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Polemologija i ksenologija: Valdenfels i žaoka stranog

dc.creatorProle, Dragan
dc.date.accessioned2018-10-09T09:53:06Z
dc.date.available2018-10-09T09:53:06Z
dc.date.issued2018
dc.identifier.issn0353-5738
dc.identifier.urihttp://journal.instifdt.bg.ac.rs/index.php?journal=fid&page=article&op=view&path%5B%5D=679
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/1819
dc.description.abstractAfter explaining why phenomenology of the alien cannot be counted among traditional philosophical disciplines, the author explores why all of European history can be read as the “shading of the alien” (Verblendung des Fremden), although not in the sense of mere disregarding, neglecting or denying of the alien, but disciplining it, manipulating and exploiting it. The alien has not been forgotten for centuries, it was always in the European focus, but only as an instance through which the sense of power was traditionally constructed. Following the basic presumptions of Bernhard Waldenfels’ phenomenology of the alien the article presents the shading of the alien as analogous to the process of its naturalization. As if the tradition of European colonialism can be best understood in the key of maître et possesseur de’l étranger. That is to say, the European legacy shows, in an extraordinary manner, that the alien can be transformed into a resource, from which we can appropriate and assimilate everything. A crucial insight for Waldenfels is also that strangeness is not reducible to a narrow segment of reality, whether it is culture, religion or art-based, because strangeness is a radical dimension that transcends all regions.sr
dc.description.abstractNakon razjašnjavanja zbog čega fenomenologija stranog ne može biti ubrojana među tradicionalne filozofske discipline, autor ispituje zašto bi celokupna evropska istorija mogla biti čitana kao „zasenčenje stranog“, ali ne u smislu pukog odbacivanja, zanemarivanja ili poricanja stranog, nego njegovog disciplinovanja, manipulisanja, eksploatisanja. Strano nije bilo vekovima zaboravljeno, ono je uvek bilo u evropskom fokusu, ali samo kao instanca posredstvom koje je tradicionalno konstruisan osećaj moći. Prateći osnovne pretpostavke fenomenologije stranog Bernharda Valdenfelsa, članak uočava zasenčenje stranog kao analogno procesu njegove naturalizacije. Kao da tradicija evropskog kolonijalizma može biti najbolje shvaćena zahvaljujući ključu gospodar i vlasnik stranog. Rečju, evropsko nasleđe na izuzetan način pokazuje da strano može biti transformisano u resurs od kojeg možemo da prisvojimo i asimilujemo sve što nam može biti od koristi. Valdenfelsov presudan uvid glasi da stranost ne može biti svedena na uzak segment realnosti, bila ona vezana za kulturu, umetnost ili religiju, jer je ona radikalna dimenzija koja transcendira sve regije.sr
dc.language.isoensr
dc.publisherBeograd : Institut za filozofiju i društvenu teorijusr
dc.rightsopenAccesssr
dc.sourceFilozofija i društvosr
dc.subjectValdenfelssr
dc.subjectWaldenfelssr
dc.subjectfenomenologijasr
dc.subjectstranosr
dc.subjectpolemologijasr
dc.subjectksenologijasr
dc.subjectphenomenologysr
dc.subjectaliensr
dc.subjectpolemologysr
dc.subjectxenologysr
dc.titlePolemology and xenology: Waldenfels and the sting of the aliensr
dc.titlePolemologija i ksenologija: Valdenfels i žaoka stranogsr
dc.typearticlesr
dc.rights.licenseBY-NC-NDsr
dcterms.abstractПроле, Драган; Полемологија и ксенологија: Валденфелс и жаока страног; Полемологија и ксенологија: Валденфелс и жаока страног;
dc.citation.issue3
dc.citation.volume29
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs//bitstream/id/4027/full text.pdf


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