TY  - CHAP
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2820
PB  - Milano: Mimesis International
T2  - The Arduous Road to Revolution. Resisting Authoritarian Regimes in the Digital Communication Age
T1  - Preface
SP  - 11
EP  - 14
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2820
ER  - 

@inbook{
author = "Bojanić, Petar",
year = "2022",
publisher = "Milano: Mimesis International",
journal = "The Arduous Road to Revolution. Resisting Authoritarian Regimes in the Digital Communication Age",
booktitle = "Preface",
pages = "11-14",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2820"
}

Bojanić, P.. (2022). Preface. in The Arduous Road to Revolution. Resisting Authoritarian Regimes in the Digital Communication Age
Milano: Mimesis International., 11-14.
https://hdl.handle.net/21.15107/rcub_rifdt_2820

Bojanić P. Preface. in The Arduous Road to Revolution. Resisting Authoritarian Regimes in the Digital Communication Age. 2022;:11-14.
https://hdl.handle.net/21.15107/rcub_rifdt_2820 .

Bojanić, Petar, "Preface" in The Arduous Road to Revolution. Resisting Authoritarian Regimes in the Digital Communication Age (2022):11-14,
https://hdl.handle.net/21.15107/rcub_rifdt_2820 .

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2819
PB  - Санкт-Петербург: Владимир Даль
T2  - Этика войны в странах православной культуры
T1  - Насилие, сила и победа
SP  - 28
EP  - 54
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2819
ER  - 

@inbook{
author = "Bojanić, Petar",
year = "2022",
publisher = "Санкт-Петербург: Владимир Даль",
journal = "Этика войны в странах православной культуры",
booktitle = "Насилие, сила и победа",
pages = "28-54",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2819"
}

Bojanić, P.. (2022). Насилие, сила и победа. in Этика войны в странах православной культуры
Санкт-Петербург: Владимир Даль., 28-54.
https://hdl.handle.net/21.15107/rcub_rifdt_2819

Bojanić P. Насилие, сила и победа. in Этика войны в странах православной культуры. 2022;:28-54.
https://hdl.handle.net/21.15107/rcub_rifdt_2819 .

Bojanić, Petar, "Насилие, сила и победа" in Этика войны в странах православной культуры (2022):28-54,
https://hdl.handle.net/21.15107/rcub_rifdt_2819 .

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2818
PB  - Санкт-Петербург: Владимир Даль
T2  - Этика войны в странах православной культуры
T1  - Насилие и противнасилие. О правильном сопротивлении насилие
SP  - 6
EP  - 27
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2818
ER  - 

@inbook{
author = "Bojanić, Petar",
year = "2022",
publisher = "Санкт-Петербург: Владимир Даль",
journal = "Этика войны в странах православной культуры",
booktitle = "Насилие и противнасилие. О правильном сопротивлении насилие",
pages = "6-27",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2818"
}

Bojanić, P.. (2022). Насилие и противнасилие. О правильном сопротивлении насилие. in Этика войны в странах православной культуры
Санкт-Петербург: Владимир Даль., 6-27.
https://hdl.handle.net/21.15107/rcub_rifdt_2818

Bojanić P. Насилие и противнасилие. О правильном сопротивлении насилие. in Этика войны в странах православной культуры. 2022;:6-27.
https://hdl.handle.net/21.15107/rcub_rifdt_2818 .

Bojanić, Petar, "Насилие и противнасилие. О правильном сопротивлении насилие" in Этика войны в странах православной культуры (2022):6-27,
https://hdl.handle.net/21.15107/rcub_rifdt_2818 .

TY  - JOUR
AU  - Bojanić, Petar
AU  - Cvejić, Igor
PY  - 2022
UR  - https://philarchive.org/archive/BRETPW
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2764
AB  - In this paper we consider the correlation and interdependence between empathy and engaged acts,
i.e., acts undertaken in interacting with the other or others, through which the first-person singular
shifts to the first-person plural. We argue that engaged acts are a constitutive element of empathy. To
support our thesis, we address some issues with the common notion of empathy, specifically, those
related to the first-person and third-person accounts. Further, we discuss their alternatives in
phenomenology and interaction theories. In particular, we address two important aspects of empathy:
that of the second person perspective, and the issue of the Self/Other differentiation. In the final part of
the paper, we portray the phenomenological structure of engaged acts.
PB  - Università di Napoli Federico II
T2  - Bollettino filosofico
T1  - Empathy, the Other and Engaged Acts
IS  - 37
SP  - 20
EP  - 27
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2764
ER  - 

@article{
author = "Bojanić, Petar and Cvejić, Igor",
year = "2022",
abstract = "In this paper we consider the correlation and interdependence between empathy and engaged acts,
i.e., acts undertaken in interacting with the other or others, through which the first-person singular
shifts to the first-person plural. We argue that engaged acts are a constitutive element of empathy. To
support our thesis, we address some issues with the common notion of empathy, specifically, those
related to the first-person and third-person accounts. Further, we discuss their alternatives in
phenomenology and interaction theories. In particular, we address two important aspects of empathy:
that of the second person perspective, and the issue of the Self/Other differentiation. In the final part of
the paper, we portray the phenomenological structure of engaged acts.",
publisher = "Università di Napoli Federico II",
journal = "Bollettino filosofico",
title = "Empathy, the Other and Engaged Acts",
number = "37",
pages = "20-27",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2764"
}

Bojanić, P.,& Cvejić, I.. (2022). Empathy, the Other and Engaged Acts. in Bollettino filosofico
Università di Napoli Federico II.(37), 20-27.
https://hdl.handle.net/21.15107/rcub_rifdt_2764

Bojanić P, Cvejić I. Empathy, the Other and Engaged Acts. in Bollettino filosofico. 2022;(37):20-27.
https://hdl.handle.net/21.15107/rcub_rifdt_2764 .

Bojanić, Petar, Cvejić, Igor, "Empathy, the Other and Engaged Acts" in Bollettino filosofico, no. 37 (2022):20-27,
https://hdl.handle.net/21.15107/rcub_rifdt_2764 .

TY  - BOOK
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2763
AB  - ‘Being together’ obviously means something more, such as being with some third, someone not yet present. If we had to describe this novelty in the development of the ‘In-statuere’ (de)construction, we would begin from the number of acts continuously enlarged, increased by the reciprocal activity of multiple actors. A group of individuals gathers to address a problem, transparently design a solution, construct a general plan of action for providing help, and organize a series of future actions in a disciplined manner that are intended to bring about a given social change. An institution is impossible if there are no experiments or a universal solution to a general problem, one that affects everybody. There can be no institution without the organization of joint resistance, and a project of counter-institution.
PB  - Frankfurt am Main: Klostermann
T1  - In-Statuere. Figures of Institutional Building
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2763
ER  - 

@book{
author = "Bojanić, Petar",
year = "2022",
abstract = "‘Being together’ obviously means something more, such as being with some third, someone not yet present. If we had to describe this novelty in the development of the ‘In-statuere’ (de)construction, we would begin from the number of acts continuously enlarged, increased by the reciprocal activity of multiple actors. A group of individuals gathers to address a problem, transparently design a solution, construct a general plan of action for providing help, and organize a series of future actions in a disciplined manner that are intended to bring about a given social change. An institution is impossible if there are no experiments or a universal solution to a general problem, one that affects everybody. There can be no institution without the organization of joint resistance, and a project of counter-institution.",
publisher = "Frankfurt am Main: Klostermann",
title = "In-Statuere. Figures of Institutional Building",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2763"
}

Bojanić, P.. (2022). In-Statuere. Figures of Institutional Building. 
Frankfurt am Main: Klostermann..
https://hdl.handle.net/21.15107/rcub_rifdt_2763

Bojanić P. In-Statuere. Figures of Institutional Building. 2022;.
https://hdl.handle.net/21.15107/rcub_rifdt_2763 .

Bojanić, Petar, "In-Statuere. Figures of Institutional Building" (2022),
https://hdl.handle.net/21.15107/rcub_rifdt_2763 .

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2762
PB  - Novato, California : ORO Editions
T2  - Innovation in Practice in Theory: positioning architectural design and its agency
T1  - Architecture & Terminology
SP  - 106
EP  - 111
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2762
ER  - 

@inbook{
author = "Bojanić, Petar",
year = "2022",
publisher = "Novato, California : ORO Editions",
journal = "Innovation in Practice in Theory: positioning architectural design and its agency",
booktitle = "Architecture & Terminology",
pages = "106-111",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2762"
}

Bojanić, P.. (2022). Architecture & Terminology. in Innovation in Practice in Theory: positioning architectural design and its agency
Novato, California : ORO Editions., 106-111.
https://hdl.handle.net/21.15107/rcub_rifdt_2762

Bojanić P. Architecture & Terminology. in Innovation in Practice in Theory: positioning architectural design and its agency. 2022;:106-111.
https://hdl.handle.net/21.15107/rcub_rifdt_2762 .

Bojanić, Petar, "Architecture & Terminology" in Innovation in Practice in Theory: positioning architectural design and its agency (2022):106-111,
https://hdl.handle.net/21.15107/rcub_rifdt_2762 .

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2647
PB  - Torino: Academia University Press
T2  - Praticare la Teoria
T1  - Protocolli di teoria del progetto
SP  - 3
EP  - 9
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2647
ER  - 

@inbook{
author = "Bojanić, Petar",
year = "2022",
publisher = "Torino: Academia University Press",
journal = "Praticare la Teoria",
booktitle = "Protocolli di teoria del progetto",
pages = "3-9",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2647"
}

Bojanić, P.. (2022). Protocolli di teoria del progetto. in Praticare la Teoria
Torino: Academia University Press., 3-9.
https://hdl.handle.net/21.15107/rcub_rifdt_2647

Bojanić P. Protocolli di teoria del progetto. in Praticare la Teoria. 2022;:3-9.
https://hdl.handle.net/21.15107/rcub_rifdt_2647 .

Bojanić, Petar, "Protocolli di teoria del progetto" in Praticare la Teoria (2022):3-9,
https://hdl.handle.net/21.15107/rcub_rifdt_2647 .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2646
AB  - My intention is to demonstrate how Hobbes’ attempts to adapt two ancient institutions from Roman
Law to his own time and knowledge of theology and philosophy. Treason (and the figure of the traitor)
could be quite significant within the context of Hobbes’ (but not only his) understanding of the figure
of the sovereign and sovereignty. The central part of the text is an endeavor to ascertain the source and
unconditional condition for treason as such, within the framework of Hobbes’ theory of representation
(representatio) which he writes about in Chapter 16 of the Leviathan. The act or performance in which we
could perhaps recognize a traitorous gesture (or the dynamic of treason) could be found in the so-called
paradox of representation. The “traitor” breaks the chain of the transfer of power and empowerment,
thus stops representation, and puts an end to speaking in the name of the other. If it is possible to discover
whether this is possible and whether speaking and acting in one’s own name always carries elements of
treason, then we can conclude that differing forms of “direct” speech and action (“in one’s own name”)
are “acts of treason.” In that case, what interests me is whether “treason” is found within the heart of representative
democracy, and thus if it is de facto an integral part of a democratic order and society.
PB  - САНКТ-ПЕТЕРБУРГСКИЙ ГОСУДАРСТВЕННЫЙ УНИВЕРСИТЕТ
T2  - Horizon Феноменологические исследования
T1  - Thomas Hobbes on Betrayal of the Fatherland (In War)
IS  - 1
VL  - 11
SP  - 421
EP  - 440
DO  - 10.21638/2226-5260-2022-11-421-440
ER  - 

@article{
author = "Bojanić, Petar",
year = "2022",
abstract = "My intention is to demonstrate how Hobbes’ attempts to adapt two ancient institutions from Roman
Law to his own time and knowledge of theology and philosophy. Treason (and the figure of the traitor)
could be quite significant within the context of Hobbes’ (but not only his) understanding of the figure
of the sovereign and sovereignty. The central part of the text is an endeavor to ascertain the source and
unconditional condition for treason as such, within the framework of Hobbes’ theory of representation
(representatio) which he writes about in Chapter 16 of the Leviathan. The act or performance in which we
could perhaps recognize a traitorous gesture (or the dynamic of treason) could be found in the so-called
paradox of representation. The “traitor” breaks the chain of the transfer of power and empowerment,
thus stops representation, and puts an end to speaking in the name of the other. If it is possible to discover
whether this is possible and whether speaking and acting in one’s own name always carries elements of
treason, then we can conclude that differing forms of “direct” speech and action (“in one’s own name”)
are “acts of treason.” In that case, what interests me is whether “treason” is found within the heart of representative
democracy, and thus if it is de facto an integral part of a democratic order and society.",
publisher = "САНКТ-ПЕТЕРБУРГСКИЙ ГОСУДАРСТВЕННЫЙ УНИВЕРСИТЕТ",
journal = "Horizon Феноменологические исследования",
title = "Thomas Hobbes on Betrayal of the Fatherland (In War)",
number = "1",
volume = "11",
pages = "421-440",
doi = "10.21638/2226-5260-2022-11-421-440"
}

Bojanić, P.. (2022). Thomas Hobbes on Betrayal of the Fatherland (In War). in Horizon Феноменологические исследования
САНКТ-ПЕТЕРБУРГСКИЙ ГОСУДАРСТВЕННЫЙ УНИВЕРСИТЕТ., 11(1), 421-440.
https://doi.org/10.21638/2226-5260-2022-11-421-440

Bojanić P. Thomas Hobbes on Betrayal of the Fatherland (In War). in Horizon Феноменологические исследования. 2022;11(1):421-440.
doi:10.21638/2226-5260-2022-11-421-440 .

Bojanić, Petar, "Thomas Hobbes on Betrayal of the Fatherland (In War)" in Horizon Феноменологические исследования, 11, no. 1 (2022):421-440,
https://doi.org/10.21638/2226-5260-2022-11-421-440 . .

TY  - CHAP
AU  - Bojanić, Petar
AU  - Pudar Draško, Gazela
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2529
AB  - Speaking of the institution of the police in his famous 1921 text “Zur Kritik
der Gewalt” (“Toward the Critique of Violence”), Walter Benjamin gives two
very important characteristics of police violence.1 The first and fundamental
characteristic is that the police are always connected to violence but that the
police’s role within the state is difficult to pinpoint, given that the police
constitute an “institution of the modern State” (Benjamin 1986: 286–87).
Our intention in this text is to show that police violence is a consequence of
a deformation of the institution of police or a deformation of violence.
PB  - New York: Lexington Books
T2  - Violence and Reflexivity: The Place of Critique in the Reality of Domination
T1  - The Police: Instituting Violence
SP  - 157
EP  - 170
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2529
ER  - 

@inbook{
author = "Bojanić, Petar and Pudar Draško, Gazela",
year = "2022",
abstract = "Speaking of the institution of the police in his famous 1921 text “Zur Kritik
der Gewalt” (“Toward the Critique of Violence”), Walter Benjamin gives two
very important characteristics of police violence.1 The first and fundamental
characteristic is that the police are always connected to violence but that the
police’s role within the state is difficult to pinpoint, given that the police
constitute an “institution of the modern State” (Benjamin 1986: 286–87).
Our intention in this text is to show that police violence is a consequence of
a deformation of the institution of police or a deformation of violence.",
publisher = "New York: Lexington Books",
journal = "Violence and Reflexivity: The Place of Critique in the Reality of Domination",
booktitle = "The Police: Instituting Violence",
pages = "157-170",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2529"
}

Bojanić, P.,& Pudar Draško, G.. (2022). The Police: Instituting Violence. in Violence and Reflexivity: The Place of Critique in the Reality of Domination
New York: Lexington Books., 157-170.
https://hdl.handle.net/21.15107/rcub_rifdt_2529

Bojanić P, Pudar Draško G. The Police: Instituting Violence. in Violence and Reflexivity: The Place of Critique in the Reality of Domination. 2022;:157-170.
https://hdl.handle.net/21.15107/rcub_rifdt_2529 .

Bojanić, Petar, Pudar Draško, Gazela, "The Police: Instituting Violence" in Violence and Reflexivity: The Place of Critique in the Reality of Domination (2022):157-170,
https://hdl.handle.net/21.15107/rcub_rifdt_2529 .

TY  - BOOK
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2528
AB  - Эта небольшая книга написана в форме литературно- Петар Боянич
философского эссе и создана на основе серии лекций,
прочитанных Петаром Бояничем, сербским философом,
учеником Деррида, в Белграде для средств массовой
информации во второй половине октября 2007 года.
На сербском языке книга вышла в 2008 году. Мы пред-
лагаем перевод книги на русский язык, рассчитанный
на самые широкие читательские круги, интересующи-
еся историей культуры и современной философией.
PB  - Екатеринбург ; Москва : Кабинетный ученый
T1  - Провокация: Воззвание и право на переворот
T1  - Provocatio: Vokativ Ius Revolucija
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2528
ER  - 

@book{
author = "Bojanić, Petar",
year = "2022",
abstract = "Эта небольшая книга написана в форме литературно- Петар Боянич
философского эссе и создана на основе серии лекций,
прочитанных Петаром Бояничем, сербским философом,
учеником Деррида, в Белграде для средств массовой
информации во второй половине октября 2007 года.
На сербском языке книга вышла в 2008 году. Мы пред-
лагаем перевод книги на русский язык, рассчитанный
на самые широкие читательские круги, интересующи-
еся историей культуры и современной философией.",
publisher = "Екатеринбург ; Москва : Кабинетный ученый",
title = "Провокация: Воззвание и право на переворот, Provocatio: Vokativ Ius Revolucija",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2528"
}

Bojanić, P.. (2022). Провокация: Воззвание и право на переворот. 
Екатеринбург ; Москва : Кабинетный ученый..
https://hdl.handle.net/21.15107/rcub_rifdt_2528

Bojanić P. Провокация: Воззвание и право на переворот. 2022;.
https://hdl.handle.net/21.15107/rcub_rifdt_2528 .

Bojanić, Petar, "Провокация: Воззвание и право на переворот" (2022),
https://hdl.handle.net/21.15107/rcub_rifdt_2528 .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2523
AB  - В статье изложена версия эволюции института полиции, который исходно
являлся частью гражданского общества, а не государства. Несколько абза-
цев из лекций Гегеля по философии права становятся отправной точкой
данной реконструкции. Опираясь на высказанные в них идеи, автор объяс-
няет механизм возникновения полиции из деятельности граждан по уста-
навлению правил (протоколов) взаимодействия, надзор за которыми они
сообща ведут ради общего блага, – в этом, собственно, изначально и состо-
ит назначение полиции. Предлагаемая реконструкция может быть полезна
в двух аспектах. Во-первых, она указывает на постепенное вырождение ин-
ститута полиции, на превращение ее из института гражданского общества
в элемент системы государства и орган внешнего насилия, а следовательно,
на уменьшение участия граждан в деятельности надзора за соблюдением
общего блага и на превращение их в пассивный объект чуждого властного
воздействия. Во-вторых, данная реконструкция показывает, что различные
виды современной гражданской активности в области социальной полити-
ки (policy making) зарождались как часть первых полицейских протоколов
и связанных с ними действий.
AB  - The article presents a version of the evolution of the police institution, which
was originally part of civil society, not the state. A few paragraphs from
Hegel’s lectures on the philosophy of law become the starting point of this reconstruction.
Based on the ideas expressed in them, the author explains the
mechanism of the emergence of the police from the activities of citizens to establish
rules (protocols) of interaction, the supervision of which they jointly
conduct for the common good – this, in fact, is the purpose of the police ini -
tially. The proposed reconstruction can be useful in two aspects. Firstly, it
points to the gradual degeneration of the institution of the police, to its transformation
from an institution of civil society into an element of the state sys -
tem and an organ of external violence, and consequently, to a decrease in the
participation of citizens in the supervision of the observance of the common
good and their transformation into a passive object of alien power influence.
Secondly, this reconstruction shows that various types of modern civic activity
in the field of social policy (policy making) originated as part of the first police
protocols and related actions.
PB  - Российской академии наук (Институт философии РАН)
T2  - Вопросы философии
T1  - О метаморфозе одного института гражданского общества
T1  - On the Metamorphosis of One Institution of Civil Society
IS  - 3
SP  - 34
EP  - 41
DO  - 10.21146/0042-8744-2022-3-34-41
ER  - 

@article{
author = "Bojanić, Petar",
year = "2022",
abstract = "В статье изложена версия эволюции института полиции, который исходно
являлся частью гражданского общества, а не государства. Несколько абза-
цев из лекций Гегеля по философии права становятся отправной точкой
данной реконструкции. Опираясь на высказанные в них идеи, автор объяс-
няет механизм возникновения полиции из деятельности граждан по уста-
навлению правил (протоколов) взаимодействия, надзор за которыми они
сообща ведут ради общего блага, – в этом, собственно, изначально и состо-
ит назначение полиции. Предлагаемая реконструкция может быть полезна
в двух аспектах. Во-первых, она указывает на постепенное вырождение ин-
ститута полиции, на превращение ее из института гражданского общества
в элемент системы государства и орган внешнего насилия, а следовательно,
на уменьшение участия граждан в деятельности надзора за соблюдением
общего блага и на превращение их в пассивный объект чуждого властного
воздействия. Во-вторых, данная реконструкция показывает, что различные
виды современной гражданской активности в области социальной полити-
ки (policy making) зарождались как часть первых полицейских протоколов
и связанных с ними действий., The article presents a version of the evolution of the police institution, which
was originally part of civil society, not the state. A few paragraphs from
Hegel’s lectures on the philosophy of law become the starting point of this reconstruction.
Based on the ideas expressed in them, the author explains the
mechanism of the emergence of the police from the activities of citizens to establish
rules (protocols) of interaction, the supervision of which they jointly
conduct for the common good – this, in fact, is the purpose of the police ini -
tially. The proposed reconstruction can be useful in two aspects. Firstly, it
points to the gradual degeneration of the institution of the police, to its transformation
from an institution of civil society into an element of the state sys -
tem and an organ of external violence, and consequently, to a decrease in the
participation of citizens in the supervision of the observance of the common
good and their transformation into a passive object of alien power influence.
Secondly, this reconstruction shows that various types of modern civic activity
in the field of social policy (policy making) originated as part of the first police
protocols and related actions.",
publisher = "Российской академии наук (Институт философии РАН)",
journal = "Вопросы философии",
title = "О метаморфозе одного института гражданского общества, On the Metamorphosis of One Institution of Civil Society",
number = "3",
pages = "34-41",
doi = "10.21146/0042-8744-2022-3-34-41"
}

Bojanić, P.. (2022). О метаморфозе одного института гражданского общества. in Вопросы философии
Российской академии наук (Институт философии РАН).(3), 34-41.
https://doi.org/10.21146/0042-8744-2022-3-34-41

Bojanić P. О метаморфозе одного института гражданского общества. in Вопросы философии. 2022;(3):34-41.
doi:10.21146/0042-8744-2022-3-34-41 .

Bojanić, Petar, "О метаморфозе одного института гражданского общества" in Вопросы философии, no. 3 (2022):34-41,
https://doi.org/10.21146/0042-8744-2022-3-34-41 . .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2022
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2499
AB  - В статье изложена версия эволюции института полиции, который, исходно
являлся частью гражданского общества, а не государства. Несколько абза цев из лекций Гегеля по философии права становятся отправной точкой
данной реконструкции. Опираясь на высказанные в них идеи, автор объяс няет механизм возникновения полиции из деятельности граждан по уста навлению правил (протоколов) взаимодействия, надзор за которыми они
сообща ведут ради общего блага, – в этом, собственно, изначально и состо ит назначение полиции. Предлагаемая реконструкция может быть полезна
в двух аспектах. Во-первых, она указывает на постепенное вырождение ин ститута полиции, на превращение ее из института гражданского общества
в элемент системы государства и орган внешнего насилия, а следовательно,
на уменьшение участия граждан в деятельности надзора за соблюдением
общего блага и на превращение их в пассивный объект чуждого властного
воздействия. Во-вторых, данная реконструкция показывает, что различные
виды современной гражданской активности в области социальной полити ки (policy making) зарождались как часть первых полицейских протоколов
и связанных с ними действий.
AB  - The article presents a version of the evolution of the police institution, which
was originally part of civil society, not the state. A few paragraphs from Hegel’s
lectures on the philosophy of law become the starting point of this reconstruc tion. Based on the ideas expressed in them, the author explains the mechanism of
the emergence of the police from the activities of citizens to establish rules (pro tocols) of interaction, the supervision of which they jointly conduct for the com mon good – this, in fact, is the purpose of the police initially. The proposed re construction can be useful in two aspects. Firstly, it points to the gradual
degeneration of the institution of the police, to its transformation from an institu tion of civil society into an element of the state system and an organ of external
violence, and consequently, to a decrease in the participation of citizens in the
supervision of the observance of the common good and their transformation into
a passive object of alien power influence. Secondly, this reconstruction shows
that various types of modern civic activity in the field of social policy (policy
making) originated as part of the first police protocols and related actions.
PB  - Moskva: Российская академия наук, Институт философии РАН
T2  - Вопросы философии
T1  - О метаморфозе одного института гражданского общества
T1  - On the metamorphosis of one Institution of Civil Society
IS  - 3
SP  - 34
EP  - 42
DO  - 10.21146/0042-8744-2022-3-34-40
ER  - 

@article{
author = "Bojanić, Petar",
year = "2022",
abstract = "В статье изложена версия эволюции института полиции, который, исходно
являлся частью гражданского общества, а не государства. Несколько абза цев из лекций Гегеля по философии права становятся отправной точкой
данной реконструкции. Опираясь на высказанные в них идеи, автор объяс няет механизм возникновения полиции из деятельности граждан по уста навлению правил (протоколов) взаимодействия, надзор за которыми они
сообща ведут ради общего блага, – в этом, собственно, изначально и состо ит назначение полиции. Предлагаемая реконструкция может быть полезна
в двух аспектах. Во-первых, она указывает на постепенное вырождение ин ститута полиции, на превращение ее из института гражданского общества
в элемент системы государства и орган внешнего насилия, а следовательно,
на уменьшение участия граждан в деятельности надзора за соблюдением
общего блага и на превращение их в пассивный объект чуждого властного
воздействия. Во-вторых, данная реконструкция показывает, что различные
виды современной гражданской активности в области социальной полити ки (policy making) зарождались как часть первых полицейских протоколов
и связанных с ними действий., The article presents a version of the evolution of the police institution, which
was originally part of civil society, not the state. A few paragraphs from Hegel’s
lectures on the philosophy of law become the starting point of this reconstruc tion. Based on the ideas expressed in them, the author explains the mechanism of
the emergence of the police from the activities of citizens to establish rules (pro tocols) of interaction, the supervision of which they jointly conduct for the com mon good – this, in fact, is the purpose of the police initially. The proposed re construction can be useful in two aspects. Firstly, it points to the gradual
degeneration of the institution of the police, to its transformation from an institu tion of civil society into an element of the state system and an organ of external
violence, and consequently, to a decrease in the participation of citizens in the
supervision of the observance of the common good and their transformation into
a passive object of alien power influence. Secondly, this reconstruction shows
that various types of modern civic activity in the field of social policy (policy
making) originated as part of the first police protocols and related actions.",
publisher = "Moskva: Российская академия наук, Институт философии РАН",
journal = "Вопросы философии",
title = "О метаморфозе одного института гражданского общества, On the metamorphosis of one Institution of Civil Society",
number = "3",
pages = "34-42",
doi = "10.21146/0042-8744-2022-3-34-40"
}

Bojanić, P.. (2022). О метаморфозе одного института гражданского общества. in Вопросы философии
Moskva: Российская академия наук, Институт философии РАН.(3), 34-42.
https://doi.org/10.21146/0042-8744-2022-3-34-40

Bojanić P. О метаморфозе одного института гражданского общества. in Вопросы философии. 2022;(3):34-42.
doi:10.21146/0042-8744-2022-3-34-40 .

Bojanić, Petar, "О метаморфозе одного института гражданского общества" in Вопросы философии, no. 3 (2022):34-42,
https://doi.org/10.21146/0042-8744-2022-3-34-40 . .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2022
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1517
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2747
AB  - The text once more reconstructs the perennially fashionable “figure” within public and international law, as well as a theologized construction: an evil-doer who must be destroyed in the conflict or war. The “unjust enemy”, always mutually recognized and often indicated as the other side in every conflict (and particularly ambiguously and obscurely in the current war between Russia and Ukraine), should satisfy certain conditions for them to be linked to “evil” and “the alliance of all against evil”, in the production of world peace and infinite restraint from war. By classifying various forms of hostile protocols, my intention is to show the substantive incompleteness and weakness of the term “enemy”, and thus the impossibility and myth of a symmetric use of force.
AB  - U tekstu jos jedanput rekonstruišem jednu uvek u modi „figuru“ javnog i međunarodnog 
prava, ali istovremeno i teologizovanu konstrukciju zlog zločinca koga treba uništiti u suko bu ili ratu. „Nepravedni neprijatelj“, uvek međusobno prepoznat i često imenovan od obe 
strane svakog sukoba (posebno dvosmisleno i opskurno u aktuelnom ratu između Rusije i 
Ukrajine), trebao bi da zadovoljava određene uslove koji bi onda opravdali analogiju i vezu 
„zla“ i „saveza svih protiv zla“, u proizvodnji svetskog mira i beskonačnog uzdržavanja od rata. 
Namera mi je da klasifikujući različite oblike hostilitetnih protokola, pokušam da pokažem 
supstancijalnu nedovršenost i slabost termina „neprijatelj“, a onda i nemogućnost i mit o si metričnoj upotrebi sile.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - ‘Unjust Enemy’ or ‘Monster Dilemma’ Revisited. On the Conditions and the Paradox of a Theological Fiction
T1  - Nepravedni neprijatelj“ ili revidirana „Dilema o monstrumu“.  O uslovima i paradoksu jedne teoloske fikcije
IS  - 4
VL  - 33
SP  - 949
EP  - 960
DO  - 10.2298/FID2204949B
ER  - 

@article{
author = "Bojanić, Petar",
year = "2022",
abstract = "The text once more reconstructs the perennially fashionable “figure” within public and international law, as well as a theologized construction: an evil-doer who must be destroyed in the conflict or war. The “unjust enemy”, always mutually recognized and often indicated as the other side in every conflict (and particularly ambiguously and obscurely in the current war between Russia and Ukraine), should satisfy certain conditions for them to be linked to “evil” and “the alliance of all against evil”, in the production of world peace and infinite restraint from war. By classifying various forms of hostile protocols, my intention is to show the substantive incompleteness and weakness of the term “enemy”, and thus the impossibility and myth of a symmetric use of force., U tekstu jos jedanput rekonstruišem jednu uvek u modi „figuru“ javnog i međunarodnog 
prava, ali istovremeno i teologizovanu konstrukciju zlog zločinca koga treba uništiti u suko bu ili ratu. „Nepravedni neprijatelj“, uvek međusobno prepoznat i često imenovan od obe 
strane svakog sukoba (posebno dvosmisleno i opskurno u aktuelnom ratu između Rusije i 
Ukrajine), trebao bi da zadovoljava određene uslove koji bi onda opravdali analogiju i vezu 
„zla“ i „saveza svih protiv zla“, u proizvodnji svetskog mira i beskonačnog uzdržavanja od rata. 
Namera mi je da klasifikujući različite oblike hostilitetnih protokola, pokušam da pokažem 
supstancijalnu nedovršenost i slabost termina „neprijatelj“, a onda i nemogućnost i mit o si metričnoj upotrebi sile.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "‘Unjust Enemy’ or ‘Monster Dilemma’ Revisited. On the Conditions and the Paradox of a Theological Fiction, Nepravedni neprijatelj“ ili revidirana „Dilema o monstrumu“.  O uslovima i paradoksu jedne teoloske fikcije",
number = "4",
volume = "33",
pages = "949-960",
doi = "10.2298/FID2204949B"
}

Bojanić, P.. (2022). ‘Unjust Enemy’ or ‘Monster Dilemma’ Revisited. On the Conditions and the Paradox of a Theological Fiction. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 33(4), 949-960.
https://doi.org/10.2298/FID2204949B

Bojanić P. ‘Unjust Enemy’ or ‘Monster Dilemma’ Revisited. On the Conditions and the Paradox of a Theological Fiction. in Filozofija i društvo/Philosophy and Society. 2022;33(4):949-960.
doi:10.2298/FID2204949B .

Bojanić, Petar, "‘Unjust Enemy’ or ‘Monster Dilemma’ Revisited. On the Conditions and the Paradox of a Theological Fiction" in Filozofija i društvo/Philosophy and Society, 33, no. 4 (2022):949-960,
https://doi.org/10.2298/FID2204949B . .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2021
UR  - https://www.rivistateoria.eu/index.php/teoria/article/view/130
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2821
AB  - The thematization of social gestures and social acts is practically inexis-tent, despite a classification of various such actions emerging in texts by great philosophers of  the  beginning  of  the  last  century.  My  intention  is  to  argue,  drawing  on  entirely  marginal  suggestions  of  several  authors  who  belong  to  different genres of philosophy and sociology, that there are indeed acts that are  justifiably  called  “social  gestures”.  Their  role  in  the  construction  of  a  group  or  institution  may  be  significant.  Not  only  would  they  not  be  a  mere  parasite or addition to social acts (which usually refers to linguistic acts), but they would directly participate in the construction of social acts and enable their  efficient  conduct.  In  addition,  the  role  of  social  gestures,  whose  main  characteristics are corporeality, visibility, and vivacity, could be a kind of a priori to the existence of the social group as such.
PB  - Pisa: Edizioni ETS
T2  - Teoria. Rivista di filosofia
T1  - Social Gestures as the Condition of Efficiency and (Existence) of Social Acts
IS  - 2
VL  - 41
SP  - 9
EP  - 22
DO  - 10.4454/teoria.v41i2.130
ER  - 

@article{
author = "Bojanić, Petar",
year = "2021",
abstract = "The thematization of social gestures and social acts is practically inexis-tent, despite a classification of various such actions emerging in texts by great philosophers of  the  beginning  of  the  last  century.  My  intention  is  to  argue,  drawing  on  entirely  marginal  suggestions  of  several  authors  who  belong  to  different genres of philosophy and sociology, that there are indeed acts that are  justifiably  called  “social  gestures”.  Their  role  in  the  construction  of  a  group  or  institution  may  be  significant.  Not  only  would  they  not  be  a  mere  parasite or addition to social acts (which usually refers to linguistic acts), but they would directly participate in the construction of social acts and enable their  efficient  conduct.  In  addition,  the  role  of  social  gestures,  whose  main  characteristics are corporeality, visibility, and vivacity, could be a kind of a priori to the existence of the social group as such.",
publisher = "Pisa: Edizioni ETS",
journal = "Teoria. Rivista di filosofia",
title = "Social Gestures as the Condition of Efficiency and (Existence) of Social Acts",
number = "2",
volume = "41",
pages = "9-22",
doi = "10.4454/teoria.v41i2.130"
}

Bojanić, P.. (2021). Social Gestures as the Condition of Efficiency and (Existence) of Social Acts. in Teoria. Rivista di filosofia
Pisa: Edizioni ETS., 41(2), 9-22.
https://doi.org/10.4454/teoria.v41i2.130

Bojanić P. Social Gestures as the Condition of Efficiency and (Existence) of Social Acts. in Teoria. Rivista di filosofia. 2021;41(2):9-22.
doi:10.4454/teoria.v41i2.130 .

Bojanić, Petar, "Social Gestures as the Condition of Efficiency and (Existence) of Social Acts" in Teoria. Rivista di filosofia, 41, no. 2 (2021):9-22,
https://doi.org/10.4454/teoria.v41i2.130 . .

TY  - JOUR
AU  - Bojanić, Petar
AU  - Cvejić, Igor
AU  - Nikolić, Olga
PY  - 2021
UR  - https://hrcak.srce.hr/272033
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2671
AB  - Naš je glavni cilj opisati strukturu angažiranih akata i suosjećanja i njihovu konstitutivnu povezanost da bismo objasnili ključnu ulogu angažiranih i suosjećajnih akata za konstituiranje grupe. U prvom dijelu teksta, formuliramo ideju-vodilju: ključ za razumijevanje suosjećanja leži u razumijevanju angažmana i obratno. Zatim, okrećemo se razmatranju problematičnoga karaktera angažiranih akata: oni, s jedne strane, ne ispunjavaju uvjete pripisivosti pluralnom subjektu, dok se, s druge strane, ne mogu objasniti bez pretpostavke pluralnoga subjekta. Da bismo to razumjeli, oslanjamo se, prije svega, na Helmovu teoriju emocija i klasične fenomenološke analize konstituiranja pluralnoga subjekta, ali i ukazujemo na njihova ograničenja. U posljednjim dvama odjeljcima ćemo, nadovezujući se na Nussbauminu teoriju suosjećanja, opisati paralelizam i konstitutivnu povezanost u strukturi suosjećanja i angažmana. Na kraju, ispitat ćemo specifičan način na koji (suosjećajni) angažirani akti »stavljaju teret« i transformiraju grupu u instituciju.
AB  - Our main goal is to describe the structure of engaged acts and compassion and their constitutive
interrelation to explicate the key role of engaged and compassionate acts for group constitution.
In the first part of the paper, we formulate our guiding idea: the key to understanding compassion lies in understanding engagement and vice versa. We then consider the problematic nature
of engaged acts: On the one hand, they do not meet the conditions to be attributed to the plural
subject; on the other hand, they cannot be understood without presupposing the plural subject.
To understand this, we rely primarily on Helm’s theory of emotions and the classical phenomenological analyses of the constitution of the plural subject, but we also point out the limitations
of the latter. In the last two sections, we build on Nussbaum’s theory of compassion to describe
the parallelism in the structure of compassion and engagement and to show their constitutive
connection. Finally, we examine the specific way in which (compassionate) engaged acts “place
burden” and transform a group into an institution
PB  - Zagreb: Hrvatsko filozofsko društvo
T2  - Filozofska istraživanja
T1  - Suosjećajno djelovanje. Angažman i suosjećanje kao ključni elementi konstituiranja grupe
T1  - Acting Compassionately. Engagement and Compassion as the Key Elements of Group Constitution
IS  - 4
VL  - 41
SP  - 813
EP  - 830
DO  - 10.21464/fi41409
ER  - 

@article{
author = "Bojanić, Petar and Cvejić, Igor and Nikolić, Olga",
year = "2021",
abstract = "Naš je glavni cilj opisati strukturu angažiranih akata i suosjećanja i njihovu konstitutivnu povezanost da bismo objasnili ključnu ulogu angažiranih i suosjećajnih akata za konstituiranje grupe. U prvom dijelu teksta, formuliramo ideju-vodilju: ključ za razumijevanje suosjećanja leži u razumijevanju angažmana i obratno. Zatim, okrećemo se razmatranju problematičnoga karaktera angažiranih akata: oni, s jedne strane, ne ispunjavaju uvjete pripisivosti pluralnom subjektu, dok se, s druge strane, ne mogu objasniti bez pretpostavke pluralnoga subjekta. Da bismo to razumjeli, oslanjamo se, prije svega, na Helmovu teoriju emocija i klasične fenomenološke analize konstituiranja pluralnoga subjekta, ali i ukazujemo na njihova ograničenja. U posljednjim dvama odjeljcima ćemo, nadovezujući se na Nussbauminu teoriju suosjećanja, opisati paralelizam i konstitutivnu povezanost u strukturi suosjećanja i angažmana. Na kraju, ispitat ćemo specifičan način na koji (suosjećajni) angažirani akti »stavljaju teret« i transformiraju grupu u instituciju., Our main goal is to describe the structure of engaged acts and compassion and their constitutive
interrelation to explicate the key role of engaged and compassionate acts for group constitution.
In the first part of the paper, we formulate our guiding idea: the key to understanding compassion lies in understanding engagement and vice versa. We then consider the problematic nature
of engaged acts: On the one hand, they do not meet the conditions to be attributed to the plural
subject; on the other hand, they cannot be understood without presupposing the plural subject.
To understand this, we rely primarily on Helm’s theory of emotions and the classical phenomenological analyses of the constitution of the plural subject, but we also point out the limitations
of the latter. In the last two sections, we build on Nussbaum’s theory of compassion to describe
the parallelism in the structure of compassion and engagement and to show their constitutive
connection. Finally, we examine the specific way in which (compassionate) engaged acts “place
burden” and transform a group into an institution",
publisher = "Zagreb: Hrvatsko filozofsko društvo",
journal = "Filozofska istraživanja",
title = "Suosjećajno djelovanje. Angažman i suosjećanje kao ključni elementi konstituiranja grupe, Acting Compassionately. Engagement and Compassion as the Key Elements of Group Constitution",
number = "4",
volume = "41",
pages = "813-830",
doi = "10.21464/fi41409"
}

Bojanić, P., Cvejić, I.,& Nikolić, O.. (2021). Suosjećajno djelovanje. Angažman i suosjećanje kao ključni elementi konstituiranja grupe. in Filozofska istraživanja
Zagreb: Hrvatsko filozofsko društvo., 41(4), 813-830.
https://doi.org/10.21464/fi41409

Bojanić P, Cvejić I, Nikolić O. Suosjećajno djelovanje. Angažman i suosjećanje kao ključni elementi konstituiranja grupe. in Filozofska istraživanja. 2021;41(4):813-830.
doi:10.21464/fi41409 .

Bojanić, Petar, Cvejić, Igor, Nikolić, Olga, "Suosjećajno djelovanje. Angažman i suosjećanje kao ključni elementi konstituiranja grupe" in Filozofska istraživanja, 41, no. 4 (2021):813-830,
https://doi.org/10.21464/fi41409 . .

TY  - JOUR
AU  - Bojanić, Petar
AU  - Đorđević, Edward
PY  - 2021
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1376
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2491
AB  - The article focuses on a passage from Carl Schmitt’s Ex Captivitate Salus – a book famously written in a Nurnberg prison in 1946 – in which he draws, from memory, on a story derived from Serbian epic poetry, to justify his understanding of historiography, victory, and the figure of the hero. Analyzing the entire Serbian epic poem from which Schmitt extracts the vignette in question, we show how the text of the poem presents a significantly more complicated and messy picture of the figures of victor, victory, and hero, heroism. The anonymous Serbian poet, addressing himself to his contemporary audience, with which he is intimately familiar, really subverts simplistic expectations regarding the heroism and victory of the Serbian hero, Marko Kraljević. Finally, the article contrasts these complex and at times paradoxical figures of victory and the hero in the poem with their presentation in Carl Schmitt’s writing.
AB  - U članku se dovodi u pitanje jedan pasus iz knjige Ex Captivitate Salus, Karla Šmita – knjige 
koja je, kao što je poznato, pisana u nirnberškom zatvoru u Nemačkoj, 1946. godine. U tom 
pasusu se Šmit oslanja na detalj iz srpske narodne epske pesme kako bi argumentovao svoje 
razumevanje istoriografije, pobede i figure junaka. Analizirajući celu pesmu Marko Kraljević 
i Musa Kesedžija, iz koje Šmit preuzima anegdotu o junaku Marku, u članku se ukazuje na to 
da su koncepti pobede, pobednika, junaka i junaštva u samoj pesmi znatno komplikovaniji i 
neuredniji od one koju Šmit predstavlja. Obraćajući se publici koju vrlo dobro poznaje, srpski 
pevač podriva pojednostavljena očekivanja o junaštvu i pobedi srpskog junaka, Marka Kraljevića. Članak zaključuje da je ova komplikovana slika iz same pesme daleko od pojednostavljene i manipulativne slike koju nudi Šmit.
PB  - Beograd: Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - The Messiness of Victory and Heroism: A Brief Response to Carl Schmitt
T1  - Neurednost pobede i junaštva. Kratak odgovor Karlu Šmitu
IS  - 4
VL  - 32
SP  - 662
EP  - 673
DO  - 10.2298/FID2104662B
ER  - 

@article{
author = "Bojanić, Petar and Đorđević, Edward",
year = "2021",
abstract = "The article focuses on a passage from Carl Schmitt’s Ex Captivitate Salus – a book famously written in a Nurnberg prison in 1946 – in which he draws, from memory, on a story derived from Serbian epic poetry, to justify his understanding of historiography, victory, and the figure of the hero. Analyzing the entire Serbian epic poem from which Schmitt extracts the vignette in question, we show how the text of the poem presents a significantly more complicated and messy picture of the figures of victor, victory, and hero, heroism. The anonymous Serbian poet, addressing himself to his contemporary audience, with which he is intimately familiar, really subverts simplistic expectations regarding the heroism and victory of the Serbian hero, Marko Kraljević. Finally, the article contrasts these complex and at times paradoxical figures of victory and the hero in the poem with their presentation in Carl Schmitt’s writing., U članku se dovodi u pitanje jedan pasus iz knjige Ex Captivitate Salus, Karla Šmita – knjige 
koja je, kao što je poznato, pisana u nirnberškom zatvoru u Nemačkoj, 1946. godine. U tom 
pasusu se Šmit oslanja na detalj iz srpske narodne epske pesme kako bi argumentovao svoje 
razumevanje istoriografije, pobede i figure junaka. Analizirajući celu pesmu Marko Kraljević 
i Musa Kesedžija, iz koje Šmit preuzima anegdotu o junaku Marku, u članku se ukazuje na to 
da su koncepti pobede, pobednika, junaka i junaštva u samoj pesmi znatno komplikovaniji i 
neuredniji od one koju Šmit predstavlja. Obraćajući se publici koju vrlo dobro poznaje, srpski 
pevač podriva pojednostavljena očekivanja o junaštvu i pobedi srpskog junaka, Marka Kraljevića. Članak zaključuje da je ova komplikovana slika iz same pesme daleko od pojednostavljene i manipulativne slike koju nudi Šmit.",
publisher = "Beograd: Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "The Messiness of Victory and Heroism: A Brief Response to Carl Schmitt, Neurednost pobede i junaštva. Kratak odgovor Karlu Šmitu",
number = "4",
volume = "32",
pages = "662-673",
doi = "10.2298/FID2104662B"
}

Bojanić, P.,& Đorđević, E.. (2021). The Messiness of Victory and Heroism: A Brief Response to Carl Schmitt. in Filozofija i društvo/Philosophy and Society
Beograd: Institut za filozofiju i društvenu teoriju., 32(4), 662-673.
https://doi.org/10.2298/FID2104662B

Bojanić P, Đorđević E. The Messiness of Victory and Heroism: A Brief Response to Carl Schmitt. in Filozofija i društvo/Philosophy and Society. 2021;32(4):662-673.
doi:10.2298/FID2104662B .

Bojanić, Petar, Đorđević, Edward, "The Messiness of Victory and Heroism: A Brief Response to Carl Schmitt" in Filozofija i društvo/Philosophy and Society, 32, no. 4 (2021):662-673,
https://doi.org/10.2298/FID2104662B . .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2021
UR  - https://www.revistas.ufg.br/teoria/article/view/71176
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2482
AB  - No parágrafo 18 de “A Crítica da Violência”, os 
termos vida, viver e violência, e as relações entre eles, 
complicam a justificativa de Walter Benjamin para a violência 
divina – a principal descoberta de seu texto. Este artigo 
procura reconstruir os usos de Benjamin da vida e vivência em 
textos anteriores e considerar a influência potencial de vários 
autores que ele estava lendo na época (Heinrich Rickert, 
Erich Unger, Kurt Hiller, Gershom Scholem). A distinção 
de Benjamin entre vida e viver é crucial para sua crítica ao 
pacifismo e para sua mudança de perspectiva: ele muda o 
foco da vítima para aquele que comete um assassinato, mas 
cujo ato violento só pode trazer justiça.
AB  - In paragraph 18 of “Toward the Critique of Violence,” the 
terms life, living, and violence, and the relations among them, 
complicate Walter Benjamin's justification of divine 
violence—his text's main discovery. This article seeks to 
reconstruct Benjamin's uses of life and living in earlier texts 
and to consider the potential influence of various authors he 
was reading at the time (Heinrich Rickert, Erich Unger, Kurt 
Hiller, Gershom Scholem). Benjamin's distinction 
between life and living is crucial for his critique of pacifism 
and for his shift in perspective: he moves the focus from the 
victim to the one committing murder, but whose violent act 
just might bring justice.
PB  - Universidade Federal de Goiás
T2  - Revista de Teoria da História
T1  - “Leben und Gewalt” ou “Gewalt und Leben” Comentário ao §18 De a Crítica Da Violência De Walter Benjamin
IS  - 2
VL  - 24
SP  - 54
EP  - 63
DO  - 10.5216/rth.v24i2.71176
ER  - 

@article{
author = "Bojanić, Petar",
year = "2021",
abstract = "No parágrafo 18 de “A Crítica da Violência”, os 
termos vida, viver e violência, e as relações entre eles, 
complicam a justificativa de Walter Benjamin para a violência 
divina – a principal descoberta de seu texto. Este artigo 
procura reconstruir os usos de Benjamin da vida e vivência em 
textos anteriores e considerar a influência potencial de vários 
autores que ele estava lendo na época (Heinrich Rickert, 
Erich Unger, Kurt Hiller, Gershom Scholem). A distinção 
de Benjamin entre vida e viver é crucial para sua crítica ao 
pacifismo e para sua mudança de perspectiva: ele muda o 
foco da vítima para aquele que comete um assassinato, mas 
cujo ato violento só pode trazer justiça., In paragraph 18 of “Toward the Critique of Violence,” the 
terms life, living, and violence, and the relations among them, 
complicate Walter Benjamin's justification of divine 
violence—his text's main discovery. This article seeks to 
reconstruct Benjamin's uses of life and living in earlier texts 
and to consider the potential influence of various authors he 
was reading at the time (Heinrich Rickert, Erich Unger, Kurt 
Hiller, Gershom Scholem). Benjamin's distinction 
between life and living is crucial for his critique of pacifism 
and for his shift in perspective: he moves the focus from the 
victim to the one committing murder, but whose violent act 
just might bring justice.",
publisher = "Universidade Federal de Goiás",
journal = "Revista de Teoria da História",
title = "“Leben und Gewalt” ou “Gewalt und Leben” Comentário ao §18 De a Crítica Da Violência De Walter Benjamin",
number = "2",
volume = "24",
pages = "54-63",
doi = "10.5216/rth.v24i2.71176"
}

Bojanić, P.. (2021). “Leben und Gewalt” ou “Gewalt und Leben” Comentário ao §18 De a Crítica Da Violência De Walter Benjamin. in Revista de Teoria da História
Universidade Federal de Goiás., 24(2), 54-63.
https://doi.org/10.5216/rth.v24i2.71176

Bojanić P. “Leben und Gewalt” ou “Gewalt und Leben” Comentário ao §18 De a Crítica Da Violência De Walter Benjamin. in Revista de Teoria da História. 2021;24(2):54-63.
doi:10.5216/rth.v24i2.71176 .

Bojanić, Petar, "“Leben und Gewalt” ou “Gewalt und Leben” Comentário ao §18 De a Crítica Da Violência De Walter Benjamin" in Revista de Teoria da História, 24, no. 2 (2021):54-63,
https://doi.org/10.5216/rth.v24i2.71176 . .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2021
UR  - https://www.axiapublishers.com/ojs/index.php/labyrinth/article/view/269/172
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2481
AB  - The text reconstructs the protocol of 'victory' as part of the interruption of enmity and establishment of temporary peace. Different understandings of the enemy and enmity imply that victory in war and cessation of conflict can essentially determine the way war is conducted, and that they follow rules of war.  Victory  is  supposed  to  be  a  crucial  moment  that  characterizes  the  ethics  of  war.  Particular testimonies  and  thematizations  of  victory  in  the  Orthodox  Christian  tradition  can  provide  an  intro-duction  into  a  potential  ethics  of  war  that  could  ensure  a  new  relationship  towards  the  enemy  and killing the enemy.
PB  - Vienna: Axia Academic Publishers
T2  - Labyrinth
T1  - What Is 'Victory' in the Orthodox Christian Ethics of War?
IS  - 2
VL  - 23
SP  - 130
EP  - 144
DO  - 10.25180/lj
ER  - 

@article{
author = "Bojanić, Petar",
year = "2021",
abstract = "The text reconstructs the protocol of 'victory' as part of the interruption of enmity and establishment of temporary peace. Different understandings of the enemy and enmity imply that victory in war and cessation of conflict can essentially determine the way war is conducted, and that they follow rules of war.  Victory  is  supposed  to  be  a  crucial  moment  that  characterizes  the  ethics  of  war.  Particular testimonies  and  thematizations  of  victory  in  the  Orthodox  Christian  tradition  can  provide  an  intro-duction  into  a  potential  ethics  of  war  that  could  ensure  a  new  relationship  towards  the  enemy  and killing the enemy.",
publisher = "Vienna: Axia Academic Publishers",
journal = "Labyrinth",
title = "What Is 'Victory' in the Orthodox Christian Ethics of War?",
number = "2",
volume = "23",
pages = "130-144",
doi = "10.25180/lj"
}

Bojanić, P.. (2021). What Is 'Victory' in the Orthodox Christian Ethics of War?. in Labyrinth
Vienna: Axia Academic Publishers., 23(2), 130-144.
https://doi.org/10.25180/lj

Bojanić P. What Is 'Victory' in the Orthodox Christian Ethics of War?. in Labyrinth. 2021;23(2):130-144.
doi:10.25180/lj .

Bojanić, Petar, "What Is 'Victory' in the Orthodox Christian Ethics of War?" in Labyrinth, 23, no. 2 (2021):130-144,
https://doi.org/10.25180/lj . .

TY  - JOUR
AU  - Bojanić, Petar
AU  - Боянич, Петар
PY  - 2021
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2466
AB  - Мы продолжаем публикацию избранных глав из русской версии перевода 
книги нашего постоянного автора, видного сербского философа мирового масштаба, 
ученика Деррида, Петара Боянича «Про/вокация. Воззвание и право на переворот» 
(Bojanić Petar. PROVOCATIO. Vokativ Ius Revolucija. Belgrade, Službeni glasnik, 2008). 
Книга написана в форме литературно-философского эссе и создана на основе серии 
лекций, прочитанных Петаром Бояничем в Белграде для средств массовой 
информации во второй половине октября 2007 года. Перевод осуществлён 
Войиславом Стояновичем и Викторией Березняк с литературно-философской 
редакцией и примечаниями Виктора Римского и Сергея Борисова. Редакция сохраняет 
авторские постраничные указания на литературу и примечания. 
В книге герменевтически реконструирован древнеримский институт 
провокации, обеспечивавший поддержку подсудимого в административном суде 
путём воззвания к народу и его справедливости.
AB  - We continue to publish selected chapters from the Russian version of the translation 
of the book of our permanent author, a prominent Serbian philosopher of the world scale, a 
disciple of Derrida, Petar Bojanic «Pro / Vocation. The call and the right to coup» (Bojanić
Petar. PROVOCATIO. Vokativ Ius Revolucija. Belgrade, Službeni glasnik, 2008). The book 
is written in the form of a literary-philosophical essay and is based on a series of lectures 
given by Petar Bojanic in Belgrade for the media in the second half of October 2007. The 
translation was carried out by Vojislav Stoyanovich and Victoria Bereznyak with a literary 
and philosophical edition and notes by Viktor Rimsky and Sergei Borisov. The editors keep 
the author's page-by-page references to literature and notes.
The book hermeneutically reconstructs the ancient Roman institution of provocation, 
which provided support for the defendant in the administrative court by appealing to the 
people and their justice.
PB  - Государственное бюджетное образовательное учреждение высшего профессионального образования «Белгородский государственный институт искусств и культуры»
T2  - Наука Искусство Культура
T1  - Про/вокация. Воззвание и право на переворот
T1  - Provocation. The Call and The Right To Coup
IS  - 4
VL  - 32
SP  - 46
EP  - 54
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2466
ER  - 

@article{
author = "Bojanić, Petar and Боянич, Петар",
year = "2021",
abstract = "Мы продолжаем публикацию избранных глав из русской версии перевода 
книги нашего постоянного автора, видного сербского философа мирового масштаба, 
ученика Деррида, Петара Боянича «Про/вокация. Воззвание и право на переворот» 
(Bojanić Petar. PROVOCATIO. Vokativ Ius Revolucija. Belgrade, Službeni glasnik, 2008). 
Книга написана в форме литературно-философского эссе и создана на основе серии 
лекций, прочитанных Петаром Бояничем в Белграде для средств массовой 
информации во второй половине октября 2007 года. Перевод осуществлён 
Войиславом Стояновичем и Викторией Березняк с литературно-философской 
редакцией и примечаниями Виктора Римского и Сергея Борисова. Редакция сохраняет 
авторские постраничные указания на литературу и примечания. 
В книге герменевтически реконструирован древнеримский институт 
провокации, обеспечивавший поддержку подсудимого в административном суде 
путём воззвания к народу и его справедливости., We continue to publish selected chapters from the Russian version of the translation 
of the book of our permanent author, a prominent Serbian philosopher of the world scale, a 
disciple of Derrida, Petar Bojanic «Pro / Vocation. The call and the right to coup» (Bojanić
Petar. PROVOCATIO. Vokativ Ius Revolucija. Belgrade, Službeni glasnik, 2008). The book 
is written in the form of a literary-philosophical essay and is based on a series of lectures 
given by Petar Bojanic in Belgrade for the media in the second half of October 2007. The 
translation was carried out by Vojislav Stoyanovich and Victoria Bereznyak with a literary 
and philosophical edition and notes by Viktor Rimsky and Sergei Borisov. The editors keep 
the author's page-by-page references to literature and notes.
The book hermeneutically reconstructs the ancient Roman institution of provocation, 
which provided support for the defendant in the administrative court by appealing to the 
people and their justice.",
publisher = "Государственное бюджетное образовательное учреждение высшего профессионального образования «Белгородский государственный институт искусств и культуры»",
journal = "Наука Искусство Культура",
title = "Про/вокация. Воззвание и право на переворот, Provocation. The Call and The Right To Coup",
number = "4",
volume = "32",
pages = "46-54",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2466"
}

Bojanić, P.,& Боянич, П.. (2021). Про/вокация. Воззвание и право на переворот. in Наука Искусство Культура
Государственное бюджетное образовательное учреждение высшего профессионального образования «Белгородский государственный институт искусств и культуры»., 32(4), 46-54.
https://hdl.handle.net/21.15107/rcub_rifdt_2466

Bojanić P, Боянич П. Про/вокация. Воззвание и право на переворот. in Наука Искусство Культура. 2021;32(4):46-54.
https://hdl.handle.net/21.15107/rcub_rifdt_2466 .

Bojanić, Petar, Боянич, Петар, "Про/вокация. Воззвание и право на переворот" in Наука Искусство Культура, 32, no. 4 (2021):46-54,
https://hdl.handle.net/21.15107/rcub_rifdt_2466 .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2021
UR  - https://www.maticasrpska.org.rs/stariSajt/casopisi/ZMSZS_100.pdf
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2465
AB  - U tekstu pretpostavljam da postoji pravoslavna etika rata koja ima svoje posebnosti 
i razlike naspram etike rata na Zapadu. Srpsko-ruski primeri služe da bi rekonstruisali 
neobična razumevanja neprijatelja i neprijateljstva, prekida sukoba, pobede u ratu i odnos 
pobede i mira. Ideja o specifičnom prekidu neprijateljstva i sukoba u pravoslavnom shva tanju rata treba da revidira različite protokole koji nisu dovoljno uspešni u uspostavljanju 
stabilnog i dugotrajnog mira.
AB  - The text assumes that there is a distinct Orthodox war ethics, with its particularities 
and distinctions from Western war ethics. Serbian and Russian examples serve to recon struct unusual understandings of the enemy and enmity, termination of conflict, victory 
in war, as well as the relation of victory and peace. In Orthodox Christianity, the idea of 
a specific termination of enmity and conflict ought to revise various protocols insufficiently successful in establishing stable and long-term peace.
PB  - Novi Sad: Matica srpska
T2  - Zbornik Matice srpske za slavistiku
T1  - Neprijatelj i prekid neprijateljstva. Da li je moguć jedan „srpsko-ruski“ protokol za uspostavljanje mira?
T1  - The Enemy and Termination of Enmity. Is A “Serbo-Russian” Protocol of Peace Possible?
VL  - 100
SP  - 341
EP  - 352
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2465
ER  - 

@article{
author = "Bojanić, Petar",
year = "2021",
abstract = "U tekstu pretpostavljam da postoji pravoslavna etika rata koja ima svoje posebnosti 
i razlike naspram etike rata na Zapadu. Srpsko-ruski primeri služe da bi rekonstruisali 
neobična razumevanja neprijatelja i neprijateljstva, prekida sukoba, pobede u ratu i odnos 
pobede i mira. Ideja o specifičnom prekidu neprijateljstva i sukoba u pravoslavnom shva tanju rata treba da revidira različite protokole koji nisu dovoljno uspešni u uspostavljanju 
stabilnog i dugotrajnog mira., The text assumes that there is a distinct Orthodox war ethics, with its particularities 
and distinctions from Western war ethics. Serbian and Russian examples serve to recon struct unusual understandings of the enemy and enmity, termination of conflict, victory 
in war, as well as the relation of victory and peace. In Orthodox Christianity, the idea of 
a specific termination of enmity and conflict ought to revise various protocols insufficiently successful in establishing stable and long-term peace.",
publisher = "Novi Sad: Matica srpska",
journal = "Zbornik Matice srpske za slavistiku",
title = "Neprijatelj i prekid neprijateljstva. Da li je moguć jedan „srpsko-ruski“ protokol za uspostavljanje mira?, The Enemy and Termination of Enmity. Is A “Serbo-Russian” Protocol of Peace Possible?",
volume = "100",
pages = "341-352",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2465"
}

Bojanić, P.. (2021). Neprijatelj i prekid neprijateljstva. Da li je moguć jedan „srpsko-ruski“ protokol za uspostavljanje mira?. in Zbornik Matice srpske za slavistiku
Novi Sad: Matica srpska., 100, 341-352.
https://hdl.handle.net/21.15107/rcub_rifdt_2465

Bojanić P. Neprijatelj i prekid neprijateljstva. Da li je moguć jedan „srpsko-ruski“ protokol za uspostavljanje mira?. in Zbornik Matice srpske za slavistiku. 2021;100:341-352.
https://hdl.handle.net/21.15107/rcub_rifdt_2465 .

Bojanić, Petar, "Neprijatelj i prekid neprijateljstva. Da li je moguć jedan „srpsko-ruski“ protokol za uspostavljanje mira?" in Zbornik Matice srpske za slavistiku, 100 (2021):341-352,
https://hdl.handle.net/21.15107/rcub_rifdt_2465 .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2021
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2447
AB  - Parafraseada no título deste texto está uma nota feita por Hannah Arendt em agosto de 1952.
Depois de ler Nomos da Terra de Carl Schmitt, Arendt tenta confrontar a ideia de Schmitt de uma
guerra justa. No texto, busco reconstruir as leituras de Arendt de diferentes textos de filosofia política
dentro do contexto de seu pensamento sobre a relação entre violência e poder, força e lei. A recusa
de Arendt em aceitar a existência de uma violência que pode “conquistar” a liberdade e “criar” o direito
e a democracia, contradiz a grande tradição dos seguidores de Marx, aos quais Arendt sem dúvida
pertence: A violência revolucionária é algo possível? Se sim, como? Por fim, violência como resistência
à injustiça traz justiça?
AB  - Paraphrased within the title of this text is a note Hannah Arendt made in August 1952. After
reading Carl Schmitt’s Nomos der Erde, Arendt tries to confront Schmitt’s idea of a just war. In the text
I attempt to reconstruct Arendt’s readings of differing political philosophy texts within the context of
her thinking concerning the relationship between violence and power, force and law. Arendt’s refusal
to accept the existence of violence which can “conquer” freedom and “create” right and democracy,
brings contradiction to the great tradition of the followers of Marx, to whom Arendt undoubtedly
belongs: how is and is revolutionary violence even possible and does violence as resistance to injustice
bring justice?
PB  - Goiânia: Universidade Federal de Goiás
T2  - História Revista
T1  - Última guerra ou a guerra para fazer o mundo seguro para a democracia: Violência e direito em Hannah Arendt
T1  - The Last War or The War to Make the World Safe for Democracy: Violence and Rights in Hannah Arendt
IS  - 2
VL  - 26
SP  - 184
EP  - 197
DO  - 10.5216/hr.v26i2.68282
ER  - 

@article{
author = "Bojanić, Petar",
year = "2021",
abstract = "Parafraseada no título deste texto está uma nota feita por Hannah Arendt em agosto de 1952.
Depois de ler Nomos da Terra de Carl Schmitt, Arendt tenta confrontar a ideia de Schmitt de uma
guerra justa. No texto, busco reconstruir as leituras de Arendt de diferentes textos de filosofia política
dentro do contexto de seu pensamento sobre a relação entre violência e poder, força e lei. A recusa
de Arendt em aceitar a existência de uma violência que pode “conquistar” a liberdade e “criar” o direito
e a democracia, contradiz a grande tradição dos seguidores de Marx, aos quais Arendt sem dúvida
pertence: A violência revolucionária é algo possível? Se sim, como? Por fim, violência como resistência
à injustiça traz justiça?, Paraphrased within the title of this text is a note Hannah Arendt made in August 1952. After
reading Carl Schmitt’s Nomos der Erde, Arendt tries to confront Schmitt’s idea of a just war. In the text
I attempt to reconstruct Arendt’s readings of differing political philosophy texts within the context of
her thinking concerning the relationship between violence and power, force and law. Arendt’s refusal
to accept the existence of violence which can “conquer” freedom and “create” right and democracy,
brings contradiction to the great tradition of the followers of Marx, to whom Arendt undoubtedly
belongs: how is and is revolutionary violence even possible and does violence as resistance to injustice
bring justice?",
publisher = "Goiânia: Universidade Federal de Goiás",
journal = "História Revista",
title = "Última guerra ou a guerra para fazer o mundo seguro para a democracia: Violência e direito em Hannah Arendt, The Last War or The War to Make the World Safe for Democracy: Violence and Rights in Hannah Arendt",
number = "2",
volume = "26",
pages = "184-197",
doi = "10.5216/hr.v26i2.68282"
}

Bojanić, P.. (2021). Última guerra ou a guerra para fazer o mundo seguro para a democracia: Violência e direito em Hannah Arendt. in História Revista
Goiânia: Universidade Federal de Goiás., 26(2), 184-197.
https://doi.org/10.5216/hr.v26i2.68282

Bojanić P. Última guerra ou a guerra para fazer o mundo seguro para a democracia: Violência e direito em Hannah Arendt. in História Revista. 2021;26(2):184-197.
doi:10.5216/hr.v26i2.68282 .

Bojanić, Petar, "Última guerra ou a guerra para fazer o mundo seguro para a democracia: Violência e direito em Hannah Arendt" in História Revista, 26, no. 2 (2021):184-197,
https://doi.org/10.5216/hr.v26i2.68282 . .

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2021
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2266
PB  - London: Ubiquity Press Ltd
T2  - The Star for Beginners: Introductions to the  Magnum Opus of Franz Rosenzweig
T1  - Part Three, Book One: The Fire or The Eternal Life
DO  - 10.5334/bco
ER  - 

@inbook{
author = "Bojanić, Petar",
year = "2021",
publisher = "London: Ubiquity Press Ltd",
journal = "The Star for Beginners: Introductions to the  Magnum Opus of Franz Rosenzweig",
booktitle = "Part Three, Book One: The Fire or The Eternal Life",
doi = "10.5334/bco"
}

Bojanić, P.. (2021). Part Three, Book One: The Fire or The Eternal Life. in The Star for Beginners: Introductions to the  Magnum Opus of Franz Rosenzweig
London: Ubiquity Press Ltd..
https://doi.org/10.5334/bco

Bojanić P. Part Three, Book One: The Fire or The Eternal Life. in The Star for Beginners: Introductions to the  Magnum Opus of Franz Rosenzweig. 2021;.
doi:10.5334/bco .

Bojanić, Petar, "Part Three, Book One: The Fire or The Eternal Life" in The Star for Beginners: Introductions to the  Magnum Opus of Franz Rosenzweig (2021),
https://doi.org/10.5334/bco . .

TY  - BOOK
AU  - Bojanić, Petar
PY  - 2021
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2257
AB  - Lo ius provocationis, celebre istituzione della Repubblica romana, permetteva 
all’accusato (e al condannato) di proteggersi dalle rappresaglie della polizia al 
momento dell’arresto con una richiesta di aiuto al popolo (provocatio ad populum) per chiedere il riesame del processo. Lo svolgimento di una nuova udienza, davanti al popolo e con il popolo, 
rendeva possibile la modifica e il rinvio della pena (o della violenza). In questo libro Petar Bojani´c indaga e analizza lo ius provocationis, la prima organizzazio ne giuridica nella storia che proteggeva la vita e sospendeva la pena capitale. 
La ricostruzione che fa di questa istituzione dimenticata attualizza i segreti del 
termine “provocazione” e i suoi diversi usi nella storia della giustizia, della democrazia e della ribellione.
PB  - Milano: Mimesis Edizioni
T1  - Provocatio: vocativo ius rivoluzione
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2257
ER  - 

@book{
author = "Bojanić, Petar",
year = "2021",
abstract = "Lo ius provocationis, celebre istituzione della Repubblica romana, permetteva 
all’accusato (e al condannato) di proteggersi dalle rappresaglie della polizia al 
momento dell’arresto con una richiesta di aiuto al popolo (provocatio ad populum) per chiedere il riesame del processo. Lo svolgimento di una nuova udienza, davanti al popolo e con il popolo, 
rendeva possibile la modifica e il rinvio della pena (o della violenza). In questo libro Petar Bojani´c indaga e analizza lo ius provocationis, la prima organizzazio ne giuridica nella storia che proteggeva la vita e sospendeva la pena capitale. 
La ricostruzione che fa di questa istituzione dimenticata attualizza i segreti del 
termine “provocazione” e i suoi diversi usi nella storia della giustizia, della democrazia e della ribellione.",
publisher = "Milano: Mimesis Edizioni",
title = "Provocatio: vocativo ius rivoluzione",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2257"
}

Bojanić, P.. (2021). Provocatio: vocativo ius rivoluzione. 
Milano: Mimesis Edizioni..
https://hdl.handle.net/21.15107/rcub_rifdt_2257

Bojanić P. Provocatio: vocativo ius rivoluzione. 2021;.
https://hdl.handle.net/21.15107/rcub_rifdt_2257 .

Bojanić, Petar, "Provocatio: vocativo ius rivoluzione" (2021),
https://hdl.handle.net/21.15107/rcub_rifdt_2257 .

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2021
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2230
AB  - My intention is to reconstruct three “relational notions”
(Popper) – house, homeland, and nostalgia – in order to
show the violent strategies that determine them and on
which they depend. Nostalgia and the idea of returning
to “oneself ”, along with various protocols of affirmation
of identity, birth, and dwelling, imply interruption of
war and violence while also allowing for their possibil ity and renewal. The text affirms Clausewitz’s notion of
friction and reveals its potential for any possible theory
of peace.
PB  - Department of English Alpen-Adria-Universität Klagenfurt
T2  - Colloquium: New Philologies
T1  - At Home, at Mine (chez moi). Return to Oneself
IS  - 1
VL  - 6
SP  - 1
EP  - 13
UR  - https://hdl.handle.net/21.15107/rcub_rifdt_2230
ER  - 

@article{
author = "Bojanić, Petar",
year = "2021",
abstract = "My intention is to reconstruct three “relational notions”
(Popper) – house, homeland, and nostalgia – in order to
show the violent strategies that determine them and on
which they depend. Nostalgia and the idea of returning
to “oneself ”, along with various protocols of affirmation
of identity, birth, and dwelling, imply interruption of
war and violence while also allowing for their possibil ity and renewal. The text affirms Clausewitz’s notion of
friction and reveals its potential for any possible theory
of peace.",
publisher = "Department of English Alpen-Adria-Universität Klagenfurt",
journal = "Colloquium: New Philologies",
title = "At Home, at Mine (chez moi). Return to Oneself",
number = "1",
volume = "6",
pages = "1-13",
url = "https://hdl.handle.net/21.15107/rcub_rifdt_2230"
}

Bojanić, P.. (2021). At Home, at Mine (chez moi). Return to Oneself. in Colloquium: New Philologies
Department of English Alpen-Adria-Universität Klagenfurt., 6(1), 1-13.
https://hdl.handle.net/21.15107/rcub_rifdt_2230

Bojanić P. At Home, at Mine (chez moi). Return to Oneself. in Colloquium: New Philologies. 2021;6(1):1-13.
https://hdl.handle.net/21.15107/rcub_rifdt_2230 .

Bojanić, Petar, "At Home, at Mine (chez moi). Return to Oneself" in Colloquium: New Philologies, 6, no. 1 (2021):1-13,
https://hdl.handle.net/21.15107/rcub_rifdt_2230 .

TY  - JOUR
PY  - 2020
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/916/732
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2126
AB  - In this text, I analyze the most important topics of one of the most complex portions of Rosenzweig’s Star of Redemption. The chapter “The Fire or the Eternal Life” deals with the community and communal life of the eternal people, and it reconstructs the basic elements and conditions of communal living. A presentation of all key protocols of life and work of a group of people ought to show the plurality of heterogeneous practices that have helped maintain a people scattered and always on the verge of extinction.
AB  - U ovom tekstu analiziram najvažnije teme jednog od najkomplikovanijih delova knjige Zvez-da iskupljenja Franca Rozencvajga. Poglavlje „Vatra večnoga života“ bavi se zajednicom i ži-votom u zajednici večnoga naroda i rekonstruiše osnovne elemente i uslove zajedničkog ži-vota. Prezentacija svih ključnih protokola života i rada jedne grupe ljudi treba da pokaže mnoštvo heterogenih praksi koje su vekovima održale jedan narod u rasejanju i uvek na ivici nestajanja.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - Presentation of “Das Feuer oder das ewige Leben” (3.1) of Rosenzweig’s Stern der Erlösung
T1  - Predstavljanje “Das Feuer oder das ewige Leben” (3.1) Rozencvajgove Stern der Erlösung
IS  - 4
VL  - 31
SP  - 497
EP  - 510
DO  - 10.2298/FID2004497B
ER  - 

@article{
year = "2020",
abstract = "In this text, I analyze the most important topics of one of the most complex portions of Rosenzweig’s Star of Redemption. The chapter “The Fire or the Eternal Life” deals with the community and communal life of the eternal people, and it reconstructs the basic elements and conditions of communal living. A presentation of all key protocols of life and work of a group of people ought to show the plurality of heterogeneous practices that have helped maintain a people scattered and always on the verge of extinction., U ovom tekstu analiziram najvažnije teme jednog od najkomplikovanijih delova knjige Zvez-da iskupljenja Franca Rozencvajga. Poglavlje „Vatra večnoga života“ bavi se zajednicom i ži-votom u zajednici večnoga naroda i rekonstruiše osnovne elemente i uslove zajedničkog ži-vota. Prezentacija svih ključnih protokola života i rada jedne grupe ljudi treba da pokaže mnoštvo heterogenih praksi koje su vekovima održale jedan narod u rasejanju i uvek na ivici nestajanja.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "Presentation of “Das Feuer oder das ewige Leben” (3.1) of Rosenzweig’s Stern der Erlösung, Predstavljanje “Das Feuer oder das ewige Leben” (3.1) Rozencvajgove Stern der Erlösung",
number = "4",
volume = "31",
pages = "497-510",
doi = "10.2298/FID2004497B"
}

(2020). Presentation of “Das Feuer oder das ewige Leben” (3.1) of Rosenzweig’s Stern der Erlösung. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 31(4), 497-510.
https://doi.org/10.2298/FID2004497B

Presentation of “Das Feuer oder das ewige Leben” (3.1) of Rosenzweig’s Stern der Erlösung. in Filozofija i društvo/Philosophy and Society. 2020;31(4):497-510.
doi:10.2298/FID2004497B .

"Presentation of “Das Feuer oder das ewige Leben” (3.1) of Rosenzweig’s Stern der Erlösung" in Filozofija i društvo/Philosophy and Society, 31, no. 4 (2020):497-510,
https://doi.org/10.2298/FID2004497B . .