearnom načinu mišljenja, ali, još značajnije, nudi jedan alternativni model u odnosu na nju. U četvrtom, poslednjem delu rada, predstavljamo i manjkavosti ovog psihoanalitičkog modela. Kao rešenje, nudimo novi model filozofske kulture, nastao sintezom filozofije, psihoanalize, ali i drugih disciplina ljudskog mišljenja, koji ima sličnosti kako sa Ničeovom anticipacijom vesele nauke, tako i sa Jaspersovom idejom transcedencije.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - The Crisis of Wisdom and Psychoanalysis
T1  - Kriza mudrosti i psihoanaliza
IS  - 2
VL  - 33
SP  - 433
EP  - 446
DO  - 10.2298/FID2202433G .
ER  - 
@article{
author = "Govedarica, Milanko and Prica, Aleksandar",
year = "2022",
abstract = "The topic of this paper is an examination of the practical dimension of contemporary philosophical culture, both in relation to the idea of wisdom in traditional philosophy and in relation to psychoanalytical practice. In the first part of the paper, we determine what philosophical culture is, primarily by emphasizing the differences between that culture and the scientific-technological culture. In the second part of the paper, we show that such a philosophical culture has fallen into a crisis. In the third part of paper, we offer a way out of that crisis, in the form of psychoanalysis, which criticizes the primacy that philosophical culture accords to consciousness, logic, diachronic and linear ways of thinking. In the fourth and last part of the paper, we present the shortcomings of this psychoanalytical model. As a solution, we offer a new model of philosophical culture, created by the synthesis of philosophy, psychoanalysis, but also other discipline of human thought, which has similarities with Nietzsche’s anticipation of Gay Science, as well as with Jasper’s idea of transcendence., Tema ovog rada tiče se ispitivanja praktične dimenzije savremene filozofske kulture, kako u odnosu na ideju mudrosti u tradicionalnoj filozofiji, tako i u relaciji prema psihoanalitičkoj praksi. U prvom delu rada određujemo šta je to filozofska kultura, prvenstveno tako što stavljamo naglasak na razlike između nje i naučno-tehnološke kulture. U drugom delu rada pokazujemo na koji način je takva filozofska kultura došla u krizu. U trećem delu rada nudimo izlaz iz te krize u vidu psihoanalize, koja kritikuje primat koji je dotadašnja filozofska kultura davala svesti, logici, dijahronijskom i linearnom načinu mišljenja, ali, još značajnije, nudi jedan alternativni model u odnosu na nju. U četvrtom, poslednjem delu rada, predstavljamo i manjkavosti ovog psihoanalitičkog modela. Kao rešenje, nudimo novi model filozofske kulture, nastao sintezom filozofije, psihoanalize, ali i drugih disciplina ljudskog mišljenja, koji ima sličnosti kako sa Ničeovom anticipacijom vesele nauke, tako i sa Jaspersovom idejom transcedencije.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "The Crisis of Wisdom and Psychoanalysis, Kriza mudrosti i psihoanaliza",
number = "2",
volume = "33",
pages = "433-446",
doi = "10.2298/FID2202433G ."
}
Govedarica, M.,& Prica, A.. (2022). The Crisis of Wisdom and Psychoanalysis. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 433-446.
https://doi.org/10.2298/FID2202433G .
Govedarica M, Prica A. The Crisis of Wisdom and Psychoanalysis. in Filozofija i društvo / Philosophy and Society. 2022;33(2):433-446.
doi:10.2298/FID2202433G . .
Govedarica, Milanko, Prica, Aleksandar, "The Crisis of Wisdom and Psychoanalysis" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):433-446,
https://doi.org/10.2298/FID2202433G . . .

Education and Politikon Zoōn

Dimić, Zoran

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Dimić, Zoran
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2657
AB  - Aristotle’s definition of humans determines his understanding of education (paideia) in Politics as politikon zoōn. This definition should always be considered together with the other most important Aristotle’s statement about the human being, in which he claims that “man alone of the animals possesses speech (logós)”. The ability to speak becomes most important within the specific political partnership (pólis), which has at last attained the limit of virtually complete “self-sufficiency” (autarkeías). Contrary to “every household” where the eldest member “gives the law” (themisteúei) to sons and spouses, in the city (pólis), the “speech (logós) is designed to indicate (semaíneiv) the advantageous and harmful, and the right and wrong”. In sum, justice became political (dikaiosunē politikóv). It always appears like the outcome of an argument or dispute (krísis) on what is just (toū dikaíou). We should understand education (paideia) in the context of the previous statements. Dispute (amfisbetéin), the keyword of Aristotle’s understanding of education, appears in the first sentence of Politics VIII. Aristotle states that “they (people) dispute” the question of what “constitutes education and what is the proper way to be educated”. There is not one complete, definitive, and standard answer to the question of what is the best way to be educated that we should implement in the educational activities. Based on Aristotle’s view, I claim that the first purpose of education is not to determine and constrain the activity of the youth and citizens in general, but to provoke and facilitate the dispute on the essence and aims of education.
AB  - Aristotelovo shvatanje obrazovanja (paideia) iz Politike određeno je njegovom definicijom čoveka kao zoōn politikon-a. Ovu definiciju uvijek treba razmatrati zajedno s drugom po važnosti Aristotelovom izjavom o čoveku u kojoj on tvrdi da „od svih ostalih životinja, jedino čovek poseduje govor (logós)“. Sposobnost govora na taj način postaje najvažnija sposobnost u okviru određenog političkog ustrojstva (pólis), koje je konačno dostiglo potpunu „samodovoljnost“ (autarkeías). Nasuprot „domaćinstva“ u kojem najstariji član „deli pravdu“ (themisteúei) sinovima i supružnicima, stoji grad (pólis) u kojem „govor (logós) jeste sredstvo osmišljeno tako da ukaže (semaíneiv) na korisno i štetno, pa samim tim i na ispravno i pogrešno“. Rečju, pravda je politička stvar (dikaiosunē politikóv). Ona se uvek pojavljuje kao ishod rasprave, odnosno, kao rezultat spora (krísis) oko pitanja šta je pravedno (toū dikaíou). Potrebno je da i obrazovanje (paideia) razumemo u skladu s izloženim stavom. Kao ključna reč Aristotelovog shvatanja obrazovanja, spor (amfisbetéin) se pojavljuje u prvoj rečenici VIII. knjige Politike. Aristotel navodi da se „oni (ljudi) spore“ oko pitanja šta „čini obrazovanje i koji je pravi način postajanja obrazovanim“. Na ovo pitanje ne postoji jedan gotov i univerzalno primenljiv odgovor. Ne bi smo ni trebali obrazovanje vršiti isključivo na jedan način. Naprotiv, na osnovu Aristotelovog stava tvrdim da se glavna svrha obrazovanja ne ogleda u utvrđivanju i ograničavanju aktivnosti mladih i građana uopšte, već upravo u pozivu na provociranje građanskih sporova u kojima će se iznova preispitivati i prilagođavati suština i ciljevi obrazovanja.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Education and Politikon Zoōn
T1  - Obrazovanje i politikon zoōn
IS  - 2
VL  - 33
SP  - 423
EP  - 432
DO  - 10.2298/FID2202423D.
ER  - 
@article{
author = "Dimić, Zoran",
year = "2022",
abstract = "Aristotle’s definition of humans determines his understanding of education (paideia) in Politics as politikon zoōn. This definition should always be considered together with the other most important Aristotle’s statement about the human being, in which he claims that “man alone of the animals possesses speech (logós)”. The ability to speak becomes most important within the specific political partnership (pólis), which has at last attained the limit of virtually complete “self-sufficiency” (autarkeías). Contrary to “every household” where the eldest member “gives the law” (themisteúei) to sons and spouses, in the city (pólis), the “speech (logós) is designed to indicate (semaíneiv) the advantageous and harmful, and the right and wrong”. In sum, justice became political (dikaiosunē politikóv). It always appears like the outcome of an argument or dispute (krísis) on what is just (toū dikaíou). We should understand education (paideia) in the context of the previous statements. Dispute (amfisbetéin), the keyword of Aristotle’s understanding of education, appears in the first sentence of Politics VIII. Aristotle states that “they (people) dispute” the question of what “constitutes education and what is the proper way to be educated”. There is not one complete, definitive, and standard answer to the question of what is the best way to be educated that we should implement in the educational activities. Based on Aristotle’s view, I claim that the first purpose of education is not to determine and constrain the activity of the youth and citizens in general, but to provoke and facilitate the dispute on the essence and aims of education., Aristotelovo shvatanje obrazovanja (paideia) iz Politike određeno je njegovom definicijom čoveka kao zoōn politikon-a. Ovu definiciju uvijek treba razmatrati zajedno s drugom po važnosti Aristotelovom izjavom o čoveku u kojoj on tvrdi da „od svih ostalih životinja, jedino čovek poseduje govor (logós)“. Sposobnost govora na taj način postaje najvažnija sposobnost u okviru određenog političkog ustrojstva (pólis), koje je konačno dostiglo potpunu „samodovoljnost“ (autarkeías). Nasuprot „domaćinstva“ u kojem najstariji član „deli pravdu“ (themisteúei) sinovima i supružnicima, stoji grad (pólis) u kojem „govor (logós) jeste sredstvo osmišljeno tako da ukaže (semaíneiv) na korisno i štetno, pa samim tim i na ispravno i pogrešno“. Rečju, pravda je politička stvar (dikaiosunē politikóv). Ona se uvek pojavljuje kao ishod rasprave, odnosno, kao rezultat spora (krísis) oko pitanja šta je pravedno (toū dikaíou). Potrebno je da i obrazovanje (paideia) razumemo u skladu s izloženim stavom. Kao ključna reč Aristotelovog shvatanja obrazovanja, spor (amfisbetéin) se pojavljuje u prvoj rečenici VIII. knjige Politike. Aristotel navodi da se „oni (ljudi) spore“ oko pitanja šta „čini obrazovanje i koji je pravi način postajanja obrazovanim“. Na ovo pitanje ne postoji jedan gotov i univerzalno primenljiv odgovor. Ne bi smo ni trebali obrazovanje vršiti isključivo na jedan način. Naprotiv, na osnovu Aristotelovog stava tvrdim da se glavna svrha obrazovanja ne ogleda u utvrđivanju i ograničavanju aktivnosti mladih i građana uopšte, već upravo u pozivu na provociranje građanskih sporova u kojima će se iznova preispitivati i prilagođavati suština i ciljevi obrazovanja.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Education and Politikon Zoōn, Obrazovanje i politikon zoōn",
number = "2",
volume = "33",
pages = "423-432",
doi = "10.2298/FID2202423D."
}
Dimić, Z.. (2022). Education and Politikon Zoōn. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 423-432.
https://doi.org/10.2298/FID2202423D.
Dimić Z. Education and Politikon Zoōn. in Filozofija i društvo / Philosophy and Society. 2022;33(2):423-432.
doi:10.2298/FID2202423D. .
Dimić, Zoran, "Education and Politikon Zoōn" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):423-432,
https://doi.org/10.2298/FID2202423D. . .

On the Problems of the Philosophy of Value. Heinrich Rickert against the Background of Roman Ingarden

Kubalica, Tomasz

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Kubalica, Tomasz
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2654
AB  - The article looks at the concept of value in Heinrich Rickert’s philosophy of value and attempts a systematic study of this concept in the context of the fundamental problems in Roman Ingarden’s ontology of value. The result is a systematised presentation of Rickert’s notion of value and a series of conclusions concerning fundamental aspects of his philosophy of culture. The essential discrepancy that the comparison reveals concerns the formal character of Rickert’s philosophy of values, which implies a great deal of openness and freedom in the understanding and implementation of values. Another fundamental difference exposed by Ingarden concerns the ontological status of values.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - On the Problems of the Philosophy of Value. Heinrich Rickert against the Background of Roman Ingarden
T1  - O problemima filozofije vrednosti: Hajnrih Rikert u poređenju sa Romanom Ingardenom
IS  - 2
VL  - 33
SP  - 370
EP  - 388
DO  - 10.2298/FID2202370K.
ER  - 
@article{
author = "Kubalica, Tomasz",
year = "2022",
abstract = "The article looks at the concept of value in Heinrich Rickert’s philosophy of value and attempts a systematic study of this concept in the context of the fundamental problems in Roman Ingarden’s ontology of value. The result is a systematised presentation of Rickert’s notion of value and a series of conclusions concerning fundamental aspects of his philosophy of culture. The essential discrepancy that the comparison reveals concerns the formal character of Rickert’s philosophy of values, which implies a great deal of openness and freedom in the understanding and implementation of values. Another fundamental difference exposed by Ingarden concerns the ontological status of values.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "On the Problems of the Philosophy of Value. Heinrich Rickert against the Background of Roman Ingarden, O problemima filozofije vrednosti: Hajnrih Rikert u poređenju sa Romanom Ingardenom",
number = "2",
volume = "33",
pages = "370-388",
doi = "10.2298/FID2202370K."
}
Kubalica, T.. (2022). On the Problems of the Philosophy of Value. Heinrich Rickert against the Background of Roman Ingarden. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 370-388.
https://doi.org/10.2298/FID2202370K.
Kubalica T. On the Problems of the Philosophy of Value. Heinrich Rickert against the Background of Roman Ingarden. in Filozofija i društvo / Philosophy and Society. 2022;33(2):370-388.
doi:10.2298/FID2202370K. .
Kubalica, Tomasz, "On the Problems of the Philosophy of Value. Heinrich Rickert against the Background of Roman Ingarden" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):370-388,
https://doi.org/10.2298/FID2202370K. . .

Between History and System. Heinrich Rickert’s Concept of Culture

Morrone, Giovanni

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Morrone, Giovanni
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2653
AB  - The paper reconstructs the concept of culture that emerges from Heinrich Rickert’s neo-Kantianism, uncovering its major historical-problematic, methodological, and philosophical implications. The central theme of the first section is the idea that modern culture is uniquely characterized by “fragmentation”. It also unpacks the programme of Rickert’s philosophy of culture, which pursues the task of reconstructing the lost unity of culture. The second section explains the methodological implications of the problematic relationship between value and reality established in cultural goods and evaluations. Finally, the third section reconstructs the Rickertian system of values, with its peculiar effort to reconcile historicity and value absoluteness. The last part develops a critical discussion of the Rickertian project.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Between History and System. Heinrich Rickert’s Concept of Culture
T1  - Između istorije i sistema: pojam kulture Hajnriha Rikerta
IS  - 2
VL  - 33
SP  - 349
EP  - 369
DO  - 10.2298/FID2202349M.
ER  - 
@article{
author = "Morrone, Giovanni",
year = "2022",
abstract = "The paper reconstructs the concept of culture that emerges from Heinrich Rickert’s neo-Kantianism, uncovering its major historical-problematic, methodological, and philosophical implications. The central theme of the first section is the idea that modern culture is uniquely characterized by “fragmentation”. It also unpacks the programme of Rickert’s philosophy of culture, which pursues the task of reconstructing the lost unity of culture. The second section explains the methodological implications of the problematic relationship between value and reality established in cultural goods and evaluations. Finally, the third section reconstructs the Rickertian system of values, with its peculiar effort to reconcile historicity and value absoluteness. The last part develops a critical discussion of the Rickertian project.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Between History and System. Heinrich Rickert’s Concept of Culture, Između istorije i sistema: pojam kulture Hajnriha Rikerta",
number = "2",
volume = "33",
pages = "349-369",
doi = "10.2298/FID2202349M."
}
Morrone, G.. (2022). Between History and System. Heinrich Rickert’s Concept of Culture. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 349-369.
https://doi.org/10.2298/FID2202349M.
Morrone G. Between History and System. Heinrich Rickert’s Concept of Culture. in Filozofija i društvo / Philosophy and Society. 2022;33(2):349-369.
doi:10.2298/FID2202349M. .
Morrone, Giovanni, "Between History and System. Heinrich Rickert’s Concept of Culture" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):349-369,
https://doi.org/10.2298/FID2202349M. . .

At the Limits of Knowledge: Philosophy and Religion in Southwestern Neo- Kantianism

Páez Bonifaci, Jacinto

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Páez Bonifaci, Jacinto
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2655
AB  - The present paper investigates the essential tenets of the Southwestern Neo-Kantians’ take on the philosophy of religion. Specifically, I concentrate on two diverse aspects of Windelband and Rickert’s approaches to religion. In the first place, I look at the way in which they determine religious values. In the second place, I focus on the manner in which they confront religion with the systematic structure of culture. As a result of the analysis of the texts of both authors, we see that it is possible to detect at least three possible roads to elaborate a philosophy of religion. In spite of this plurality of paths, I argue that they exhibit a similar underlying problem, namely, the problematic relationship between transcendental philosophy and metaphysics. It is for this reason that the philosophy of religion takes the form of a reflection on the limits of knowledge, and with it, on the limits of transcendental philosophy.
AB  - Ovaj rad istražuje suštinska načela jugozapadnog neo-kantovskog poimanja filozofije religije. Specifično, usredsrediću se na dva različita aspekta Vindelbandovog i Rikertovog pristupa religiji. Najpre, osvrnuću se na način na koji oni određuju religijske vrednosti. Potom, fokusirać u se na način na koji oni sučeljavaju religiju sa sistematskom strukturom kulture. Kao rezultat analize tekstova oba autora, videć emo da je moguć e otkriti najmanje tri moguć a puta za razradu filozofije religije. Uprkos ovom mnoštvu puteva, tvrdiću da oni pokazuju sličan osnovni problem: oni pokazuju, naime, problematičan odnos između transcendentalne filozofije i metafizike. Zbog toga, filozofija religije poprima formu refleksije o granicama znanja, a samim tim i o samim granicama transcendentalne filozofije.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - At the Limits of Knowledge: Philosophy and Religion in Southwestern Neo- Kantianism
T1  - Na granicama znanja: filozofija i religija u Jugozapadnom Neokantijanizmu
IS  - 2
VL  - 33
SP  - 389
EP  - 406
DO  - 10.2298/FID2202389B.
ER  - 
@article{
author = "Páez Bonifaci, Jacinto",
year = "2022",
abstract = "The present paper investigates the essential tenets of the Southwestern Neo-Kantians’ take on the philosophy of religion. Specifically, I concentrate on two diverse aspects of Windelband and Rickert’s approaches to religion. In the first place, I look at the way in which they determine religious values. In the second place, I focus on the manner in which they confront religion with the systematic structure of culture. As a result of the analysis of the texts of both authors, we see that it is possible to detect at least three possible roads to elaborate a philosophy of religion. In spite of this plurality of paths, I argue that they exhibit a similar underlying problem, namely, the problematic relationship between transcendental philosophy and metaphysics. It is for this reason that the philosophy of religion takes the form of a reflection on the limits of knowledge, and with it, on the limits of transcendental philosophy., Ovaj rad istražuje suštinska načela jugozapadnog neo-kantovskog poimanja filozofije religije. Specifično, usredsrediću se na dva različita aspekta Vindelbandovog i Rikertovog pristupa religiji. Najpre, osvrnuću se na način na koji oni određuju religijske vrednosti. Potom, fokusirać u se na način na koji oni sučeljavaju religiju sa sistematskom strukturom kulture. Kao rezultat analize tekstova oba autora, videć emo da je moguć e otkriti najmanje tri moguć a puta za razradu filozofije religije. Uprkos ovom mnoštvu puteva, tvrdiću da oni pokazuju sličan osnovni problem: oni pokazuju, naime, problematičan odnos između transcendentalne filozofije i metafizike. Zbog toga, filozofija religije poprima formu refleksije o granicama znanja, a samim tim i o samim granicama transcendentalne filozofije.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "At the Limits of Knowledge: Philosophy and Religion in Southwestern Neo- Kantianism, Na granicama znanja: filozofija i religija u Jugozapadnom Neokantijanizmu",
number = "2",
volume = "33",
pages = "389-406",
doi = "10.2298/FID2202389B."
}
Páez Bonifaci, J.. (2022). At the Limits of Knowledge: Philosophy and Religion in Southwestern Neo- Kantianism. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 389-406.
https://doi.org/10.2298/FID2202389B.
Páez Bonifaci J. At the Limits of Knowledge: Philosophy and Religion in Southwestern Neo- Kantianism. in Filozofija i društvo / Philosophy and Society. 2022;33(2):389-406.
doi:10.2298/FID2202389B. .
Páez Bonifaci, Jacinto, "At the Limits of Knowledge: Philosophy and Religion in Southwestern Neo- Kantianism" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):389-406,
https://doi.org/10.2298/FID2202389B. . .

Culture and Freedom in Transcendental and Speculative Idealism

Krijnen, Christian

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Krijnen, Christian
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2656
AB  - The founding fathers of modern philosophy of culture, the neo-Kantians, and especially the Southwest school, brought the concept of culture into play as a counter concept to that of nature. Taking Heinrich Rickert’s conception of culture as a starting point, the article shows how culture is conceived of as a self-formation of the (concrete) subject (agent). It leads to transcendental idealism of freedom, typical of a Kantian type of transcendental philosophy. However, in this self and world formation of the subject it is presupposed that nature is to any extent formable by values and thus by freedom. This presupposition cannot be accounted for properly within transcendental idealism. Hegel, by contrast, conceives of culture as a manifestation of the idea, leading to speculative idealism of freedom. The origin of culture, i.e., its original determinacy, should not be conceived of in terms of an opposition to nature, and consequently in the fashion of a subject (agent) of thought and action that forms itself by forming its world, culture. Rather, it should be conceived of in terms of a manifestation of the idea as the truly transcendental subject qua absolute ground of validity and thus the ground of being too. Nature and culture are both primarily determined by their ideal character and the relationships emerging therefrom.
AB  - Osnivači moderne filozofije kulture, neo-kantovci, a posebno jugozapadna škola, uveli su koncept kulture u rasprave kao kontra-koncept konceptu prirode. Uzimajući kao polaznu tačku koncepciju kulture Hajnriha Rikerta, pokazuje se kako se kultura shvata kao samoformiranje (konkretnog) subjekta (delatnika). Ona vodi ka transcendentalnom idealizmu slobode, tipičnom za kantovsku vrstu transcendentalne filozofije. Međutim, u ovakvom formiranju sebe i sveta subjekta pretpostavlja se da je priroda u nekoj meri uobličena vrednostima, a time i slobodom. U okviru transcendentalnog idealizma, ova pretpostavka se ne može uverljivo objasniti. Hegel, nasuprot ovome, shvata kulturu kao manifestaciju ideje koja vodi ka spekulativnom idealizmu slobode. Poreklo kulture, odnosno njenu prvobitnu determinisanost, ne treba shvatati u smislu suprotstavljanja prirodi, a shodno tome, ni u smislu suprotstavljanja subjektu (delatniku) mišljenja i delanja koji se formira tako što formira svoj svet, odnosno kulturu. Umesto toga, poreklo kulture trebalo bi da se shvati u smislu manifestacije ideje kao istinski transcendentalnog subjekta kao apsolutnog osnova valjanosti, a time i kao osnova samog bića. Priroda i kultura su prvenstveno određene njihovim idealnim karakterom i odnosima koji iz toga proizlaze.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Culture and Freedom in Transcendental and Speculative Idealism
T1  - Kultura i sloboda u transcendentalnom i spekulativnom idealizmu
IS  - 2
VL  - 33
SP  - 407
EP  - 419
DO  - 10.2298/FID2202407K.
ER  - 
@article{
author = "Krijnen, Christian",
year = "2022",
abstract = "The founding fathers of modern philosophy of culture, the neo-Kantians, and especially the Southwest school, brought the concept of culture into play as a counter concept to that of nature. Taking Heinrich Rickert’s conception of culture as a starting point, the article shows how culture is conceived of as a self-formation of the (concrete) subject (agent). It leads to transcendental idealism of freedom, typical of a Kantian type of transcendental philosophy. However, in this self and world formation of the subject it is presupposed that nature is to any extent formable by values and thus by freedom. This presupposition cannot be accounted for properly within transcendental idealism. Hegel, by contrast, conceives of culture as a manifestation of the idea, leading to speculative idealism of freedom. The origin of culture, i.e., its original determinacy, should not be conceived of in terms of an opposition to nature, and consequently in the fashion of a subject (agent) of thought and action that forms itself by forming its world, culture. Rather, it should be conceived of in terms of a manifestation of the idea as the truly transcendental subject qua absolute ground of validity and thus the ground of being too. Nature and culture are both primarily determined by their ideal character and the relationships emerging therefrom., Osnivači moderne filozofije kulture, neo-kantovci, a posebno jugozapadna škola, uveli su koncept kulture u rasprave kao kontra-koncept konceptu prirode. Uzimajući kao polaznu tačku koncepciju kulture Hajnriha Rikerta, pokazuje se kako se kultura shvata kao samoformiranje (konkretnog) subjekta (delatnika). Ona vodi ka transcendentalnom idealizmu slobode, tipičnom za kantovsku vrstu transcendentalne filozofije. Međutim, u ovakvom formiranju sebe i sveta subjekta pretpostavlja se da je priroda u nekoj meri uobličena vrednostima, a time i slobodom. U okviru transcendentalnog idealizma, ova pretpostavka se ne može uverljivo objasniti. Hegel, nasuprot ovome, shvata kulturu kao manifestaciju ideje koja vodi ka spekulativnom idealizmu slobode. Poreklo kulture, odnosno njenu prvobitnu determinisanost, ne treba shvatati u smislu suprotstavljanja prirodi, a shodno tome, ni u smislu suprotstavljanja subjektu (delatniku) mišljenja i delanja koji se formira tako što formira svoj svet, odnosno kulturu. Umesto toga, poreklo kulture trebalo bi da se shvati u smislu manifestacije ideje kao istinski transcendentalnog subjekta kao apsolutnog osnova valjanosti, a time i kao osnova samog bića. Priroda i kultura su prvenstveno određene njihovim idealnim karakterom i odnosima koji iz toga proizlaze.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Culture and Freedom in Transcendental and Speculative Idealism, Kultura i sloboda u transcendentalnom i spekulativnom idealizmu",
number = "2",
volume = "33",
pages = "407-419",
doi = "10.2298/FID2202407K."
}
Krijnen, C.. (2022). Culture and Freedom in Transcendental and Speculative Idealism. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 407-419.
https://doi.org/10.2298/FID2202407K.
Krijnen C. Culture and Freedom in Transcendental and Speculative Idealism. in Filozofija i društvo / Philosophy and Society. 2022;33(2):407-419.
doi:10.2298/FID2202407K. .
Krijnen, Christian, "Culture and Freedom in Transcendental and Speculative Idealism" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):407-419,
https://doi.org/10.2298/FID2202407K. . .

Protocolli di teoria del progetto

Bojanić, Petar

(Torino: Academia University Press, 2022)

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2647
PB  - Torino: Academia University Press
T2  - Praticare la Teoria
T1  - Protocolli di teoria del progetto
SP  - 3
EP  - 9
ER  - 
@inbook{
author = "Bojanić, Petar",
year = "2022",
publisher = "Torino: Academia University Press",
journal = "Praticare la Teoria",
booktitle = "Protocolli di teoria del progetto",
pages = "3-9"
}
Bojanić, P.. (2022). Protocolli di teoria del progetto. in Praticare la Teoria
Torino: Academia University Press., 3-9.
Bojanić P. Protocolli di teoria del progetto. in Praticare la Teoria. 2022;:3-9..
Bojanić, Petar, "Protocolli di teoria del progetto" in Praticare la Teoria (2022):3-9.

Thomas Hobbes on Betrayal of the Fatherland (In War)

Bojanić, Petar

(САНКТ-ПЕТЕРБУРГСКИЙ ГОСУДАРСТВЕННЫЙ УНИВЕРСИТЕТ, 2022)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2646
AB  - My intention is to demonstrate how Hobbes’ attempts to adapt two ancient institutions from Roman
Law to his own time and knowledge of theology and philosophy. Treason (and the figure of the traitor)
could be quite significant within the context of Hobbes’ (but not only his) understanding of the figure
of the sovereign and sovereignty. The central part of the text is an endeavor to ascertain the source and
unconditional condition for treason as such, within the framework of Hobbes’ theory of representation
(representatio) which he writes about in Chapter 16 of the Leviathan. The act or performance in which we
could perhaps recognize a traitorous gesture (or the dynamic of treason) could be found in the so-called
paradox of representation. The “traitor” breaks the chain of the transfer of power and empowerment,
thus stops representation, and puts an end to speaking in the name of the other. If it is possible to discover
whether this is possible and whether speaking and acting in one’s own name always carries elements of
treason, then we can conclude that differing forms of “direct” speech and action (“in one’s own name”)
are “acts of treason.” In that case, what interests me is whether “treason” is found within the heart of representative
democracy, and thus if it is de facto an integral part of a democratic order and society.
PB  - САНКТ-ПЕТЕРБУРГСКИЙ ГОСУДАРСТВЕННЫЙ УНИВЕРСИТЕТ
T2  - Horizon Феноменологические исследования
T1  - Thomas Hobbes on Betrayal of the Fatherland (In War)
IS  - 1
VL  - 11
SP  - 421
EP  - 440
DO  - 10.21638/2226-5260-2022-11-421-440
ER  - 
@article{
author = "Bojanić, Petar",
year = "2022",
abstract = "My intention is to demonstrate how Hobbes’ attempts to adapt two ancient institutions from Roman
Law to his own time and knowledge of theology and philosophy. Treason (and the figure of the traitor)
could be quite significant within the context of Hobbes’ (but not only his) understanding of the figure
of the sovereign and sovereignty. The central part of the text is an endeavor to ascertain the source and
unconditional condition for treason as such, within the framework of Hobbes’ theory of representation
(representatio) which he writes about in Chapter 16 of the Leviathan. The act or performance in which we
could perhaps recognize a traitorous gesture (or the dynamic of treason) could be found in the so-called
paradox of representation. The “traitor” breaks the chain of the transfer of power and empowerment,
thus stops representation, and puts an end to speaking in the name of the other. If it is possible to discover
whether this is possible and whether speaking and acting in one’s own name always carries elements of
treason, then we can conclude that differing forms of “direct” speech and action (“in one’s own name”)
are “acts of treason.” In that case, what interests me is whether “treason” is found within the heart of representative
democracy, and thus if it is de facto an integral part of a democratic order and society.",
publisher = "САНКТ-ПЕТЕРБУРГСКИЙ ГОСУДАРСТВЕННЫЙ УНИВЕРСИТЕТ",
journal = "Horizon Феноменологические исследования",
title = "Thomas Hobbes on Betrayal of the Fatherland (In War)",
number = "1",
volume = "11",
pages = "421-440",
doi = "10.21638/2226-5260-2022-11-421-440"
}
Bojanić, P.. (2022). Thomas Hobbes on Betrayal of the Fatherland (In War). in Horizon Феноменологические исследования
САНКТ-ПЕТЕРБУРГСКИЙ ГОСУДАРСТВЕННЫЙ УНИВЕРСИТЕТ., 11(1), 421-440.
https://doi.org/10.21638/2226-5260-2022-11-421-440
Bojanić P. Thomas Hobbes on Betrayal of the Fatherland (In War). in Horizon Феноменологические исследования. 2022;11(1):421-440.
doi:10.21638/2226-5260-2022-11-421-440 .
Bojanić, Petar, "Thomas Hobbes on Betrayal of the Fatherland (In War)" in Horizon Феноменологические исследования, 11, no. 1 (2022):421-440,
https://doi.org/10.21638/2226-5260-2022-11-421-440 . .

The Police: Instituting Violence

Bojanić, Petar; Pudar Draško, Gazela

(New York: Lexington Books, 2022)

TY  - CHAP
AU  - Bojanić, Petar
AU  - Pudar Draško, Gazela
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2529
AB  - Speaking of the institution of the police in his famous 1921 text “Zur Kritik
der Gewalt” (“Toward the Critique of Violence”), Walter Benjamin gives two
very important characteristics of police violence.1 The first and fundamental
characteristic is that the police are always connected to violence but that the
police’s role within the state is difficult to pinpoint, given that the police
constitute an “institution of the modern State” (Benjamin 1986: 286–87).
Our intention in this text is to show that police violence is a consequence of
a deformation of the institution of police or a deformation of violence.
PB  - New York: Lexington Books
T2  - Violence and Reflexivity: The Place of Critique in the Reality of Domination
T1  - The Police: Instituting Violence
SP  - 157
EP  - 170
ER  - 
@inbook{
author = "Bojanić, Petar and Pudar Draško, Gazela",
year = "2022",
abstract = "Speaking of the institution of the police in his famous 1921 text “Zur Kritik
der Gewalt” (“Toward the Critique of Violence”), Walter Benjamin gives two
very important characteristics of police violence.1 The first and fundamental
characteristic is that the police are always connected to violence but that the
police’s role within the state is difficult to pinpoint, given that the police
constitute an “institution of the modern State” (Benjamin 1986: 286–87).
Our intention in this text is to show that police violence is a consequence of
a deformation of the institution of police or a deformation of violence.",
publisher = "New York: Lexington Books",
journal = "Violence and Reflexivity: The Place of Critique in the Reality of Domination",
booktitle = "The Police: Instituting Violence",
pages = "157-170"
}
Bojanić, P.,& Pudar Draško, G.. (2022). The Police: Instituting Violence. in Violence and Reflexivity: The Place of Critique in the Reality of Domination
New York: Lexington Books., 157-170.
Bojanić P, Pudar Draško G. The Police: Instituting Violence. in Violence and Reflexivity: The Place of Critique in the Reality of Domination. 2022;:157-170..
Bojanić, Petar, Pudar Draško, Gazela, "The Police: Instituting Violence" in Violence and Reflexivity: The Place of Critique in the Reality of Domination (2022):157-170.

Šta je u imenu: definicija organizovanog kriminala

Bulatović, Aleksandra; Nemanja, Jovanović

(Beograd: Etnografski Institut SANU, 2022)

TY  - JOUR
AU  - Bulatović, Aleksandra
AU  - Nemanja, Jovanović
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2548
AB  - This paper provides an insight into the phenomenology of organised crime as a historical and contemporary experience, and discusses issues related to understanding and definitions. Since the social environment determines significance of organised crime in society, the paper highlights influence of political context in normative design of organised crime acts through the presentation of the genesis of criminal organisation. The paper also offers an analysis of the essential conceptual connections between various understanding of organised crime, primarily in the sense in which it is reflected in the norms, given that normative definitions of organised crime are typically influenced by the understanding of how organised crime generates social danger. By offering historical and anthropological overview of organised crime normative regulation, the authors seek to contribute to a deeper understanding of this socially destructive phenomenon and related challenges in social control state of affairs.
AB  - Ovaj rad daje uvid u pojavnost organizovanog kriminala kao istorijskog i kao savremenog fenomena i razmatra pitanja njegovog razumevanja i definisanja. Pošto je društveni ambijent definišući za ulogu i značaj koje organizovani kriminal ima u društvu, u radu se ukazuje na uticaj političkog konteksta na njegovo određenje kroz prikaz geneze kriminalnog organizovanja. U radu je ponuđena i analiza suštinskih pojmovnih veza između shvatanja organizovanog kriminala, pre svega u onom smislu u kome se ona reflektovala u normativi, budući da su normativna određenja krivičnog dela organizovanog kriminala uvek pod uticajem shvatanja o tome kako organizovani kriminal generiše društvenu opasnost. Ovakvim osvrtom na nastanak normi kojima se reguliše krivično delo organizovanog kriminala, autori nastoje da daju doprinos produbljenom razumevanju izazova u društvenoj kontroli ove društveno destruktivne pojave.
PB  - Beograd: Etnografski Institut SANU
T2  - Glasnik Etnografskog instituta SANU
T1  - Šta je u imenu: definicija organizovanog kriminala
T1  - What’s In a Name: Definition of Organised Crime
IS  - 70
SP  - 265
EP  - 287
DO  - 10.2298/GEI2201265B
ER  - 
@article{
author = "Bulatović, Aleksandra and Nemanja, Jovanović",
year = "2022",
abstract = "This paper provides an insight into the phenomenology of organised crime as a historical and contemporary experience, and discusses issues related to understanding and definitions. Since the social environment determines significance of organised crime in society, the paper highlights influence of political context in normative design of organised crime acts through the presentation of the genesis of criminal organisation. The paper also offers an analysis of the essential conceptual connections between various understanding of organised crime, primarily in the sense in which it is reflected in the norms, given that normative definitions of organised crime are typically influenced by the understanding of how organised crime generates social danger. By offering historical and anthropological overview of organised crime normative regulation, the authors seek to contribute to a deeper understanding of this socially destructive phenomenon and related challenges in social control state of affairs., Ovaj rad daje uvid u pojavnost organizovanog kriminala kao istorijskog i kao savremenog fenomena i razmatra pitanja njegovog razumevanja i definisanja. Pošto je društveni ambijent definišući za ulogu i značaj koje organizovani kriminal ima u društvu, u radu se ukazuje na uticaj političkog konteksta na njegovo određenje kroz prikaz geneze kriminalnog organizovanja. U radu je ponuđena i analiza suštinskih pojmovnih veza između shvatanja organizovanog kriminala, pre svega u onom smislu u kome se ona reflektovala u normativi, budući da su normativna određenja krivičnog dela organizovanog kriminala uvek pod uticajem shvatanja o tome kako organizovani kriminal generiše društvenu opasnost. Ovakvim osvrtom na nastanak normi kojima se reguliše krivično delo organizovanog kriminala, autori nastoje da daju doprinos produbljenom razumevanju izazova u društvenoj kontroli ove društveno destruktivne pojave.",
publisher = "Beograd: Etnografski Institut SANU",
journal = "Glasnik Etnografskog instituta SANU",
title = "Šta je u imenu: definicija organizovanog kriminala, What’s In a Name: Definition of Organised Crime",
number = "70",
pages = "265-287",
doi = "10.2298/GEI2201265B"
}
Bulatović, A.,& Nemanja, J.. (2022). Šta je u imenu: definicija organizovanog kriminala. in Glasnik Etnografskog instituta SANU
Beograd: Etnografski Institut SANU.(70), 265-287.
https://doi.org/10.2298/GEI2201265B
Bulatović A, Nemanja J. Šta je u imenu: definicija organizovanog kriminala. in Glasnik Etnografskog instituta SANU. 2022;(70):265-287.
doi:10.2298/GEI2201265B .
Bulatović, Aleksandra, Nemanja, Jovanović, "Šta je u imenu: definicija organizovanog kriminala" in Glasnik Etnografskog instituta SANU, no. 70 (2022):265-287,
https://doi.org/10.2298/GEI2201265B . .

Razvoj ideje o nacionalnim institucijama za ljudska prava: od prve skice do Ženevskih smernica (1946–1978)

Glušac, Luka

(Beograd: Institut za uporedno pravo, 2022)

TY  - JOUR
AU  - Glušac, Luka
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2545
AB  - Koncept nacionalnih institucija za ljudska prava kakav danas poznajemo nastao je pod okriljem Ujedinjenih nacija. Iako su nacionalne institucije za ljudska prava u savremenom kontekstu predmet rastućeg broja istraživanja, evolutivni put same ideje o njihovom stvaranju ostao je umnogome neosvetljen. Ovim radom se želi doprineti popunjavanju te praznine u literaturi, tako što se kroz analizu ključnih dokumenata nastalih u radu Ujedinjenih nacija prati istorijat ideje o nacionalnim institucijama za ljudska prava od kraja Drugog svetskog rata do usvajanja Ženevskih smernica 1978. godine. Rad otkiva kako se sam koncept nacionalnih institucija za ljudska prava razvijao kroz vreme, kako je razumevan, koje funkcije su vezivane za ove institucije, a koje organizacione forme uzimane kao modeli. U radu se sagledavaju kretanja stavova država članica u odnosu na dato pitanje i omogućava bolje razumevanje konteksta u kojem se ova ideja razvijala. S tim u vezi, rad nudi nova saznanja o tome kako je proces pregovaranja osnovnih konvencija UN o ljudskim pravima uticao na razvoj ideje o stvaranju nacionalnih institucija za ljudska prava, što je faktor koji dosad nije razmatran.
PB  - Beograd: Institut za uporedno pravo
T2  - Strani pravni život
T1  - Razvoj ideje o nacionalnim institucijama za ljudska prava: od prve skice do Ženevskih smernica (1946–1978)
IS  - 1
VL  - 66
SP  - 59
EP  - 74
DO  - 10 .5937/spz66-36226
ER  - 
@article{
author = "Glušac, Luka",
year = "2022",
abstract = "Koncept nacionalnih institucija za ljudska prava kakav danas poznajemo nastao je pod okriljem Ujedinjenih nacija. Iako su nacionalne institucije za ljudska prava u savremenom kontekstu predmet rastućeg broja istraživanja, evolutivni put same ideje o njihovom stvaranju ostao je umnogome neosvetljen. Ovim radom se želi doprineti popunjavanju te praznine u literaturi, tako što se kroz analizu ključnih dokumenata nastalih u radu Ujedinjenih nacija prati istorijat ideje o nacionalnim institucijama za ljudska prava od kraja Drugog svetskog rata do usvajanja Ženevskih smernica 1978. godine. Rad otkiva kako se sam koncept nacionalnih institucija za ljudska prava razvijao kroz vreme, kako je razumevan, koje funkcije su vezivane za ove institucije, a koje organizacione forme uzimane kao modeli. U radu se sagledavaju kretanja stavova država članica u odnosu na dato pitanje i omogućava bolje razumevanje konteksta u kojem se ova ideja razvijala. S tim u vezi, rad nudi nova saznanja o tome kako je proces pregovaranja osnovnih konvencija UN o ljudskim pravima uticao na razvoj ideje o stvaranju nacionalnih institucija za ljudska prava, što je faktor koji dosad nije razmatran.",
publisher = "Beograd: Institut za uporedno pravo",
journal = "Strani pravni život",
title = "Razvoj ideje o nacionalnim institucijama za ljudska prava: od prve skice do Ženevskih smernica (1946–1978)",
number = "1",
volume = "66",
pages = "59-74",
doi = "10 .5937/spz66-36226"
}
Glušac, L.. (2022). Razvoj ideje o nacionalnim institucijama za ljudska prava: od prve skice do Ženevskih smernica (1946–1978). in Strani pravni život
Beograd: Institut za uporedno pravo., 66(1), 59-74.
https://doi.org/10 .5937/spz66-36226
Glušac L. Razvoj ideje o nacionalnim institucijama za ljudska prava: od prve skice do Ženevskih smernica (1946–1978). in Strani pravni život. 2022;66(1):59-74.
doi:10 .5937/spz66-36226 .
Glušac, Luka, "Razvoj ideje o nacionalnim institucijama za ljudska prava: od prve skice do Ženevskih smernica (1946–1978)" in Strani pravni život, 66, no. 1 (2022):59-74,
https://doi.org/10 .5937/spz66-36226 . .

Contested Meanings of Migration Facilitation: Emigration Agents, Coyotes, Rescuers, and Human Traffickers

Gužvica, Stefan

(German Historical Institute, 2022)

TY  - CONF
AU  - Gužvica, Stefan
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2641
PB  - German Historical Institute
C3  - Bulletin of the German Historical Institute
T1  - Contested Meanings of Migration Facilitation: Emigration Agents, Coyotes, Rescuers, and Human Traffickers
IS  - 69
SP  - 202
EP  - 209
ER  - 
@conference{
author = "Gužvica, Stefan",
year = "2022",
publisher = "German Historical Institute",
journal = "Bulletin of the German Historical Institute",
title = "Contested Meanings of Migration Facilitation: Emigration Agents, Coyotes, Rescuers, and Human Traffickers",
number = "69",
pages = "202-209"
}
Gužvica, S.. (2022). Contested Meanings of Migration Facilitation: Emigration Agents, Coyotes, Rescuers, and Human Traffickers. in Bulletin of the German Historical Institute
German Historical Institute.(69), 202-209.
Gužvica S. Contested Meanings of Migration Facilitation: Emigration Agents, Coyotes, Rescuers, and Human Traffickers. in Bulletin of the German Historical Institute. 2022;(69):202-209..
Gužvica, Stefan, "Contested Meanings of Migration Facilitation: Emigration Agents, Coyotes, Rescuers, and Human Traffickers" in Bulletin of the German Historical Institute, no. 69 (2022):202-209.

Representing the Absent: The Limits and Possibilities of Digital Memory and Preservation

Antonijević, Smiljana; Ubois, Jeff

(Beograd : Institut za filozofiju i društvenu teoriju, 2022)

TY  - JOUR
AU  - Antonijević, Smiljana
AU  - Ubois, Jeff
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2644
AB  - Digital preservation has significantly expanded over the past few decades, renewing old and creating new challenges related to provenance, integrity, completeness, and context in memory and preservation practices. In this paper we explore how, perhaps counterintuitively, a more extensive digital historical record offers greater opportunities to misrepresent reality. We first review a set of concepts and socio-cultural approaches to memory and preservation. We then focus on the multiplicity of digital memory and preservation practices today, examining their limits, possibilities, and tensions; specifically, we explore the challenges of decontextualized data, personal versus institutional preservation, and “outsider” digital collections that are willingly and/or forcibly excluded from official accounts. Through these discussions, we review examples of what we consider good digital memory and preservation practices that take new approaches to context and collaboration. Lastly, we explore the optimism inherent in seeking to preserve human knowledge over the long term and to make it accessible to all.
AB  - Mogućnosti i obim čuvanje digitalnih podataka i dokumenata značajno su uvećani tokom proteklih nekoliko decenija, što je obnovilo stare i otvorilo nove izazove vezane za njihovu provinijenciju, integritet, potpunost i kontekstualizaciju. U ovom radu razmatramo kako, možda kontraintuitivno, opsežni digitalni zapisi današnjice pružaju više mogućnosti za iskrivljeno predstavljanje stvarnosti. U prvom delu rada dajemo osvrt na neke od značajnih koncepata i društveno-kulturoloških pristupa temama sećanja i čuvanja podataka. Potom se fokusiramo na višeslojnost današnjih praksi vezanih za digitalno čuvanje, ispitujući njihove granice, mogućnosti, i tenzije. Konketno, analiziramo probleme dekontekstualizacije podataka, individualno nasprot institucionalnog čuvanja, te “autsajderske” digitalne kolekcije koje su dobrovoljno ili prislino isključene iz zvaničnih tokova i narativa. U tim promišljanjima analiziramo primere koji inovativnim pristupom uspešno rešavaju izazove digitalnog čuvanja. Rad završavamo osvrtom na svojevrsni optimizam inherentan nastojanjima da se ljudsko znanje dugotrajno sačuva i učini široko dostupnim.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Representing the Absent: The Limits and Possibilities of Digital Memory and Preservation
T1  - Predstavljanje odsutnog: granice i moguć nosti digitalne memorije i očuvanja
IS  - 2
VL  - 33
SP  - 311
EP  - 325
DO  - 10.2298/FID2202311A
ER  - 
@article{
author = "Antonijević, Smiljana and Ubois, Jeff",
year = "2022",
abstract = "Digital preservation has significantly expanded over the past few decades, renewing old and creating new challenges related to provenance, integrity, completeness, and context in memory and preservation practices. In this paper we explore how, perhaps counterintuitively, a more extensive digital historical record offers greater opportunities to misrepresent reality. We first review a set of concepts and socio-cultural approaches to memory and preservation. We then focus on the multiplicity of digital memory and preservation practices today, examining their limits, possibilities, and tensions; specifically, we explore the challenges of decontextualized data, personal versus institutional preservation, and “outsider” digital collections that are willingly and/or forcibly excluded from official accounts. Through these discussions, we review examples of what we consider good digital memory and preservation practices that take new approaches to context and collaboration. Lastly, we explore the optimism inherent in seeking to preserve human knowledge over the long term and to make it accessible to all., Mogućnosti i obim čuvanje digitalnih podataka i dokumenata značajno su uvećani tokom proteklih nekoliko decenija, što je obnovilo stare i otvorilo nove izazove vezane za njihovu provinijenciju, integritet, potpunost i kontekstualizaciju. U ovom radu razmatramo kako, možda kontraintuitivno, opsežni digitalni zapisi današnjice pružaju više mogućnosti za iskrivljeno predstavljanje stvarnosti. U prvom delu rada dajemo osvrt na neke od značajnih koncepata i društveno-kulturoloških pristupa temama sećanja i čuvanja podataka. Potom se fokusiramo na višeslojnost današnjih praksi vezanih za digitalno čuvanje, ispitujući njihove granice, mogućnosti, i tenzije. Konketno, analiziramo probleme dekontekstualizacije podataka, individualno nasprot institucionalnog čuvanja, te “autsajderske” digitalne kolekcije koje su dobrovoljno ili prislino isključene iz zvaničnih tokova i narativa. U tim promišljanjima analiziramo primere koji inovativnim pristupom uspešno rešavaju izazove digitalnog čuvanja. Rad završavamo osvrtom na svojevrsni optimizam inherentan nastojanjima da se ljudsko znanje dugotrajno sačuva i učini široko dostupnim.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Representing the Absent: The Limits and Possibilities of Digital Memory and Preservation, Predstavljanje odsutnog: granice i moguć nosti digitalne memorije i očuvanja",
number = "2",
volume = "33",
pages = "311-325",
doi = "10.2298/FID2202311A"
}
Antonijević, S.,& Ubois, J.. (2022). Representing the Absent: The Limits and Possibilities of Digital Memory and Preservation. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(2), 311-325.
https://doi.org/10.2298/FID2202311A
Antonijević S, Ubois J. Representing the Absent: The Limits and Possibilities of Digital Memory and Preservation. in Filozofija i društvo / Philosophy and Society. 2022;33(2):311-325.
doi:10.2298/FID2202311A .
Antonijević, Smiljana, Ubois, Jeff, "Representing the Absent: The Limits and Possibilities of Digital Memory and Preservation" in Filozofija i društvo / Philosophy and Society, 33, no. 2 (2022):311-325,
https://doi.org/10.2298/FID2202311A . .