Milisavljević, V.,& Sibertin-Blanc, G.. (2012). Deleuze et la violence. 
Beograd ; Paris : Institut za filozofiju i društvenu teoriju; EuroPhilosophie..
https://hdl.handle.net/21.15107/rcub_rifdt_879

Milisavljević V, Sibertin-Blanc G. Deleuze et la violence. 2012;.
https://hdl.handle.net/21.15107/rcub_rifdt_879 .

Milisavljević, Vladimir, Sibertin-Blanc, Guillaume, "Deleuze et la violence" (2012),
https://hdl.handle.net/21.15107/rcub_rifdt_879 .

Milisavljević, V.,& Mladenović, I.. (2012). Tomas Hobs - Utemeljenje moderne filozofije politike. 
Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus..
https://hdl.handle.net/21.15107/rcub_rifdt_851

Milisavljević V, Mladenović I. Tomas Hobs - Utemeljenje moderne filozofije politike. 2012;.
https://hdl.handle.net/21.15107/rcub_rifdt_851 .

Milisavljević, Vladimir, Mladenović, Ivan, "Tomas Hobs - Utemeljenje moderne filozofije politike" (2012),
https://hdl.handle.net/21.15107/rcub_rifdt_851 .

TY  - CHAP
AU  - Milisavljević, Vladimir
PY  - 2012
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/889
PB  - Beograd ; Paris : Institut za filozofiju i društvenu teoriju; EuroPhilosophie
T2  - Deleuze et la violence
T1  - Une "machine de guerre" peut-elle etre divine?
SP  - 57
EP  - 77
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_889
ER  - 

@inbook{
author = "Milisavljević, Vladimir",
year = "2012",
publisher = "Beograd ; Paris : Institut za filozofiju i društvenu teoriju; EuroPhilosophie",
journal = "Deleuze et la violence",
booktitle = "Une "machine de guerre" peut-elle etre divine?",
pages = "57-77",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_889"
}

Milisavljević, V.. (2012). Une "machine de guerre" peut-elle etre divine?. in Deleuze et la violence
Beograd ; Paris : Institut za filozofiju i društvenu teoriju; EuroPhilosophie., 57-77.
https://hdl.handle.net/21.15107/rcub_rifdt_889

Milisavljević V. Une "machine de guerre" peut-elle etre divine?. in Deleuze et la violence. 2012;:57-77.
https://hdl.handle.net/21.15107/rcub_rifdt_889 .

Milisavljević, Vladimir, "Une "machine de guerre" peut-elle etre divine?" in Deleuze et la violence (2012):57-77,
https://hdl.handle.net/21.15107/rcub_rifdt_889 .

TY  - CHAP
AU  - Milisavljević, Vladimir
PY  - 2012
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/903
PB  - Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus
T2  - Tomas Hobs : Utemeljenje moderne filozofije politike
T1  - Quis interpretabitur? Suverenost i biblijska hermeneutika u Hobzovoj političkoj filozofiji
SP  - 203
EP  - 228
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_903
ER  - 

@inbook{
author = "Milisavljević, Vladimir",
year = "2012",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus",
journal = "Tomas Hobs : Utemeljenje moderne filozofije politike",
booktitle = "Quis interpretabitur? Suverenost i biblijska hermeneutika u Hobzovoj političkoj filozofiji",
pages = "203-228",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_903"
}

Milisavljević, V.. (2012). Quis interpretabitur? Suverenost i biblijska hermeneutika u Hobzovoj političkoj filozofiji. in Tomas Hobs : Utemeljenje moderne filozofije politike
Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus., 203-228.
https://hdl.handle.net/21.15107/rcub_rifdt_903

Milisavljević V. Quis interpretabitur? Suverenost i biblijska hermeneutika u Hobzovoj političkoj filozofiji. in Tomas Hobs : Utemeljenje moderne filozofije politike. 2012;:203-228.
https://hdl.handle.net/21.15107/rcub_rifdt_903 .

Milisavljević, Vladimir, "Quis interpretabitur? Suverenost i biblijska hermeneutika u Hobzovoj političkoj filozofiji" in Tomas Hobs : Utemeljenje moderne filozofije politike (2012):203-228,
https://hdl.handle.net/21.15107/rcub_rifdt_903 .

TY  - CHAP
AU  - Dobrijević, Aleksandar
AU  - Milisavljević, Vladimir
PY  - 2012
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/881
PB  - Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus
T2  - Tomas Hobs : Utemeljenje moderne filozofije politike
T1  - Istorija i pravda kod Hobza
SP  - 75
EP  - 94
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_881
ER  - 

@inbook{
author = "Dobrijević, Aleksandar and Milisavljević, Vladimir",
year = "2012",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus",
journal = "Tomas Hobs : Utemeljenje moderne filozofije politike",
booktitle = "Istorija i pravda kod Hobza",
pages = "75-94",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_881"
}

Dobrijević, A.,& Milisavljević, V.. (2012). Istorija i pravda kod Hobza. in Tomas Hobs : Utemeljenje moderne filozofije politike
Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus., 75-94.
https://hdl.handle.net/21.15107/rcub_rifdt_881

Dobrijević A, Milisavljević V. Istorija i pravda kod Hobza. in Tomas Hobs : Utemeljenje moderne filozofije politike. 2012;:75-94.
https://hdl.handle.net/21.15107/rcub_rifdt_881 .

Dobrijević, Aleksandar, Milisavljević, Vladimir, "Istorija i pravda kod Hobza" in Tomas Hobs : Utemeljenje moderne filozofije politike (2012):75-94,
https://hdl.handle.net/21.15107/rcub_rifdt_881 .

TY  - CONF
PY  - 2011
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1151
PB  - Belgrade : Institute for Philosophy and Social Theory
T1  - Violence, Guerre et Etat chez Deleuze
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_1151
ER  - 

@conference{
editor = "Bojanić, Petar D., Sibertin-Blanc, Guillaume, François, Arnaud, Milisavljević, Vladimir, Univerzitet u Beogradu, IFDT, CELAP, Toulouse",
year = "2011",
publisher = "Belgrade : Institute for Philosophy and Social Theory",
title = "Violence, Guerre et Etat chez Deleuze",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_1151"
}

Bojanić, P. D., Sibertin-Blanc, G., François, A., Milisavljević, V.,& Univerzitet u Beogradu, I. C. T.. (2011). Violence, Guerre et Etat chez Deleuze. 
Belgrade : Institute for Philosophy and Social Theory..
https://hdl.handle.net/21.15107/rcub_rifdt_1151

Bojanić PD, Sibertin-Blanc G, François A, Milisavljević V, Univerzitet u Beogradu ICT. Violence, Guerre et Etat chez Deleuze. 2011;.
https://hdl.handle.net/21.15107/rcub_rifdt_1151 .

Bojanić, Petar D., Sibertin-Blanc, Guillaume, François, Arnaud, Milisavljević, Vladimir, Univerzitet u Beogradu, IFDT, CELAP, Toulouse, "Violence, Guerre et Etat chez Deleuze" (2011),
https://hdl.handle.net/21.15107/rcub_rifdt_1151 .

TY  - JOUR
AU  - Milisavljević, Vladimir
PY  - 2010
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/486
AB  - The first part of this paper, published in the previous issue of the review, was intended to expose the religious origins of the duality between “Spirit” and “Letter” as well as its meaning in the general philosophical context of early German idealism. This second and final part of the paper is focussed on the ethical implications of this question, since the opposing of the “Spirit” of Kant’s System to its “Letter”, backed by frequent references to the Christian fulfillment of the Mosaic Law through love or faith, represented one of the principal resources of contemporary critiques of his moral philosophy. The final consequence of this line of criticism of Kant lies in the
suppression of the authority of a transcendent moral norm. This step, which at the same time abolishes the authority of the text, and hence the reverent attitude of the commentary as a literal genre, can be observed as early as in Hegel’s theological youth writings, which advocate the suppression of the transcendent moral law by means of its integration in free subjectivity which exists in the community of believing Christians.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - 'Duh' i 'slovo' moralnog zakona
T1  - 'Spirit' and 'letter' of the moral law
SP  - 149
EP  - 165
DO  - 10.2298/FID1001149M
ER  - 

@article{
author = "Milisavljević, Vladimir",
year = "2010",
abstract = "The first part of this paper, published in the previous issue of the review, was intended to expose the religious origins of the duality between “Spirit” and “Letter” as well as its meaning in the general philosophical context of early German idealism. This second and final part of the paper is focussed on the ethical implications of this question, since the opposing of the “Spirit” of Kant’s System to its “Letter”, backed by frequent references to the Christian fulfillment of the Mosaic Law through love or faith, represented one of the principal resources of contemporary critiques of his moral philosophy. The final consequence of this line of criticism of Kant lies in the
suppression of the authority of a transcendent moral norm. This step, which at the same time abolishes the authority of the text, and hence the reverent attitude of the commentary as a literal genre, can be observed as early as in Hegel’s theological youth writings, which advocate the suppression of the transcendent moral law by means of its integration in free subjectivity which exists in the community of believing Christians.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "'Duh' i 'slovo' moralnog zakona, 'Spirit' and 'letter' of the moral law",
pages = "149-165",
doi = "10.2298/FID1001149M"
}

Milisavljević, V.. (2010). 'Duh' i 'slovo' moralnog zakona. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 149-165.
https://doi.org/10.2298/FID1001149M

Milisavljević V. 'Duh' i 'slovo' moralnog zakona. in Filozofija i društvo/Philosophy and Society. 2010;:149-165.
doi:10.2298/FID1001149M .

Milisavljević, Vladimir, "'Duh' i 'slovo' moralnog zakona" in Filozofija i društvo/Philosophy and Society (2010):149-165,
https://doi.org/10.2298/FID1001149M . .

TY  - JOUR
AU  - Milisavljević, Vladimir
PY  - 2009
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/421
AB  - The purpose of this paper is to shed light on different aspects of the hermeneutical problem in post–Kantian philosophical “constellation”. In this domain, the problem of the relationship between the text and its commentary is theorized in terms of the antithesis between “Spirit” and “Letter”, which clearly has religious roots. Therefore, the first part of the paper examines the historical origins of this antithesis, as well as its application in philosophical discussions which developed by the end of the 18th century about the problem of finding the “true” interpretation to Kant’s philosophy. The second part of the text, which is to be published in the next issue of this review, brings the duality of spiritual and literal interpretation into closer connection with the topics of Kant’s moral philosophy.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T1  - „Duh“ I „slovo“ moralnog zakona. Tekst i komentar u hermeneutici nemačkog idealizma (I)
T1  - The “Spirit” and the “Letter” of the Moral Law. Text and Commentary in the Hermeneutics of German Idealism (I)
SP  - 143
EP  - 157
DO  - 10.2298/FID0903143M
ER  - 

@article{
author = "Milisavljević, Vladimir",
year = "2009",
abstract = "The purpose of this paper is to shed light on different aspects of the hermeneutical problem in post–Kantian philosophical “constellation”. In this domain, the problem of the relationship between the text and its commentary is theorized in terms of the antithesis between “Spirit” and “Letter”, which clearly has religious roots. Therefore, the first part of the paper examines the historical origins of this antithesis, as well as its application in philosophical discussions which developed by the end of the 18th century about the problem of finding the “true” interpretation to Kant’s philosophy. The second part of the text, which is to be published in the next issue of this review, brings the duality of spiritual and literal interpretation into closer connection with the topics of Kant’s moral philosophy.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
title = "„Duh“ I „slovo“ moralnog zakona. Tekst i komentar u hermeneutici nemačkog idealizma (I), The “Spirit” and the “Letter” of the Moral Law. Text and Commentary in the Hermeneutics of German Idealism (I)",
pages = "143-157",
doi = "10.2298/FID0903143M"
}

Milisavljević, V.. (2009). „Duh“ I „slovo“ moralnog zakona. Tekst i komentar u hermeneutici nemačkog idealizma (I). 
Beograd : Institut za filozofiju i društvenu teoriju., 143-157.
https://doi.org/10.2298/FID0903143M

Milisavljević V. „Duh“ I „slovo“ moralnog zakona. Tekst i komentar u hermeneutici nemačkog idealizma (I). 2009;:143-157.
doi:10.2298/FID0903143M .

Milisavljević, Vladimir, "„Duh“ I „slovo“ moralnog zakona. Tekst i komentar u hermeneutici nemačkog idealizma (I)" (2009):143-157,
https://doi.org/10.2298/FID0903143M . .

TY  - JOUR
AU  - Milisavljević, Vladimir
AU  - Dobrijević, Aleksandar
PY  - 2007
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/142
AB  - Ce texte se propose de nuancer la dichotomie stricte entre les concepts
d’histoire et de justice, qui est courante dans l’interprétation de la pensée hobbesienne.
L’attitude critique de Hobbes envers l’histoire s’explique par sa polémique
contre l’héritage de l’antiquité classique, qui découle de son projet d’une science rigoureuse
de la morale et de la politique. Cependant, la conception hobbesienne de la justice ne se laisse pas développer sans faire appel à certains éléments factuels et empiriques;
elle ne se réduit donc pas à une construction purement rationnelle. Ces éléments
ouvrent la pensée hobbesienne à la problématique de l’histoire réelle; pour
Hobbes, le représentant le plus important de ce genre d’histoire est Thucydide. Enfin,
la dimension historique de la pensée de Hobbes nous permet d’entrevoir chez lui un
concept de justice plus large, qui franchit les limites de la justice contractuelle
PB  - Beograd: Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Histoire et justice dans la perspective Hobbesienne
SP  - 69
EP  - 86
DO  - 10.2298/FID0703069M
ER  - 

@article{
author = "Milisavljević, Vladimir and Dobrijević, Aleksandar",
year = "2007",
abstract = "Ce texte se propose de nuancer la dichotomie stricte entre les concepts
d’histoire et de justice, qui est courante dans l’interprétation de la pensée hobbesienne.
L’attitude critique de Hobbes envers l’histoire s’explique par sa polémique
contre l’héritage de l’antiquité classique, qui découle de son projet d’une science rigoureuse
de la morale et de la politique. Cependant, la conception hobbesienne de la justice ne se laisse pas développer sans faire appel à certains éléments factuels et empiriques;
elle ne se réduit donc pas à une construction purement rationnelle. Ces éléments
ouvrent la pensée hobbesienne à la problématique de l’histoire réelle; pour
Hobbes, le représentant le plus important de ce genre d’histoire est Thucydide. Enfin,
la dimension historique de la pensée de Hobbes nous permet d’entrevoir chez lui un
concept de justice plus large, qui franchit les limites de la justice contractuelle",
publisher = "Beograd: Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Histoire et justice dans la perspective Hobbesienne",
pages = "69-86",
doi = "10.2298/FID0703069M"
}

Milisavljević, V.,& Dobrijević, A.. (2007). Histoire et justice dans la perspective Hobbesienne. in Filozofija i društvo / Philosophy and Society
Beograd: Institut za filozofiju i društvenu teoriju., 69-86.
https://doi.org/10.2298/FID0703069M

Milisavljević V, Dobrijević A. Histoire et justice dans la perspective Hobbesienne. in Filozofija i društvo / Philosophy and Society. 2007;:69-86.
doi:10.2298/FID0703069M .

Milisavljević, Vladimir, Dobrijević, Aleksandar, "Histoire et justice dans la perspective Hobbesienne" in Filozofija i društvo / Philosophy and Society (2007):69-86,
https://doi.org/10.2298/FID0703069M . .