TY  - CONF
AU  - Ristić, Marko
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3266
AB  - The discursive difference between the ideal and material architectural object could almost be completely reduced to the issue of translation of the former into the latter. Within such a perspective, it becomes difficult to think of architectural design beyond the order of precedence, which defines the Form’s ontological autonomy from its material expression. In my presentation, I will try to reinterpret this relationship using Deleuze’s theory of fold. Regarding Leibniz’s distinction between the primitive and (derivative) plastic forces, through which Deleuze interprets the difference between soul and matter as the difference between the one and many, the concept of fold offers the possibility of a “twofold” reading of design methodology. Such duality would refer to overcoming the paradigm of “materialization” of form, that is, the always one-way translation process, understood as the multiplication of the one. In other words, Leibnizian hylomorphism is reflected in the concept of the fold on the level of its position between the corresponding processes of unification and multiplication. Using the concept of harmony, which is the unity of the multiple, Deleuze defines this kind of correspondence as a necessary twofoldness, i.e. “the double operation of transcendental actualization and realization” – the former as intrinsic and the second as extrinsic folding. Nevertheless, their mutual order remains an order of precedence: the intrinsic folding is necessarily primitive, or primary since its only reference is the self. In the methodology of architectural design, however, this order becomes impossible with the question of form being posed with respect to the problem of morphogenesis. Between the actual and the real, the morphogenetic process itself then turns into an infinite correspondence, whereby the primitive quality of form would have to identify with its plasticity.
PB  - Belgrade : Institute for Philosophy and Social Theory
C3  - 15th International Deleuze and Guattari Studies Conference: Book of Abstracts
T1  - Between the Primitive and Plastic: Deleuzian Ontology of Architectural Design
SP  - 114
EP  - 114
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3266
ER  - 

@conference{
author = "Ristić, Marko",
year = "2023",
abstract = "The discursive difference between the ideal and material architectural object could almost be completely reduced to the issue of translation of the former into the latter. Within such a perspective, it becomes difficult to think of architectural design beyond the order of precedence, which defines the Form’s ontological autonomy from its material expression. In my presentation, I will try to reinterpret this relationship using Deleuze’s theory of fold. Regarding Leibniz’s distinction between the primitive and (derivative) plastic forces, through which Deleuze interprets the difference between soul and matter as the difference between the one and many, the concept of fold offers the possibility of a “twofold” reading of design methodology. Such duality would refer to overcoming the paradigm of “materialization” of form, that is, the always one-way translation process, understood as the multiplication of the one. In other words, Leibnizian hylomorphism is reflected in the concept of the fold on the level of its position between the corresponding processes of unification and multiplication. Using the concept of harmony, which is the unity of the multiple, Deleuze defines this kind of correspondence as a necessary twofoldness, i.e. “the double operation of transcendental actualization and realization” – the former as intrinsic and the second as extrinsic folding. Nevertheless, their mutual order remains an order of precedence: the intrinsic folding is necessarily primitive, or primary since its only reference is the self. In the methodology of architectural design, however, this order becomes impossible with the question of form being posed with respect to the problem of morphogenesis. Between the actual and the real, the morphogenetic process itself then turns into an infinite correspondence, whereby the primitive quality of form would have to identify with its plasticity.",
publisher = "Belgrade : Institute for Philosophy and Social Theory",
journal = "15th International Deleuze and Guattari Studies Conference: Book of Abstracts",
title = "Between the Primitive and Plastic: Deleuzian Ontology of Architectural Design",
pages = "114-114",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3266"
}

Ristić, M.. (2023). Between the Primitive and Plastic: Deleuzian Ontology of Architectural Design. in 15th International Deleuze and Guattari Studies Conference: Book of Abstracts
Belgrade : Institute for Philosophy and Social Theory., 114-114.
https://hdl.handle.net/21.15107/rcub_rifdt_3266

Ristić M. Between the Primitive and Plastic: Deleuzian Ontology of Architectural Design. in 15th International Deleuze and Guattari Studies Conference: Book of Abstracts. 2023;:114-114.
https://hdl.handle.net/21.15107/rcub_rifdt_3266 .

Ristić, Marko, "Between the Primitive and Plastic: Deleuzian Ontology of Architectural Design" in 15th International Deleuze and Guattari Studies Conference: Book of Abstracts (2023):114-114,
https://hdl.handle.net/21.15107/rcub_rifdt_3266 .

Hristov, G., Mađanović, M.,& Žikić, S.. (2023). 15th International Deleuze and Guattari Studies Conference Book of Abstracts. 
Belgrade: Institute for Philosophy and Social Theory, University of Belgrade; Faculty of Media and Communications; University of Plymouth..
https://hdl.handle.net/21.15107/rcub_rifdt_3139

Hristov G, Mađanović M, Žikić S. 15th International Deleuze and Guattari Studies Conference Book of Abstracts. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3139 .

Hristov, Gorge, Mađanović, Milica, Žikić, Simona, "15th International Deleuze and Guattari Studies Conference Book of Abstracts" (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3139 .

TY  - CONF
AU  - Išpanović, Igor
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3640
AB  - Precarity can be conceived as a fundamental condition of present-day journalism. This notion has primarily been utilized to describe the transformations that occurred with changing employment conditions, market flexibilization, and financial insecurity. While this has become the norm, it often overlooks nuances of precarity that journalists face, such as its bodily and political aspects. In this paper, I explore the extent to which proximity to the events and individuals journalists report on configures their experience of political precarity. To that end, I employ the concept of affective proximity, which refers to how locals navigate and reconcile their emotional and embodied entanglement within events in their country and community. The profession of journalism has traditionally been thought of as predicated on distance. However, this is not often the case for local journalists, who are not only working in but also representing and participating in the community they report on. Being physically present and belonging to that community, these journalists encounter the people they write about in streets, grocery stores, and restaurants. This paper will be based on ten semi-structured, in-depth interviews with journalists working in local media in Serbia. Centered around questions of journalists’ status in the community, the research will shed further light on the perils and risks to their political and social personhood.
PB  - Novi Sad : Faculty of Philosophy
C3  - Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS
T1  - Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3640
ER  - 

@conference{
author = "Išpanović, Igor",
year = "2023",
abstract = "Precarity can be conceived as a fundamental condition of present-day journalism. This notion has primarily been utilized to describe the transformations that occurred with changing employment conditions, market flexibilization, and financial insecurity. While this has become the norm, it often overlooks nuances of precarity that journalists face, such as its bodily and political aspects. In this paper, I explore the extent to which proximity to the events and individuals journalists report on configures their experience of political precarity. To that end, I employ the concept of affective proximity, which refers to how locals navigate and reconcile their emotional and embodied entanglement within events in their country and community. The profession of journalism has traditionally been thought of as predicated on distance. However, this is not often the case for local journalists, who are not only working in but also representing and participating in the community they report on. Being physically present and belonging to that community, these journalists encounter the people they write about in streets, grocery stores, and restaurants. This paper will be based on ten semi-structured, in-depth interviews with journalists working in local media in Serbia. Centered around questions of journalists’ status in the community, the research will shed further light on the perils and risks to their political and social personhood.",
publisher = "Novi Sad : Faculty of Philosophy",
journal = "Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS",
title = "Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3640"
}

Išpanović, I.. (2023). Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist. in Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS
Novi Sad : Faculty of Philosophy..
https://hdl.handle.net/21.15107/rcub_rifdt_3640

Išpanović I. Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist. in Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3640 .

Išpanović, Igor, "Everybody Knows Everyone Here: Proximity, Precarity and Political Challenges of Being a Local Journalist" in Seventh International Interdisciplinary Conference for Young Scholars in Social Sciences and Humanities CONTEXTS (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3640 .

TY  - JOUR
AU  - Anđelković, Nemanja
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1577
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2865
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.
IS  - 2
VL  - 34
SP  - 373
EP  - 374
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2865
ER  - 

@article{
author = "Anđelković, Nemanja",
year = "2023",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.",
number = "2",
volume = "34",
pages = "373-374",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2865"
}

Anđelković, N.. (2023). Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 373-374.
https://hdl.handle.net/21.15107/rcub_rifdt_2865

Anđelković N. Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022.. in Filozofija i društvo / Philosophy and Society. 2023;34(2):373-374.
https://hdl.handle.net/21.15107/rcub_rifdt_2865 .

Anđelković, Nemanja, "Chantal Mouffe, Towards a Green Democratic Revolution: Left Populism and the Power of Affects, London, New York: Verso, 2022." in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):373-374,
https://hdl.handle.net/21.15107/rcub_rifdt_2865 .

TY  - JOUR
AU  - Zarić, Zona
AU  - Mladenović, Ivica
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1575
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2864
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.
IS  - 2
VL  - 34
SP  - 367
EP  - 372
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2864
ER  - 

@article{
author = "Zarić, Zona and Mladenović, Ivica",
year = "2023",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.",
number = "2",
volume = "34",
pages = "367-372",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2864"
}

Zarić, Z.,& Mladenović, I.. (2023). Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 367-372.
https://hdl.handle.net/21.15107/rcub_rifdt_2864

Zarić Z, Mladenović I. Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020.. in Filozofija i društvo / Philosophy and Society. 2023;34(2):367-372.
https://hdl.handle.net/21.15107/rcub_rifdt_2864 .

Zarić, Zona, Mladenović, Ivica, "Nadège Ragaru, And so the Bulgarian Jews were saved... Researching, Retelling, and Remembering the Holocaust in Bulgaria, Paris: Presses de Sciences Po, 2020." in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):367-372,
https://hdl.handle.net/21.15107/rcub_rifdt_2864 .

TY  - JOUR
AU  - Perunović, Andrea
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1579
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2858
AB  - While the notions of credit, debt and money are today almost exclusively associated with economic discourse, their semantic fields prove to be significantly wider and more complex. This article seeks to restore the repressed meanings of these three notions. Its aim consists of a deconstruction of the dominant economic narratives on credit, debt, money and trust, that would show that these concepts should be primarily considered as social, rather than solely economic institutions. Therefore, in the introduction we will look at the etymology of the word credit and disclose its semantic proximity with magic as a social practice. Furthermore, the first section will examine the intrinsic relation between debt and credit, departing from Marcel Hénaff’s three types of symbolic debt and exposing how these shape the financial credit in neoliberal capitalism and install the creditor-debtor relation (such as Maurizio Lazzarato describes it) as predominant at all levels of society. The second section shows how relations of credit and debt crystallize in the notion of money: firstly by exposing some major historical and anthropological insights about money; moreover, by considering money from an onto-axiological point of view as the knot in which all social relations of trust culminate; and finally, by relating the three different types of trust in money, proposed by French heterodox economists Michel Aglietta and André Orléan, to the three forms of symbolic debt, thus showing how credit, debt and money are fundamentally anchored in social relations.
AB  - Dok se danas pojmovi kredit, dug i novac skoro isključivo vezuju za ekonomski diskurs, njihova semantička polja svedoče o njihovoj značajno većoj širini i kompleksnosti. Ovaj članak stremi da ponovo uspostavi potisnuta značenja ova tri pojma. Njegov cilj leži u dekonstrukciji dominantnih ekonomskih narativa o kreditu, dugu, novcu i poverenju, koja bi pokazala da ovi koncepti predstavljaju pre svega društvene, a ne i isključivo ekonomske institucije. Stoga, u uvodu će fokus biti na etimologiji reči kredit i na otkrivanju njegove semantičke bliskosti sa magijom kao društvenom praksom. Nadalje, prvi deo će biti posvećen ispitivanju intristične veze između kredita i duga, polazeći od tri modela simboličkog duga koje predlaže Marsel Enaf (Marcel Hénaff) i pokazujući kako potonji oblikuju finansijski kredit u neoliberalnom kapitalizmu, ali i uspostavljaju odnos između kreditora i dužnika (onako kako ga Mauricio Lazarato (Maurizio Lazzarato) opisuje), kao dominantan na svim društvenim nivoima. Druga sekcija članka pokazuje kako se odnosi između kredita i duga kristalizuju u pojmu novca: isprva izlažući najznačajnije istorijske i antropološke uvide o novcu; potom, razmatrajući novac sa onto-aksiološke tačke gledišta kao čvorište u kom kulminiraju svi društveni odnosi poverenja; i konačno, povezujući tri modela simboličkog duga sa tri različita tipa poverenja u novac koje predlažu francuski heterodoksni ekonomisti Mišel Aljeta (Michel Aglietta) i Andre Orlean (André Orléan), a tako pokazujući na koji način su kredit, dug i novac fundamentalno utemeljeni u društvenim odnosima.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Credit, Debt and Money as Social Institutions of Trust
T1  - Kredit, dug i novac kao društvene institucije poverenja
IS  - 2
VL  - 34
SP  - 273
EP  - 288
DO  - 10.2298/FID2302273P
ER  - 

@article{
author = "Perunović, Andrea",
year = "2023",
abstract = "While the notions of credit, debt and money are today almost exclusively associated with economic discourse, their semantic fields prove to be significantly wider and more complex. This article seeks to restore the repressed meanings of these three notions. Its aim consists of a deconstruction of the dominant economic narratives on credit, debt, money and trust, that would show that these concepts should be primarily considered as social, rather than solely economic institutions. Therefore, in the introduction we will look at the etymology of the word credit and disclose its semantic proximity with magic as a social practice. Furthermore, the first section will examine the intrinsic relation between debt and credit, departing from Marcel Hénaff’s three types of symbolic debt and exposing how these shape the financial credit in neoliberal capitalism and install the creditor-debtor relation (such as Maurizio Lazzarato describes it) as predominant at all levels of society. The second section shows how relations of credit and debt crystallize in the notion of money: firstly by exposing some major historical and anthropological insights about money; moreover, by considering money from an onto-axiological point of view as the knot in which all social relations of trust culminate; and finally, by relating the three different types of trust in money, proposed by French heterodox economists Michel Aglietta and André Orléan, to the three forms of symbolic debt, thus showing how credit, debt and money are fundamentally anchored in social relations., Dok se danas pojmovi kredit, dug i novac skoro isključivo vezuju za ekonomski diskurs, njihova semantička polja svedoče o njihovoj značajno većoj širini i kompleksnosti. Ovaj članak stremi da ponovo uspostavi potisnuta značenja ova tri pojma. Njegov cilj leži u dekonstrukciji dominantnih ekonomskih narativa o kreditu, dugu, novcu i poverenju, koja bi pokazala da ovi koncepti predstavljaju pre svega društvene, a ne i isključivo ekonomske institucije. Stoga, u uvodu će fokus biti na etimologiji reči kredit i na otkrivanju njegove semantičke bliskosti sa magijom kao društvenom praksom. Nadalje, prvi deo će biti posvećen ispitivanju intristične veze između kredita i duga, polazeći od tri modela simboličkog duga koje predlaže Marsel Enaf (Marcel Hénaff) i pokazujući kako potonji oblikuju finansijski kredit u neoliberalnom kapitalizmu, ali i uspostavljaju odnos između kreditora i dužnika (onako kako ga Mauricio Lazarato (Maurizio Lazzarato) opisuje), kao dominantan na svim društvenim nivoima. Druga sekcija članka pokazuje kako se odnosi između kredita i duga kristalizuju u pojmu novca: isprva izlažući najznačajnije istorijske i antropološke uvide o novcu; potom, razmatrajući novac sa onto-aksiološke tačke gledišta kao čvorište u kom kulminiraju svi društveni odnosi poverenja; i konačno, povezujući tri modela simboličkog duga sa tri različita tipa poverenja u novac koje predlažu francuski heterodoksni ekonomisti Mišel Aljeta (Michel Aglietta) i Andre Orlean (André Orléan), a tako pokazujući na koji način su kredit, dug i novac fundamentalno utemeljeni u društvenim odnosima.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Credit, Debt and Money as Social Institutions of Trust, Kredit, dug i novac kao društvene institucije poverenja",
number = "2",
volume = "34",
pages = "273-288",
doi = "10.2298/FID2302273P"
}

Perunović, A.. (2023). Credit, Debt and Money as Social Institutions of Trust. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 273-288.
https://doi.org/10.2298/FID2302273P

Perunović A. Credit, Debt and Money as Social Institutions of Trust. in Filozofija i društvo / Philosophy and Society. 2023;34(2):273-288.
doi:10.2298/FID2302273P .

Perunović, Andrea, "Credit, Debt and Money as Social Institutions of Trust" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):273-288,
https://doi.org/10.2298/FID2302273P . .

TY  - JOUR
AU  - Ivković, Marjan
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1564
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2857
AB  - Building on the analyses of cultural hegemony in the works of Nancy Fraser and Wendy Brown, I argue in the paper that the historic bloc (order of cultural hegemony) of post-Fordist capitalism is characterized by a particular dynamic between several ‘axes’ of hegemony that gives rise to the ‘paradox of engagement/disengagement’. The ‘progressive-expertocratic’ axis of hegemony creates a subject-position of the ‘engaged self’, a figure embodying a certain promise of political agency that is simultaneously obstructed by other, depoliticizing axes of hegemony. This dynamic is conducive to the rise of contemporary right-wing authoritarianism, which purports to fulfill this promise of political agency through a series of displacements – the counterhegemonic left, I argue, has so far not formulated an effective alternative to this strategy. In the second part, I explore the potential of Axel Honneth’s theory of recognition, in particular his concept of ‘interpersonal respect’, for grounding a left strategy of connecting (mutually articulating) the hegemonic figure of the ‘engaged self’ with a progressive politics of social transformation. To that end, I elaborate Honneth’s perspective by means of an argument about the role of trust in the context of societal crises that Igor Cvejić, Srđan Prodanović and I have recently formulated.
AB  - Gradeći na temeljima analize kulturne hegemonije u delima Nensi Frejzer i Vendi Braun, u ovom radu argumentujem da se istorijski blok (poredak hegemonije) postfordističkog kapitalizma karakteriše specifičnom interakcijom nekoliko ’osa’ hegemonije koja proizvodi ’paradoks angažmana/dezangažmana’. Osa hegemonije koju nazivam ’progresivno-ekspertokratskom’ konstituiše subjektnu poziciju ’angažovanog sopstva’, figuru koja otelovljuje određeno obećanje moći političkog delanja koje je istovremeno opstruirano drugim, depolitizujućim osama hegemonije. Ova dinamika pogoduje rastu savremenog desnog autoritarizma, koji pretenduje da ispuni ovo obećanje moći političkog delanja kroz seriju određenih izmeštanja – kontrahegemona levica, sa druge strane, nije do sada formulisala efektivnu alternativu ovoj strategiji. U drugom delu rada, istražujem potancijal teorije priznanja Aksela Honeta, prevashodno njegove koncepcije ’interpersonalnog poštovanja’, kao teorijskog temelja leve strategije povezivanja (međusobne artikulacije) hegemone figure ’angažovanog sopstva’ sa progresivnom politikom društvene transformacije. U tu svrhu, elaboriram donekle Honetovu perspektivu pomoću argumenata o ulozi poverenja u kontekstu društvenih kriza koje sam nedavno formulisao sa Igorom Cvejićem i Srđanom Prodanovićem.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Recognition as a Counterhegemonic Strategy
T1  - Priznanje kao kontrahegemona strategija
IS  - 2
VL  - 34
SP  - 257
EP  - 272
DO  - 10.2298/FID2302257I
ER  - 

@article{
author = "Ivković, Marjan",
year = "2023",
abstract = "Building on the analyses of cultural hegemony in the works of Nancy Fraser and Wendy Brown, I argue in the paper that the historic bloc (order of cultural hegemony) of post-Fordist capitalism is characterized by a particular dynamic between several ‘axes’ of hegemony that gives rise to the ‘paradox of engagement/disengagement’. The ‘progressive-expertocratic’ axis of hegemony creates a subject-position of the ‘engaged self’, a figure embodying a certain promise of political agency that is simultaneously obstructed by other, depoliticizing axes of hegemony. This dynamic is conducive to the rise of contemporary right-wing authoritarianism, which purports to fulfill this promise of political agency through a series of displacements – the counterhegemonic left, I argue, has so far not formulated an effective alternative to this strategy. In the second part, I explore the potential of Axel Honneth’s theory of recognition, in particular his concept of ‘interpersonal respect’, for grounding a left strategy of connecting (mutually articulating) the hegemonic figure of the ‘engaged self’ with a progressive politics of social transformation. To that end, I elaborate Honneth’s perspective by means of an argument about the role of trust in the context of societal crises that Igor Cvejić, Srđan Prodanović and I have recently formulated., Gradeći na temeljima analize kulturne hegemonije u delima Nensi Frejzer i Vendi Braun, u ovom radu argumentujem da se istorijski blok (poredak hegemonije) postfordističkog kapitalizma karakteriše specifičnom interakcijom nekoliko ’osa’ hegemonije koja proizvodi ’paradoks angažmana/dezangažmana’. Osa hegemonije koju nazivam ’progresivno-ekspertokratskom’ konstituiše subjektnu poziciju ’angažovanog sopstva’, figuru koja otelovljuje određeno obećanje moći političkog delanja koje je istovremeno opstruirano drugim, depolitizujućim osama hegemonije. Ova dinamika pogoduje rastu savremenog desnog autoritarizma, koji pretenduje da ispuni ovo obećanje moći političkog delanja kroz seriju određenih izmeštanja – kontrahegemona levica, sa druge strane, nije do sada formulisala efektivnu alternativu ovoj strategiji. U drugom delu rada, istražujem potancijal teorije priznanja Aksela Honeta, prevashodno njegove koncepcije ’interpersonalnog poštovanja’, kao teorijskog temelja leve strategije povezivanja (međusobne artikulacije) hegemone figure ’angažovanog sopstva’ sa progresivnom politikom društvene transformacije. U tu svrhu, elaboriram donekle Honetovu perspektivu pomoću argumenata o ulozi poverenja u kontekstu društvenih kriza koje sam nedavno formulisao sa Igorom Cvejićem i Srđanom Prodanovićem.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Recognition as a Counterhegemonic Strategy, Priznanje kao kontrahegemona strategija",
number = "2",
volume = "34",
pages = "257-272",
doi = "10.2298/FID2302257I"
}

Ivković, M.. (2023). Recognition as a Counterhegemonic Strategy. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 257-272.
https://doi.org/10.2298/FID2302257I

Ivković M. Recognition as a Counterhegemonic Strategy. in Filozofija i društvo / Philosophy and Society. 2023;34(2):257-272.
doi:10.2298/FID2302257I .

Ivković, Marjan, "Recognition as a Counterhegemonic Strategy" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):257-272,
https://doi.org/10.2298/FID2302257I . .

TY  - JOUR
AU  - Cvejić, Igor
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1563
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2856
AB  - The main aim of this paper is to put emphasis on the role of trust and the emotion of being moved in a situation of crisis. I do not intend to address the general role, or all roles, these emotions might have in a crisis situation. My focus is rather on the role of these emotions in we-formation, presupposing that mutual engagement between the actors is the crucial constituent through which first-person singular shifts to first-person plural. I rely on Bennet Helm’s argument on how trust can function as an invitation to delineate communal norms in the new circumstances of uncertainty. Accordingly, by being trusted by other(s), the addressee is entitled to the expected responsibility for a situation: (1) the addressee is entitled as a member of a group (of us who are responsible in the situation); (2) the addressee is exposed to pressure to respond to a situation with responsibility. In the second part, I adopt Cova’s and Deonna’s argument about the function of the emotion of being moved. I suggest that in such a situation “being moved” expresses the readiness to reorganize one’s hierarchy of values in the light of new circumstances of mutual dependency. Taken together, trust and being moved portray the outline of mutual engagement between the actors in a crisis situation which aims to establish new communal norms and values.
AB  - Glavna namera ovog teksta je da naglasi ulogu poverenja i ganutosti u kriznim situacijama. Neću se baviti opštom ulogom, ili svim ulogama ovih emocija u krizi. Fokus će pre biti usmeren na ulogu ovih emocija u formiranju „mi“, pretpostavljajući da je uzajamni angažman između aktera suštinski faktor putem koga prvo lice jednine prelazi u prvo lice množine. Oslanjaću se na argument Beneta Helma o tome kako poverenje figurira kao poziv da se iscrtaju komunalne norme u novim okolnostima neizvesnosti. Prema ovom argumentu, kada mu drugi veruju, primalac poverenja je oslovljen za relevantnu odgovornost u datoj situaciji: (1) primalac poverenja je oslovljen kao član grupe (nas koji smo odgovorni); (2) primalac poverenja je izložen pritisku da odgovori na datu situaciju sa odgovornošću. U drugom delu članku prilagodiću argument koji su izneli Kova i Deona o funkciji ganutosti. Sugerisaću da u kriznim situacijama ganutost izražava spremnost da reorganizujemo hijerarhiju vrednosti u svetlu novih okolnosti međusobne zavisnosti. Uzete zajedno, emocije poverenja i ganutosti ocrtavaju skicu uzajamnog angažmana između aktera u situacijama krize, kako bi se ustanovile nove komunalne norme i vrednosti.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty
T1  - Poverenje i ganutost kao forme angažmana u situacijama neizvesnosti
IS  - 2
VL  - 34
SP  - 248
EP  - 256
DO  - 10.2298/FID2302248C
ER  - 

@article{
author = "Cvejić, Igor",
year = "2023",
abstract = "The main aim of this paper is to put emphasis on the role of trust and the emotion of being moved in a situation of crisis. I do not intend to address the general role, or all roles, these emotions might have in a crisis situation. My focus is rather on the role of these emotions in we-formation, presupposing that mutual engagement between the actors is the crucial constituent through which first-person singular shifts to first-person plural. I rely on Bennet Helm’s argument on how trust can function as an invitation to delineate communal norms in the new circumstances of uncertainty. Accordingly, by being trusted by other(s), the addressee is entitled to the expected responsibility for a situation: (1) the addressee is entitled as a member of a group (of us who are responsible in the situation); (2) the addressee is exposed to pressure to respond to a situation with responsibility. In the second part, I adopt Cova’s and Deonna’s argument about the function of the emotion of being moved. I suggest that in such a situation “being moved” expresses the readiness to reorganize one’s hierarchy of values in the light of new circumstances of mutual dependency. Taken together, trust and being moved portray the outline of mutual engagement between the actors in a crisis situation which aims to establish new communal norms and values., Glavna namera ovog teksta je da naglasi ulogu poverenja i ganutosti u kriznim situacijama. Neću se baviti opštom ulogom, ili svim ulogama ovih emocija u krizi. Fokus će pre biti usmeren na ulogu ovih emocija u formiranju „mi“, pretpostavljajući da je uzajamni angažman između aktera suštinski faktor putem koga prvo lice jednine prelazi u prvo lice množine. Oslanjaću se na argument Beneta Helma o tome kako poverenje figurira kao poziv da se iscrtaju komunalne norme u novim okolnostima neizvesnosti. Prema ovom argumentu, kada mu drugi veruju, primalac poverenja je oslovljen za relevantnu odgovornost u datoj situaciji: (1) primalac poverenja je oslovljen kao član grupe (nas koji smo odgovorni); (2) primalac poverenja je izložen pritisku da odgovori na datu situaciju sa odgovornošću. U drugom delu članku prilagodiću argument koji su izneli Kova i Deona o funkciji ganutosti. Sugerisaću da u kriznim situacijama ganutost izražava spremnost da reorganizujemo hijerarhiju vrednosti u svetlu novih okolnosti međusobne zavisnosti. Uzete zajedno, emocije poverenja i ganutosti ocrtavaju skicu uzajamnog angažmana između aktera u situacijama krize, kako bi se ustanovile nove komunalne norme i vrednosti.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty, Poverenje i ganutost kao forme angažmana u situacijama neizvesnosti",
number = "2",
volume = "34",
pages = "248-256",
doi = "10.2298/FID2302248C"
}

Cvejić, I.. (2023). Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 248-256.
https://doi.org/10.2298/FID2302248C

Cvejić I. Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty. in Filozofija i društvo / Philosophy and Society. 2023;34(2):248-256.
doi:10.2298/FID2302248C .

Cvejić, Igor, "Trust and ‘Being Moved’ as Forms of Engagement in Situations of Uncertainty" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):248-256,
https://doi.org/10.2298/FID2302248C . .

TY  - JOUR
AU  - Prodanović, Srđan
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1562
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2855
AB  - In this paper, I will investigate the complex relationship between intuition, trustworthiness, and trust. I will first examine some of the more prevalent accounts of trust which either (over)emphasize the cognitive aspect of generating trustworthiness, or indeed acknowledge the importance of affects and emotions, but only as part of a neatly organized dual structure − which is in essence complementary with the cognitive understanding of how we start trusting each other. I will argue that intuitions provide a more detailed insight into trustworthiness because they are simultaneously cognitive and affective in nature. I will also consider how inferential and holistic intuitions might influence our understanding of trustworthiness, especially in times of crisis.
AB  - U ovom radu ć u istražiti složen odnos između intuicije, pouzdanosti i poverenja. Prvo ć u ispitati neka od preovlađujuć ih tumačenja poverenja koja ili (pre)naglašavaju kognitivni aspekt generisanja poverenja, ili pak priznaju važnost afekta i emocija, ali samo kao deo uredno organizovane dualne strukture – što je u suštini komplementarno sa kognitivnim razumevanjem toga kako uspostavljamo međusobno poverenje. Tvrdiću da intuicije pružaju detaljniji uvid u pouzdanost jer su istovremeno kognitivne i afektivne prirode. Takođe ć emo razmotriti kako inferencijalne i holističke intuicije mogu uticati na naše razumevanje pouzdanosti, posebno u vremenima kriza.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Intuitions, Trust, and Social Change in Times of Crisis
T1  - Intuicije, poverenje i društvena promena u vremenima krize
IS  - 2
VL  - 34
SP  - 233
EP  - 247
DO  - 10.2298/FID2302233P
ER  - 

@article{
author = "Prodanović, Srđan",
year = "2023",
abstract = "In this paper, I will investigate the complex relationship between intuition, trustworthiness, and trust. I will first examine some of the more prevalent accounts of trust which either (over)emphasize the cognitive aspect of generating trustworthiness, or indeed acknowledge the importance of affects and emotions, but only as part of a neatly organized dual structure − which is in essence complementary with the cognitive understanding of how we start trusting each other. I will argue that intuitions provide a more detailed insight into trustworthiness because they are simultaneously cognitive and affective in nature. I will also consider how inferential and holistic intuitions might influence our understanding of trustworthiness, especially in times of crisis., U ovom radu ć u istražiti složen odnos između intuicije, pouzdanosti i poverenja. Prvo ć u ispitati neka od preovlađujuć ih tumačenja poverenja koja ili (pre)naglašavaju kognitivni aspekt generisanja poverenja, ili pak priznaju važnost afekta i emocija, ali samo kao deo uredno organizovane dualne strukture – što je u suštini komplementarno sa kognitivnim razumevanjem toga kako uspostavljamo međusobno poverenje. Tvrdiću da intuicije pružaju detaljniji uvid u pouzdanost jer su istovremeno kognitivne i afektivne prirode. Takođe ć emo razmotriti kako inferencijalne i holističke intuicije mogu uticati na naše razumevanje pouzdanosti, posebno u vremenima kriza.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Intuitions, Trust, and Social Change in Times of Crisis, Intuicije, poverenje i društvena promena u vremenima krize",
number = "2",
volume = "34",
pages = "233-247",
doi = "10.2298/FID2302233P"
}

Prodanović, S.. (2023). Intuitions, Trust, and Social Change in Times of Crisis. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(2), 233-247.
https://doi.org/10.2298/FID2302233P

Prodanović S. Intuitions, Trust, and Social Change in Times of Crisis. in Filozofija i društvo / Philosophy and Society. 2023;34(2):233-247.
doi:10.2298/FID2302233P .

Prodanović, Srđan, "Intuitions, Trust, and Social Change in Times of Crisis" in Filozofija i društvo / Philosophy and Society, 34, no. 2 (2023):233-247,
https://doi.org/10.2298/FID2302233P . .

TY  - JOUR
AU  - Urošević, Milan
PY  - 2023
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1552
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2812
AB  - Review of Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.
IS  - 1
VL  - 34
SP  - 197
EP  - 198
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2812
ER  - 

@article{
author = "Urošević, Milan",
year = "2023",
abstract = "Review of Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.",
number = "1",
volume = "34",
pages = "197-198",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2812"
}

Urošević, M.. (2023). Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.. in Filozofija i društvo / Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 34(1), 197-198.
https://hdl.handle.net/21.15107/rcub_rifdt_2812

Urošević M. Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022.. in Filozofija i društvo / Philosophy and Society. 2023;34(1):197-198.
https://hdl.handle.net/21.15107/rcub_rifdt_2812 .

Urošević, Milan, "Slavoj Žižek, Surplus-enjoyment: A Guide for the Non-perplexed, Bloomsbury Academic, London, 2022." in Filozofija i društvo / Philosophy and Society, 34, no. 1 (2023):197-198,
https://hdl.handle.net/21.15107/rcub_rifdt_2812 .

TY  - CHAP
AU  - Cvetković, Vladimir
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3468
PB  - Beograd: Institut za filozofiju i društvenu teoriju; Banja Luka: Filozofski fakultet Univerziteta u Banjoj Luci
T2  - Holokaust i teologija
T1  - Holokaust, srpsko bogoslovlje i istorijski revizionizam
SP  - 92
EP  - 126
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3468
ER  - 

@inbook{
author = "Cvetković, Vladimir",
year = "2023",
publisher = "Beograd: Institut za filozofiju i društvenu teoriju; Banja Luka: Filozofski fakultet Univerziteta u Banjoj Luci",
journal = "Holokaust i teologija",
booktitle = "Holokaust, srpsko bogoslovlje i istorijski revizionizam",
pages = "92-126",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3468"
}

Cvetković, V.. (2023). Holokaust, srpsko bogoslovlje i istorijski revizionizam. in Holokaust i teologija
Beograd: Institut za filozofiju i društvenu teoriju; Banja Luka: Filozofski fakultet Univerziteta u Banjoj Luci., 92-126.
https://hdl.handle.net/21.15107/rcub_rifdt_3468

Cvetković V. Holokaust, srpsko bogoslovlje i istorijski revizionizam. in Holokaust i teologija. 2023;:92-126.
https://hdl.handle.net/21.15107/rcub_rifdt_3468 .

Cvetković, Vladimir, "Holokaust, srpsko bogoslovlje i istorijski revizionizam" in Holokaust i teologija (2023):92-126,
https://hdl.handle.net/21.15107/rcub_rifdt_3468 .

TY  - CHAP
AU  - Krstić, Predrag
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3103
PB  - Beograd : Institut za filozofiju i društvenu teoriju ; Banja Luka : Filozofski fakultet
T2  - Holokaust i teologija
T1  - Ka materijalističkoj teologiji?
SP  - 204
EP  - 226
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3103
ER  - 

@inbook{
author = "Krstić, Predrag",
year = "2023",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju ; Banja Luka : Filozofski fakultet",
journal = "Holokaust i teologija",
booktitle = "Ka materijalističkoj teologiji?",
pages = "204-226",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3103"
}

Krstić, P.. (2023). Ka materijalističkoj teologiji?. in Holokaust i teologija
Beograd : Institut za filozofiju i društvenu teoriju ; Banja Luka : Filozofski fakultet., 204-226.
https://hdl.handle.net/21.15107/rcub_rifdt_3103

Krstić P. Ka materijalističkoj teologiji?. in Holokaust i teologija. 2023;:204-226.
https://hdl.handle.net/21.15107/rcub_rifdt_3103 .

Krstić, Predrag, "Ka materijalističkoj teologiji?" in Holokaust i teologija (2023):204-226,
https://hdl.handle.net/21.15107/rcub_rifdt_3103 .

TY  - GEN
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3029
AB  - The Women in the Holocaust is an inaugural conference of WHISC – Women
in the Holocaust International Study Center of the The Moreshet Mordechai
Anielevich Memorial Holocaust Study and Research Center – Givat Haviva,
Israel, organized in partnership with the ShoahLab: Holocaust Studies
Laboratory of the Institute for Philosophy and Social Theory University of
Belgrade and NGO Haver Srbija in Belgrade, Serbia 10–12 October 2023. The
conference seeks to foster scholarly discussion and debate on the various
divides, connections, and intersections that can be found in Holocaust and
gender studies about women in the Holocaust.
PB  - Belgrade: Institute for Philosophy and Social Theory
PB  - Belgrade: Haver Srbija
PB  - Givat Haviva: Women in the Holocaust International Study Center
T1  - Women in the Holocaust International Scientific Conference Book of Abstracts
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3029
ER  - 

@misc{
year = "2023",
abstract = "The Women in the Holocaust is an inaugural conference of WHISC – Women
in the Holocaust International Study Center of the The Moreshet Mordechai
Anielevich Memorial Holocaust Study and Research Center – Givat Haviva,
Israel, organized in partnership with the ShoahLab: Holocaust Studies
Laboratory of the Institute for Philosophy and Social Theory University of
Belgrade and NGO Haver Srbija in Belgrade, Serbia 10–12 October 2023. The
conference seeks to foster scholarly discussion and debate on the various
divides, connections, and intersections that can be found in Holocaust and
gender studies about women in the Holocaust.",
publisher = "Belgrade: Institute for Philosophy and Social Theory, Belgrade: Haver Srbija, Givat Haviva: Women in the Holocaust International Study Center",
title = "Women in the Holocaust International Scientific Conference Book of Abstracts",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3029"
}

(2023). Women in the Holocaust International Scientific Conference Book of Abstracts. 
Belgrade: Institute for Philosophy and Social Theory..
https://hdl.handle.net/21.15107/rcub_rifdt_3029

Women in the Holocaust International Scientific Conference Book of Abstracts. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3029 .

"Women in the Holocaust International Scientific Conference Book of Abstracts" (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3029 .

Mevorah, V., Šarić, Ž.,& Krstić, P.. (2023). Holokaust i teologija. 
Beograd : Institut za filozofiju i društvenu teoriju..
https://hdl.handle.net/21.15107/rcub_rifdt_2920

Mevorah V, Šarić Ž, Krstić P. Holokaust i teologija. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_2920 .

Mevorah, Vera, Šarić, Željko, Krstić, Predrag, "Holokaust i teologija" (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_2920 .

TY  - JOUR
AU  - Mevorah, Vera
AU  - Guga, Jelena
AU  - Markov, Čedomir
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2827
AB  - People have always related art to the creation and transmission of myths. While myth as a theme in art has been thoroughly addressed, research about the “mythic” nature of the artist figure is far less common. The 20th and 21st centuries brought challenges to the status of art and artists in society, historically situated archetypes and stereotypes that we associate with the figure of the “artist” still survive to this day (e.g. “genius”, “subversive artists”, “child prodigy”, “eccentric”, etc.). In this paper, we set out to analyze various tropes used persistently to describe artists and explore how relevant the resulting myths are in (self) perceptions of Serbian contemporary artists. Our multidisciplinary approach to this topic combines a historical­theoretical and empirical perspective. Through historical research of the relevant literature, we described and mapped the key tropes of the (mythical) artist figure as it developed in Western culture. In the theoretical analysis we address the inseparability of digital culture with everyday life of people today, which we call postdigital. We explore how the transition into contemporaneity affects the determination of the “artist­figure”, i.e., how it impacts the contemporary process of myth­making. Following our historical­theoretical analysis, we conducted five in­depth interviews with contemporary Serbian artists to understand better how relevant the artist­ myth tropes are for their self­perception.
PB  - Beograd: Etnografski institut SANU
T2  - Glasnik Etnografskog instituta SANU
T1  - Divine Genius, Subversive Hero, or Creative Entrepreneur? Exploring Various Facets of the Artist as a Mythical Figure
IS  - 1
VL  - 71
SP  - 99
EP  - 121
DO  - 10.2298/GEI2301099M
ER  - 

@article{
author = "Mevorah, Vera and Guga, Jelena and Markov, Čedomir",
year = "2023",
abstract = "People have always related art to the creation and transmission of myths. While myth as a theme in art has been thoroughly addressed, research about the “mythic” nature of the artist figure is far less common. The 20th and 21st centuries brought challenges to the status of art and artists in society, historically situated archetypes and stereotypes that we associate with the figure of the “artist” still survive to this day (e.g. “genius”, “subversive artists”, “child prodigy”, “eccentric”, etc.). In this paper, we set out to analyze various tropes used persistently to describe artists and explore how relevant the resulting myths are in (self) perceptions of Serbian contemporary artists. Our multidisciplinary approach to this topic combines a historical­theoretical and empirical perspective. Through historical research of the relevant literature, we described and mapped the key tropes of the (mythical) artist figure as it developed in Western culture. In the theoretical analysis we address the inseparability of digital culture with everyday life of people today, which we call postdigital. We explore how the transition into contemporaneity affects the determination of the “artist­figure”, i.e., how it impacts the contemporary process of myth­making. Following our historical­theoretical analysis, we conducted five in­depth interviews with contemporary Serbian artists to understand better how relevant the artist­ myth tropes are for their self­perception.",
publisher = "Beograd: Etnografski institut SANU",
journal = "Glasnik Etnografskog instituta SANU",
title = "Divine Genius, Subversive Hero, or Creative Entrepreneur? Exploring Various Facets of the Artist as a Mythical Figure",
number = "1",
volume = "71",
pages = "99-121",
doi = "10.2298/GEI2301099M"
}

Mevorah, V., Guga, J.,& Markov, Č.. (2023). Divine Genius, Subversive Hero, or Creative Entrepreneur? Exploring Various Facets of the Artist as a Mythical Figure. in Glasnik Etnografskog instituta SANU
Beograd: Etnografski institut SANU., 71(1), 99-121.
https://doi.org/10.2298/GEI2301099M

Mevorah V, Guga J, Markov Č. Divine Genius, Subversive Hero, or Creative Entrepreneur? Exploring Various Facets of the Artist as a Mythical Figure. in Glasnik Etnografskog instituta SANU. 2023;71(1):99-121.
doi:10.2298/GEI2301099M .

Mevorah, Vera, Guga, Jelena, Markov, Čedomir, "Divine Genius, Subversive Hero, or Creative Entrepreneur? Exploring Various Facets of the Artist as a Mythical Figure" in Glasnik Etnografskog instituta SANU, 71, no. 1 (2023):99-121,
https://doi.org/10.2298/GEI2301099M . .

TY  - JOUR
AU  - Vasiljevic, Jelena
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2774
AB  - While the narratives of democratization and Europeanization had significant
mobilizing potential in the Western Balkans during the 1990s and early 2000s, their
relevance has been largely undermined by recent political developments in the region
and growing crises of solidarity within the EU. This article offers a novel perspective
for understanding the prospects of an EU future for the Western Balkans, through a
discussion of the ideas and practices of political solidarity. It introduces the need to
differentiate between reactive and institutional solidarity, and argues that institutional
solidarity has a unique potential to mobilize the attention and commitment of citizens
by offering a projection of a durable and sustainable political community organized
around the principles of social justice and equality. Operationalizing this has become a
necessary precondition not only for the “European future” of the Western Balkans but
also for the future of the European project itself.
PB  - Brill
T2  - Southeastern Europe
T1  - A Crisis of Political Solidarity in the European Union and the Western Balkans. Reactive vs. Institutional Solidarity
IS  - 3
VL  - 46
SP  - 225
EP  - 247
DO  - 10.30965/18763332-46030001
ER  - 

@article{
author = "Vasiljevic, Jelena",
year = "2023",
abstract = "While the narratives of democratization and Europeanization had significant
mobilizing potential in the Western Balkans during the 1990s and early 2000s, their
relevance has been largely undermined by recent political developments in the region
and growing crises of solidarity within the EU. This article offers a novel perspective
for understanding the prospects of an EU future for the Western Balkans, through a
discussion of the ideas and practices of political solidarity. It introduces the need to
differentiate between reactive and institutional solidarity, and argues that institutional
solidarity has a unique potential to mobilize the attention and commitment of citizens
by offering a projection of a durable and sustainable political community organized
around the principles of social justice and equality. Operationalizing this has become a
necessary precondition not only for the “European future” of the Western Balkans but
also for the future of the European project itself.",
publisher = "Brill",
journal = "Southeastern Europe",
title = "A Crisis of Political Solidarity in the European Union and the Western Balkans. Reactive vs. Institutional Solidarity",
number = "3",
volume = "46",
pages = "225-247",
doi = "10.30965/18763332-46030001"
}

Vasiljevic, J.. (2023). A Crisis of Political Solidarity in the European Union and the Western Balkans. Reactive vs. Institutional Solidarity. in Southeastern Europe
Brill., 46(3), 225-247.
https://doi.org/10.30965/18763332-46030001

Vasiljevic J. A Crisis of Political Solidarity in the European Union and the Western Balkans. Reactive vs. Institutional Solidarity. in Southeastern Europe. 2023;46(3):225-247.
doi:10.30965/18763332-46030001 .

Vasiljevic, Jelena, "A Crisis of Political Solidarity in the European Union and the Western Balkans. Reactive vs. Institutional Solidarity" in Southeastern Europe, 46, no. 3 (2023):225-247,
https://doi.org/10.30965/18763332-46030001 . .

TY  - CONF
AU  - Vasiljević, Jelena
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3162
AB  - Attempts at defining solidarity inevitably face the following challenges (and possibly many more): 1) What is the “proper slot” for solidarity on the continuum from empathy to cooperation and mutual aid? 2) Are we discussing the same phenomenon when describing intra-group solidarity, in¬ter-group solidarity, communal solidarity, or international humanitarian solidarity (in what sense does the scale matter)? 3) Is it part of our biological predisposition (an evolutionary trait) or is it true that solidarity will not emerge spontaneously from social processes but can only be built (or eroded) through political action? 

For this reason, solidarity is typically approached through strategies of differentiation and classification. Efforts are made to distinguish between social, civic, and political solidarity, or inter- and intra-group solidarity; or to argue for the difference between solidary attitudes and emotions on the one hand, and behaviour and collective action on the other. In my presentation, I will argue that the distinctive feature of solidarity, as a form of prosocial behaviour, is that it is constitutive of political communities. In particular, I will try to define solidarity through its historical and ontological relevance to citizenship. 

I build on scholarship emphasizing the political nature of solidarity (Scholz), as “a principle that can inspire and guide action” (Arendt), as an ongoing commitment to “a community of interests, shared beliefs and goals” (hooks), “based on we-thinking” where “the target of concern” is “us together” rather than the wellbeing of the other (Laitinen and Pessi). I will also point to the fact that discourses and practices of solidarity play an important yet ambiguous role in any citizenship regime. It can promote interdependence and full inclusion, while at the same time solidifying the exclusionary “we” through the “destructive solidarity of us-against-them” (Sennett). The ambiguous role of solidarity, I argue, becomes especially obvious today, in neoliberal regimes, where calls for solidarity can be deployed to foster very distinct, arguably mutually opposing, kinds of political subjectivities and citizen activism.
C3  - Solidarity and Support in a Post-Welfare Era, international conference, Skopje, Norht Macedonia 14-15.9.2023.
T1  - Theorizing solidarity through citizenship
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3162
ER  - 

@conference{
author = "Vasiljević, Jelena",
year = "2023",
abstract = "Attempts at defining solidarity inevitably face the following challenges (and possibly many more): 1) What is the “proper slot” for solidarity on the continuum from empathy to cooperation and mutual aid? 2) Are we discussing the same phenomenon when describing intra-group solidarity, in¬ter-group solidarity, communal solidarity, or international humanitarian solidarity (in what sense does the scale matter)? 3) Is it part of our biological predisposition (an evolutionary trait) or is it true that solidarity will not emerge spontaneously from social processes but can only be built (or eroded) through political action? 

For this reason, solidarity is typically approached through strategies of differentiation and classification. Efforts are made to distinguish between social, civic, and political solidarity, or inter- and intra-group solidarity; or to argue for the difference between solidary attitudes and emotions on the one hand, and behaviour and collective action on the other. In my presentation, I will argue that the distinctive feature of solidarity, as a form of prosocial behaviour, is that it is constitutive of political communities. In particular, I will try to define solidarity through its historical and ontological relevance to citizenship. 

I build on scholarship emphasizing the political nature of solidarity (Scholz), as “a principle that can inspire and guide action” (Arendt), as an ongoing commitment to “a community of interests, shared beliefs and goals” (hooks), “based on we-thinking” where “the target of concern” is “us together” rather than the wellbeing of the other (Laitinen and Pessi). I will also point to the fact that discourses and practices of solidarity play an important yet ambiguous role in any citizenship regime. It can promote interdependence and full inclusion, while at the same time solidifying the exclusionary “we” through the “destructive solidarity of us-against-them” (Sennett). The ambiguous role of solidarity, I argue, becomes especially obvious today, in neoliberal regimes, where calls for solidarity can be deployed to foster very distinct, arguably mutually opposing, kinds of political subjectivities and citizen activism.",
journal = "Solidarity and Support in a Post-Welfare Era, international conference, Skopje, Norht Macedonia 14-15.9.2023.",
title = "Theorizing solidarity through citizenship",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3162"
}

Vasiljević, J.. (2023). Theorizing solidarity through citizenship. in Solidarity and Support in a Post-Welfare Era, international conference, Skopje, Norht Macedonia 14-15.9.2023..
https://hdl.handle.net/21.15107/rcub_rifdt_3162

Vasiljević J. Theorizing solidarity through citizenship. in Solidarity and Support in a Post-Welfare Era, international conference, Skopje, Norht Macedonia 14-15.9.2023.. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3162 .

Vasiljević, Jelena, "Theorizing solidarity through citizenship" in Solidarity and Support in a Post-Welfare Era, international conference, Skopje, Norht Macedonia 14-15.9.2023. (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3162 .

TY  - GEN
AU  - Zarić, Zona
AU  - Mladenović, Ivica
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3589
PB  - Milano : Mimesis
T2  - Refusing to be Silent. Engaged Conversations with Leading Intellectuals
T1  - Power, Profit and Prestige : On American and Chinese Imperialism. Philip Golub
SP  - 143
EP  - 154
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3589
ER  - 

@misc{
author = "Zarić, Zona and Mladenović, Ivica",
year = "2023",
publisher = "Milano : Mimesis",
journal = "Refusing to be Silent. Engaged Conversations with Leading Intellectuals",
title = "Power, Profit and Prestige : On American and Chinese Imperialism. Philip Golub",
pages = "143-154",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3589"
}

Zarić, Z.,& Mladenović, I.. (2023). Power, Profit and Prestige : On American and Chinese Imperialism. Philip Golub. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals
Milano : Mimesis., 143-154.
https://hdl.handle.net/21.15107/rcub_rifdt_3589

Zarić Z, Mladenović I. Power, Profit and Prestige : On American and Chinese Imperialism. Philip Golub. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals. 2023;:143-154.
https://hdl.handle.net/21.15107/rcub_rifdt_3589 .

Zarić, Zona, Mladenović, Ivica, "Power, Profit and Prestige : On American and Chinese Imperialism. Philip Golub" in Refusing to be Silent. Engaged Conversations with Leading Intellectuals (2023):143-154,
https://hdl.handle.net/21.15107/rcub_rifdt_3589 .

TY  - GEN
AU  - Zarić, Zona
AU  - Mladenović, Ivica
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3588
PB  - Milano : Mimesis
T2  - Refusing to be Silent. Engaged Conversations with Leading Intellectuals
T1  - The War on Migration as a Sequel to War on Terror: Étienne Balibar
SP  - 77
EP  - 87
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3588
ER  - 

@misc{
author = "Zarić, Zona and Mladenović, Ivica",
year = "2023",
publisher = "Milano : Mimesis",
journal = "Refusing to be Silent. Engaged Conversations with Leading Intellectuals",
title = "The War on Migration as a Sequel to War on Terror: Étienne Balibar",
pages = "77-87",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3588"
}

Zarić, Z.,& Mladenović, I.. (2023). The War on Migration as a Sequel to War on Terror: Étienne Balibar. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals
Milano : Mimesis., 77-87.
https://hdl.handle.net/21.15107/rcub_rifdt_3588

Zarić Z, Mladenović I. The War on Migration as a Sequel to War on Terror: Étienne Balibar. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals. 2023;:77-87.
https://hdl.handle.net/21.15107/rcub_rifdt_3588 .

Zarić, Zona, Mladenović, Ivica, "The War on Migration as a Sequel to War on Terror: Étienne Balibar" in Refusing to be Silent. Engaged Conversations with Leading Intellectuals (2023):77-87,
https://hdl.handle.net/21.15107/rcub_rifdt_3588 .

TY  - GEN
AU  - Mladenović, Ivica
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3590
PB  - Milano : Mimesis
T2  - Refusing to be Silent. Engaged Conversations with Leading Intellectuals
T1  - What’s the Point of Sociology If It’s Not Engaged. Michael Burawoy
SP  - 31
EP  - 90
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3590
ER  - 

@misc{
author = "Mladenović, Ivica",
year = "2023",
publisher = "Milano : Mimesis",
journal = "Refusing to be Silent. Engaged Conversations with Leading Intellectuals",
title = "What’s the Point of Sociology If It’s Not Engaged. Michael Burawoy",
pages = "31-90",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3590"
}

Mladenović, I.. (2023). What’s the Point of Sociology If It’s Not Engaged. Michael Burawoy. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals
Milano : Mimesis., 31-90.
https://hdl.handle.net/21.15107/rcub_rifdt_3590

Mladenović I. What’s the Point of Sociology If It’s Not Engaged. Michael Burawoy. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals. 2023;:31-90.
https://hdl.handle.net/21.15107/rcub_rifdt_3590 .

Mladenović, Ivica, "What’s the Point of Sociology If It’s Not Engaged. Michael Burawoy" in Refusing to be Silent. Engaged Conversations with Leading Intellectuals (2023):31-90,
https://hdl.handle.net/21.15107/rcub_rifdt_3590 .

TY  - GEN
AU  - Zarić, Zona
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3591
PB  - Milano : Mimesis
T2  - Refusing to be Silent. Engaged Conversations with Leading Intellectuals
T1  - Intellectuals Should not Speak for Others, but with Them. Catherine Malabou
SP  - 21
EP  - 31
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3591
ER  - 

@misc{
author = "Zarić, Zona",
year = "2023",
publisher = "Milano : Mimesis",
journal = "Refusing to be Silent. Engaged Conversations with Leading Intellectuals",
title = "Intellectuals Should not Speak for Others, but with Them. Catherine Malabou",
pages = "21-31",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3591"
}

Zarić, Z.. (2023). Intellectuals Should not Speak for Others, but with Them. Catherine Malabou. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals
Milano : Mimesis., 21-31.
https://hdl.handle.net/21.15107/rcub_rifdt_3591

Zarić Z. Intellectuals Should not Speak for Others, but with Them. Catherine Malabou. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals. 2023;:21-31.
https://hdl.handle.net/21.15107/rcub_rifdt_3591 .

Zarić, Zona, "Intellectuals Should not Speak for Others, but with Them. Catherine Malabou" in Refusing to be Silent. Engaged Conversations with Leading Intellectuals (2023):21-31,
https://hdl.handle.net/21.15107/rcub_rifdt_3591 .

TY  - GEN
AU  - Zarić, Zona
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3595
PB  - Milano : Mimesis
T2  - Refusing to be Silent. Engaged Conversations with Leading Intellectuals
T1  - How to Overcome Resentment. Cynthia Fleury
SP  - 69
EP  - 76
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3595
ER  - 

@misc{
author = "Zarić, Zona",
year = "2023",
publisher = "Milano : Mimesis",
journal = "Refusing to be Silent. Engaged Conversations with Leading Intellectuals",
title = "How to Overcome Resentment. Cynthia Fleury",
pages = "69-76",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3595"
}

Zarić, Z.. (2023). How to Overcome Resentment. Cynthia Fleury. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals
Milano : Mimesis., 69-76.
https://hdl.handle.net/21.15107/rcub_rifdt_3595

Zarić Z. How to Overcome Resentment. Cynthia Fleury. in Refusing to be Silent. Engaged Conversations with Leading Intellectuals. 2023;:69-76.
https://hdl.handle.net/21.15107/rcub_rifdt_3595 .

Zarić, Zona, "How to Overcome Resentment. Cynthia Fleury" in Refusing to be Silent. Engaged Conversations with Leading Intellectuals (2023):69-76,
https://hdl.handle.net/21.15107/rcub_rifdt_3595 .

Zarić, Z.,& Pudar Draško, G.. (2023). Refusing to Be Silent. Engaged Conversations With Leading Intellectuals. 
Mimesis International..
https://hdl.handle.net/21.15107/rcub_rifdt_3556

Zarić Z, Pudar Draško G. Refusing to Be Silent. Engaged Conversations With Leading Intellectuals. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3556 .

Zarić, Zona, Pudar Draško, Gazela, "Refusing to Be Silent. Engaged Conversations With Leading Intellectuals" (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3556 .

TY  - GEN
AU  - Fatic, Aleksandar
PY  - 2023
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3336
AB  - U savremenim razmatranjima racionalnosti u objašnjenju mogu se različiti različita shvatanja magijskog mišljenja, koje su obično predstavlja kao suprostavljeno racionalnom, pa čak i „razumnom“ verovanju kao temelju saznanja. Jedna od najznačajnijih interpretacija ove vrste kategorijalne podvojenosti između legitimnog i nelegitimnog uverenja, odnosno između magijskog verovanja i pravog saznanja, potiče od Džozefa Agasija (Joseph Agassi). Ovo izlaganje će se baviti Agassijevom klasifikacijom magijskog i racionalnog objašnjenja, i dovešće u pitanje racionalističku ideju o tome da se saznanje može normirati samo kao legitimno verovanje potkrepljeno optimalnim dokazima. Ispostaviće se da je magijsko verovanje, odnosno verovanje koje se često pokazuje kao istinito, a zasnovano je na saznajnim procedurama koje neka epoha, kultura ili čak profesionalna disciplina ne priznaju kao legitimne procese saznavanja i objašnjenja, jednako praktično i društveno vredno kao i legitimno „saznanje“. Jedan od najočiglednijih primera je psihoanaliza: pristup koji je poslednjih nekoliko decenija faktički isključen iz brojnih poslediplomskih programa studija psihologije i psihoterapije, pre svega zbog toga što se smatra „magijskim“, nasuprot „psihologiji zasnovanoj na dokazima“ (evidence-based psychology). Ipak, iskustvo je pokazalo da su ključne psihoanalitičke postavke ispravne u psihoterapeutskom procesu i da njihove filozofske i psihološke ramifikacije određuju čitave krupne oblasti psihoterapije.
Savremena normativna interpretacija ličnosti u filozofiji i psihologiji, a posebno u filozofiji psihijatrije i filozofiji psihoterapije, u najvećem svom delu bi se, strogo posmatrano, tretirala kao oblast magijskog objašnjenja, jer njene postavke i argumenti ne podležu neposrednoj verifikaciji i počivaju na širokim interpretativnim temeljima koji omogućavaju visok stepen diskrecije i kreativnosti u praktičnoj primeni. 
Neka od najznačajnijih dela koja su formirala istoriju filozofije, iz persketive „naučnosti“ saznanja i danas dominantnih kriterijuma za utvrđivanje „magijskog“ nasuprot „pravom“ ili „naučnom“, ili „racionalnom“ saznanju, spadaju u domen čistog magijskog objašnjenja. Dovoljno je, ograničavajući se na modernu filozofiju, pomenuti Ničea, Spinozu, ili Junga, čije razumevanje ličnosti je utemeljilo čitavu jednu filozofsko-psihološku tradiciju u razumevanju identiteta, da bi postalo jasno koliko je magijsko temeljno za filozofsko i psihološko mišljenje. Naglasak ovog izlaganja je na afirmaciji magijskog kao komplementarnog racionalnom objašnjenju, uz istovremeno razmatranje moguće komplementarnosti magijskog saznanja racionalnom saznanju, uz uzimanje u obzir savremenih pristupa magijskom objanjenju poput „somaestetike“ Ričarda Šustermana (Richard Shusterman).
T2  - Konferencija "Objašnjenje i razumevanje u filozofiji i nauci", organizatori Srpska akademija nauka i umetnosti i Odeljenje za filozofiju Filozofskog fakulteta u Beogradu
T1  - Magijsko mišljenje i magijsko objašnjenje u filozofiji i psihologiji
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_3336
ER  - 

@misc{
author = "Fatic, Aleksandar",
year = "2023",
abstract = "U savremenim razmatranjima racionalnosti u objašnjenju mogu se različiti različita shvatanja magijskog mišljenja, koje su obično predstavlja kao suprostavljeno racionalnom, pa čak i „razumnom“ verovanju kao temelju saznanja. Jedna od najznačajnijih interpretacija ove vrste kategorijalne podvojenosti između legitimnog i nelegitimnog uverenja, odnosno između magijskog verovanja i pravog saznanja, potiče od Džozefa Agasija (Joseph Agassi). Ovo izlaganje će se baviti Agassijevom klasifikacijom magijskog i racionalnog objašnjenja, i dovešće u pitanje racionalističku ideju o tome da se saznanje može normirati samo kao legitimno verovanje potkrepljeno optimalnim dokazima. Ispostaviće se da je magijsko verovanje, odnosno verovanje koje se često pokazuje kao istinito, a zasnovano je na saznajnim procedurama koje neka epoha, kultura ili čak profesionalna disciplina ne priznaju kao legitimne procese saznavanja i objašnjenja, jednako praktično i društveno vredno kao i legitimno „saznanje“. Jedan od najočiglednijih primera je psihoanaliza: pristup koji je poslednjih nekoliko decenija faktički isključen iz brojnih poslediplomskih programa studija psihologije i psihoterapije, pre svega zbog toga što se smatra „magijskim“, nasuprot „psihologiji zasnovanoj na dokazima“ (evidence-based psychology). Ipak, iskustvo je pokazalo da su ključne psihoanalitičke postavke ispravne u psihoterapeutskom procesu i da njihove filozofske i psihološke ramifikacije određuju čitave krupne oblasti psihoterapije.
Savremena normativna interpretacija ličnosti u filozofiji i psihologiji, a posebno u filozofiji psihijatrije i filozofiji psihoterapije, u najvećem svom delu bi se, strogo posmatrano, tretirala kao oblast magijskog objašnjenja, jer njene postavke i argumenti ne podležu neposrednoj verifikaciji i počivaju na širokim interpretativnim temeljima koji omogućavaju visok stepen diskrecije i kreativnosti u praktičnoj primeni. 
Neka od najznačajnijih dela koja su formirala istoriju filozofije, iz persketive „naučnosti“ saznanja i danas dominantnih kriterijuma za utvrđivanje „magijskog“ nasuprot „pravom“ ili „naučnom“, ili „racionalnom“ saznanju, spadaju u domen čistog magijskog objašnjenja. Dovoljno je, ograničavajući se na modernu filozofiju, pomenuti Ničea, Spinozu, ili Junga, čije razumevanje ličnosti je utemeljilo čitavu jednu filozofsko-psihološku tradiciju u razumevanju identiteta, da bi postalo jasno koliko je magijsko temeljno za filozofsko i psihološko mišljenje. Naglasak ovog izlaganja je na afirmaciji magijskog kao komplementarnog racionalnom objašnjenju, uz istovremeno razmatranje moguće komplementarnosti magijskog saznanja racionalnom saznanju, uz uzimanje u obzir savremenih pristupa magijskom objanjenju poput „somaestetike“ Ričarda Šustermana (Richard Shusterman).",
journal = "Konferencija "Objašnjenje i razumevanje u filozofiji i nauci", organizatori Srpska akademija nauka i umetnosti i Odeljenje za filozofiju Filozofskog fakulteta u Beogradu",
title = "Magijsko mišljenje i magijsko objašnjenje u filozofiji i psihologiji",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_3336"
}

Fatic, A.. (2023). Magijsko mišljenje i magijsko objašnjenje u filozofiji i psihologiji. in Konferencija "Objašnjenje i razumevanje u filozofiji i nauci", organizatori Srpska akademija nauka i umetnosti i Odeljenje za filozofiju Filozofskog fakulteta u Beogradu.
https://hdl.handle.net/21.15107/rcub_rifdt_3336

Fatic A. Magijsko mišljenje i magijsko objašnjenje u filozofiji i psihologiji. in Konferencija "Objašnjenje i razumevanje u filozofiji i nauci", organizatori Srpska akademija nauka i umetnosti i Odeljenje za filozofiju Filozofskog fakulteta u Beogradu. 2023;.
https://hdl.handle.net/21.15107/rcub_rifdt_3336 .

Fatic, Aleksandar, "Magijsko mišljenje i magijsko objašnjenje u filozofiji i psihologiji" in Konferencija "Objašnjenje i razumevanje u filozofiji i nauci", organizatori Srpska akademija nauka i umetnosti i Odeljenje za filozofiju Filozofskog fakulteta u Beogradu (2023),
https://hdl.handle.net/21.15107/rcub_rifdt_3336 .

TY  - JOUR
AU  - Cvetković, Vladimir
PY  - 2023
UR  - https://link.springer.com/article/10.1007/s11212-023-09588-0
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/3529
AB  - The aim of the paper is to offer an overview of the long-lasting friendship between
Georges Florovsky and St Justin Popović, as well as of their common project to build
an Orthodox theological synthesis on the basis of the patristic tradition. The paper
focuses on three periods from Florovsky’s and Popović’s lives, from late 1910 and to
early 1920, from late 1920s to late 1930s, and finally on 1940s. I argue that in the first
period both authors developed their theological visions relying on Solovyov and
Florensky, on the one hand, and in opposition to the ecclesial nationalism of the
Slavophiles and conservative Orthodox hierarchs, on the other hand. Further, I
investigate how during the late 1920s and 1930s both authors searched for an
Orthodox synthesis mostly in dialogue with their Orthodox predecessors, especially
Solovyov, Florensky and Bulgakov, as well as the modern western philosophical
tradition. The focus will shift then to the 1940s, which was characterized by frequent
meetings between Florovsky and Popović in Belgrade, Yugoslavia. I argue that in this
period the Church Fathers became for both authors the golden standard for Orthodox
theology, and the idea of the neo-patristic synthesis developed in the full scale.
PB  - Springer Nauture
T2  - Studies in East European Thought
T1  - Georges Florovsky and St Justin Popović: Brothers in arms for the Neopatristic Synthesis
DO  - 10.1007/s11212-023-09588-0
ER  - 

@article{
author = "Cvetković, Vladimir",
year = "2023",
abstract = "The aim of the paper is to offer an overview of the long-lasting friendship between
Georges Florovsky and St Justin Popović, as well as of their common project to build
an Orthodox theological synthesis on the basis of the patristic tradition. The paper
focuses on three periods from Florovsky’s and Popović’s lives, from late 1910 and to
early 1920, from late 1920s to late 1930s, and finally on 1940s. I argue that in the first
period both authors developed their theological visions relying on Solovyov and
Florensky, on the one hand, and in opposition to the ecclesial nationalism of the
Slavophiles and conservative Orthodox hierarchs, on the other hand. Further, I
investigate how during the late 1920s and 1930s both authors searched for an
Orthodox synthesis mostly in dialogue with their Orthodox predecessors, especially
Solovyov, Florensky and Bulgakov, as well as the modern western philosophical
tradition. The focus will shift then to the 1940s, which was characterized by frequent
meetings between Florovsky and Popović in Belgrade, Yugoslavia. I argue that in this
period the Church Fathers became for both authors the golden standard for Orthodox
theology, and the idea of the neo-patristic synthesis developed in the full scale.",
publisher = "Springer Nauture",
journal = "Studies in East European Thought",
title = "Georges Florovsky and St Justin Popović: Brothers in arms for the Neopatristic Synthesis",
doi = "10.1007/s11212-023-09588-0"
}

Cvetković, V.. (2023). Georges Florovsky and St Justin Popović: Brothers in arms for the Neopatristic Synthesis. in Studies in East European Thought
Springer Nauture..
https://doi.org/10.1007/s11212-023-09588-0

Cvetković V. Georges Florovsky and St Justin Popović: Brothers in arms for the Neopatristic Synthesis. in Studies in East European Thought. 2023;.
doi:10.1007/s11212-023-09588-0 .

Cvetković, Vladimir, "Georges Florovsky and St Justin Popović: Brothers in arms for the Neopatristic Synthesis" in Studies in East European Thought (2023),
https://doi.org/10.1007/s11212-023-09588-0 . .