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dc.creatorPavlovits, Tamas
dc.date.accessioned2017-11-01T10:15:13Z
dc.date.available2017-11-01T10:15:13Z
dc.date.issued2015-04-05
dc.identifier0353-5738
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/155
dc.description.abstractI will analyse Descartes’ role in the „theological turn “ of French phe-nomenology. Although in Husserl’s phenomenology the Cartesian cogito was the central element, in the phenomenologists of the „theological turn“ (Janicaud) it was exchanged for the idea of the infinite. I examine why Marion and Levinas are interested in the Cartesian idea of the infinite. In the phenomenology of Marion this idea is interpreted as a „conceptual icon“ and a „saturated pheno¬menon" ,in the phenomenology of Levinas this idea represents the structure that provides the possibility of the phenomenological description of transcendence. In order to see if Marion and Levinas turn back to the onto-theo-logical tradition of the metaphysics, like Janicaud affirms, we have to see how Descartes describes the idea of infinite and how Marion and Levinas interpret it.eng
dc.format25 2 () 31-41
dc.formatapplication/pdf
dc.languageen
dc.publisherBeograd : Institut za filozofiju i društvenu teoriju
dc.rightsopenAccess
dc.sourceFilozofija i društvomul
dc.subjectphenomenology
dc.subjecttheology
dc.subjectLevinas, Emmanuel
dc.subjectbeskonačno
dc.titleDescartes et le tournant theologique de la phenomenologie francaiseeng
dc.typearticle
dc.rights.licenseBY-NC-ND
dcterms.abstractПавловитс, Тамас;
dc.citation.spage31
dc.citation.epage41
dc.identifier.doi10.2298/FID1402031P
dc.type.versionpublishedVersion
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs//bitstream/id/4805/153.pdf


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