Приказ основних података о документу

dc.contributorБојовић, Драгиша
dc.creatorCvetković, Vladimir
dc.date.accessioned2023-11-22T20:23:50Z
dc.date.available2023-11-22T20:23:50Z
dc.date.issued2013
dc.identifier.isbn978-86-84105-39-6
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/3481
dc.description.abstractThe article aims to elucidate the role and the function of wisdom in the work of Maximus the Confessor. This polyvalent term occurs frequently in Maximus’ works and it links various fields of his thought, i.e. aretology, cosmology, epistemology, and eschatology, in a single theological vision. Maximus employs the notion of wisdom in his explanation of several interdependent processes such as the practice of virtues and the natural contemplation that lead to salvation as the appropriation of wisdom in its fullness. Moreover, Maximus connects these two practices with the divine activities of providence and judgment on the one hand, and the function of human cognitive faculties of mind and reason on the other hand. The divine revelation of wisdom and the corresponding human appropriation of wisdom taken together are reflected in the unity of God and man, in which man fully realizes the image of God.sr
dc.language.isoensr
dc.publisherНиш: Центар за црквене студијеsr
dc.rightsopenAccesssr
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceСвети цар Константин и хришћанствоsr
dc.subjectwisdomsr
dc.subjectpractice of virtuessr
dc.subjectnatural contemplationsr
dc.subjectprovidencesr
dc.subjectjudgementsr
dc.subjectreasonsr
dc.subjectmindsr
dc.subjectlogoi of creationsr
dc.titleWisdom in Maximus the Confessor Reconsideredsr
dc.typebookPartsr
dc.rights.licenseBYsr
dc.citation.volume2
dc.citation.spage179
dc.citation.epage215
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs/bitstream/id/11905/bitstream_11905.pdf
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_rifdt_3481


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