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dc.contributor.editorShook, John
dc.creatorFatić, Aleksandar
dc.date.accessioned2017-11-01T10:15:35Z
dc.date.available2017-11-01T10:15:35Z
dc.date.issued2014
dc.identifier1522-7340
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/339
dc.description.abstractThe paper explores the extent to which Epicurean ethics as a general philosophy of life can be integrated in a composite pragmatist approach to philosophical counseling. Epicureanism emerged in a historical era that was very different from the modern time and addressed a different philosophical ethos of the time. This alone makes it difficult for Epicureanism to satisfy all of the normative criteria for a modern ethics. On the other hand, the paper discusses aspects of the modern ‘external’, duty- and demand-driven ethics that may contribute to the emergence of some of the main issues for modern philosophical counseling. The author points out aspects of Epicurean ethics that are potentially powerful tools to address the issues of mood and meaning in philosophical counseling, and thus serve as a contemporary complement to a complex duty-bound, yet pragmatist view of ethics.eng
dc.format22 1 (2014) 63-77
dc.languageen
dc.publisherWashington : The American Humanist Association and The Institute for Humanist Studies
dc.sourceEssays in the Philosophy of Humanismmul
dc.titleEpicurean ethics in the pragmatist philosophical counseleng
dc.typearticle
dc.rights.licenseBY-NC-ND
dcterms.abstractФатић, Александар; Схоок, Јохн
dc.citation.spage63
dc.citation.epage77
dc.identifier.doi10.1558/eph.v22i1.63


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