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Neki aspekti Huserlovog razumevanja Dekartove filozofije u Krizi
(Beograd : Filozofski fakultet - Institut za filozofiju, 2009)
Granica, znanje, žrtvovanje
(Beograd : Institut za filozofiju i društvenu teoriju; Albatros plus, 2009)
Franz Rosenzweig and Atheism
(Lisboa : Centro de Filosofia da Universidade de Lisboa, 2009)
Šta je antroponomija? / What is Anthroponomy?
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
Although the "anthroponomical question“ (as Kant has named it) is one of the oldest philosophical questions, the concept of „anthroponomy“ was never treated in philosophy as it deserves. However, anthroponomy, as a theory ...
Hegel i mogućnost postmetafizičke istorije filozofije
(Sarajevo : Udruženje za očuvanje kulturne tradicije, 2009)
Serlovo shvatanje institucionalne realnosti / Searle’s Conception of Institutional Reality
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
This paper aims to present Searle’s conception of institutional reality as an important contribution to contemporary political philosophy and social theory. Its importance notwithstending, the two objections will be raised ...
Spinning Out of Control : Media Coverage in the Bosnian Conflict
(Farnham : Ashgate Publishing, 2009)
Titostalgija
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
bez apstrakta
Životinje i filozofi: Predgovor mojim kritičarima / Animals and Philosophers. Preface to my Critics
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
The author is here seeking to expose his book Philosophical Animal: zoographical persuasion to philosophy, to his own remorseless analysis – and that way defend the book from potential criticism by the others. On the other ...
Personal Identity and Eastern Thought / Lični identite i istočnjačka misao
(Beograd : Institut za filozofiju i društvenu teoriju, 2009)
This paper aims to show that the problem of personal identity is a fundamental question of the classical Indian thought. Usually we tend to think that personal identity is a Western philosophical subject, and so we tend ...