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dc.creatorJakopovich, Daniel
dc.date.accessioned2017-11-01T10:15:19Z
dc.date.available2017-11-01T10:15:19Z
dc.date.issued2014
dc.identifier0353-5738
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/209
dc.description.abstractThis paper analyses the antagonism between the established (Ni¬caraguan and global) Catholic Church and the Sandinista movement and government, which was one of the focal points for the ascendancy of a conti¬nental and global liberation theology movement. The paper provides a critical overview of the Nicaraguan liberation theology movement, as well as Sandi¬nista strategies, primarily in relation to the social functions of religion and religious institutions. The central focus of this essay is to identify how the left-theological and Sandinista understanding of the imperatives of the counter¬-hegemonic project, the „historical bloc“ (conceived as a system of political and social networks and alliances) and the „national-popular“strategy contributed to the tentative naissance of a novel state religion and a novel political project: a left-wing „theocratic“ social order. The Nicaraguan experience is useful for focusing the wider discussion about the importance of context-specific nor¬mative judgments about Church-state relations.eng
dc.format25 2 (2014) 157-178
dc.formatapplication/pdf
dc.languageen
dc.publisherBeograd : Institut za filozofiju i društvenu teoriju
dc.rightsopenAccess
dc.sourceFilozofija i društvomul
dc.subjectliberation theology
dc.subjectthe historical bloc
dc.subjectnational-popular
dc.titleA Left „Theocracy": The Church and the State in Revolutionary Nicaraguaeng
dc.typearticle
dc.rights.licenseBY-NC-ND
dcterms.abstractЈакоповицх, Даниел;
dc.citation.spage157
dc.citation.epage178
dc.identifier.doi10.2298/FID1402157J
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs/bitstream/handle/123456789/209/Jakopovich-Pages from FID 2 - 26-11-2014.pdf?sequence=1&isAllowed=y


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