Zoran Đinđić - politika kao poziv i politika kao sudbina

Abstract

U ovom radu nastojim da osvetlim političko nasleđe i politički anga-žman Zorana Đinđića. U prvom delu rada „Politika kao poziv” analizi-ram vezu između njegovog teorijskog rada i praktičnog delovanja, od-nos teorije i prakse, filozofije i politike. Filozofija je Đinđiću bila nadahnuće, inspiracija i uporište za menjanje sveta i sistema kojim nije bio zadovoljan. Đinđić je prestao da bude filozof – da filozofira, da bi postao političar – da dela. Tačka presecanja Đinđićevih filozofsko-poli-tikoloških rasprava i političkog angažmana i ono po čemu će ostati upamćen, bila je ideja „nedovršene države”, koja se odnosila na Jugosla-viju, a važila je i još uvek važi za Srbiju. Đinđić je čitav svoj javni intelek-tualni angažman posvetio politici kao pozivu. Bio je kreator političkih promena 2000, nosilac nade, modernizator i državnik. Hteo je da me-nja Srbiju uprkos otporu promenama koji su organizovale snage konti-nuiteta. U drugom delu, naslovljenom – „Politika kao sudbina”, ukazu-jem na elemente tragedije antičkog junaka koji prinosi svoj život kao poslednju žrtvu ideji slobode, ideji demokratske Srbije u Evropi i ideji budućnosti koja treba da prevlada nad okovanom prošlošću; pokazu-jem da je Đinđić imao strast za politiku i stradao od svoje najveće stra-sti; i kako je bio modernizator Srbije i njen prosvetitelj. Sudbina onih koji idu ispred vremena je – da im pucaju u leđa. Filozofsko obrazovanje i utemeljenje, politički angažman i posvećenost promenama Zorana Đinđića, ostaće zabeleženi kao svetla tačka novije srpske istorije.

In this paper, I try to shed light on the political legacy and political engagement of Zoran Đinđić. In the first part of the work “Politics as a Calling”, I analyze the connec-tion between his theoretical work and practical action, the relationship between the-ory and practice, philosophy and politics. For Đinđić, philosophy was an inspiration and a stronghold for changing the world and the system he was not satisfied with. Đinđić stopped being a politician - to philosophize, to become a politician - to act. The point of intersection of Đinđić›s philosophical and political discussions and political involve-ment, and what he will be remembered for, was the idea of an “unfinished state”, which applied to Yugoslavia and was and still is valid for Serbia. Đinđić dedicated his entire public intellectual engagement to politics as a vocation. Đinđić was the creator of po-litical changes in 2000, a bearer of hope, a modernizer and a statesman. He wanted to change Serbia despite the organized resistance to changes by the forces of conti-nuity. In the second part entitled - “Politics as Destiny”, I point out the elements of the tragedy of the ancient hero who offers his life as the last sacrifice to the idea of freedom, to the idea of a democratic Serbia in Europe and to the idea of a future that should prevail over the shackled past; I show that Đinđić had a passion for politics and suffered from his greatest passion; and how he was the modernizer of Serbia and its enlightener. The fate of those who go ahead of time is to be shot in the back. Zoran Đinđić›s philosophical education and foundation, political engagement and commit-ment to change will remain recorded as a bright spot in recent Serbian history.