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Priroda i kultura, još jednom: šta neodarvinizam i teorija razvojnih sistema imaju da kažu?
Nature and culture revisited: What do neo-Darwinism and developmental systems theory have to say?
dc.creator | Knežević, Aleksandra | |
dc.date.accessioned | 2023-07-12T10:38:36Z | |
dc.date.available | 2023-07-12T10:38:36Z | |
dc.date.issued | 2023 | |
dc.identifier.issn | 1452-7243 | |
dc.identifier.uri | https://antropologija.com/index.php/an/article/view/447 | |
dc.identifier.uri | http://rifdt.instifdt.bg.ac.rs/123456789/2847 | |
dc.description.abstract | U ovom radu bavim se konceptualnim odnosom prirode i kulture u lamarkizmu, darvinizmu, sociobiologiji, neodarvinizmu i teoriji razvojnih sistema. Cilj rada je da ukažem na koji način sociobiologija odstupa od onoga što je o ovom odnosu postulirano u neodarvinizmu. Naime, zahvaljujući Avgustu Vajzmanu i njegovoj teoriji jakog nasleđivanja i Alfredu Kreberu i njegovoj tezi o kulturnom determinizmu, neodarvinizam, za razliku od redukcionizma socibiologije, polazi od jake konceptualne separacije prirode i kulture u kojoj su priroda i kultura dva odvojena uzročna faktora jednako važna za objašnjenje ljudskog ponašanja i ljudske društvenosti. Na kraju, bavim se kritikom Tima Ingolda koja je usmerena prema ovoj oštroj konceptualnoj separaciji i koja dolazi iz pozicije onih koji u evolucionoj biologiji zastupaju teoriju razvojnih sistema. | sr |
dc.description.abstract | In this paper, I deal with the conceptual relationship between nature and culture in Lamarckism, Darwinism, sociobiology, neo-Darwinism, and developmental systems theory. The aim of the paper is to show how sociobiology deviates from what is postulated about this relationship in neo-Darwinism. Namely, thanks to August Weismann’s theory of hard inheritance and Alfred Kroeber’s cultural determinism, neo-Darwinism, unlike the reductionism of sociobiology, starts from a strong conceptual separation of nature and culture in which nature and culture are two separate causal factors equally important for explaining human behavior and human sociability. Finally, I deal with Tim Ingold’s critique of this sharp conceptual separation, which comes from the position of developmental systems theorists in evolutionary biology. | sr |
dc.language.iso | sr | sr |
dc.publisher | Univerzitet u Beogradu – Filozofski fakultet, Institut za etnologiju i antropologiju | sr |
dc.relation | info:eu-repo/grantAgreement/MESTD/inst-2020/200025/RS// | sr |
dc.rights | openAccess | sr |
dc.rights.uri | https://creativecommons.org/licenses/by/4.0/ | |
dc.source | Antropologija | sr |
dc.subject | priroda i kultura | sr |
dc.subject | sociobiologija | sr |
dc.subject | neodarvinizam | sr |
dc.subject | Tim Ingold | sr |
dc.subject | kulturni determinizam | sr |
dc.subject | jako nasleđivanje | sr |
dc.subject | teorija razvojnih sistema | sr |
dc.subject | nature/culture | sr |
dc.subject | sociobiology | sr |
dc.subject | neo-Darwinism | sr |
dc.subject | Tim Ingold | sr |
dc.subject | cultural determinism | sr |
dc.subject | hard inheritance | sr |
dc.subject | Developmental Systems Theory | sr |
dc.title | Priroda i kultura, još jednom: šta neodarvinizam i teorija razvojnih sistema imaju da kažu? | sr |
dc.title | Nature and culture revisited: What do neo-Darwinism and developmental systems theory have to say? | sr |
dc.type | article | sr |
dc.rights.license | BY | sr |
dc.citation.issue | 1 | |
dc.citation.volume | 23 | |
dc.citation.spage | 25 | |
dc.citation.epage | 45 | |
dc.type.version | publishedVersion | sr |
dc.identifier.fulltext | http://rifdt.instifdt.bg.ac.rs/bitstream/id/9849/bitstream_9849.pdf | |
dc.identifier.rcub | https://hdl.handle.net/21.15107/rcub_rifdt_2847 |