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dc.contributorBojanić, Petar
dc.contributorFenves, Peter
dc.contributorTy, Michelle
dc.contributorĐorđević, Edward
dc.creatorBojanić, Petar
dc.date.accessioned2019-12-12T12:24:25Z
dc.date.available2019-12-12T12:24:25Z
dc.date.issued2019
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/2043
dc.description.abstractIn paragraph 18 of “Toward the Critique of Violence,” the terms life, living, and violence, and the relations among them, complicate Walter Benjamin’s justification of divine violence— his text’s main discovery. This article seeks to reconstruct Benjamin’s uses of life and living in earlier texts and to consider the potential influence of various authors he was reading at the time (Heinrich Rickert, Erich Unger, Kurt Hiller, Gershom Scholem). Benjamin’s distinction between life and living is crucial for his critique of pacifism and for his shift in perspective: he moves the focus from the victim to the one committing murder, but whose violent act just might bring justice.en
dc.language.isoensr
dc.publisherInternational Consortium of Critical Theory Programs : Duke University Presssr
dc.relationinfo:eu-repo/grantAgreement/MESTD/Integrated and Interdisciplinary Research (IIR or III)/43007/RS//sr
dc.rightsopenAccesssr
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceCritical Times: Interventions in Global Critical Theorysr
dc.subjectWalter Benjaminsr
dc.subjectcritique of violencesr
dc.subjectpacifismsr
dc.title“Leben und Gewalt” or “Gewalt und Leben” A Commentary on Paragraph 18 of Walter Benjamin’s “Toward the Critique of Violence”en
dc.typearticlesr
dc.rights.licenseBYsr
dcterms.abstractБојанић, Петар;
dc.citation.issue2
dc.citation.volume2
dc.citation.spage320
dc.citation.epage329
dc.identifier.doi10.1215/26410478-7708379
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs/bitstream/id/6164/bitstream_6164.pdf


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