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Kant's Theory of Feeling

dc.contributorGrubor, Nebojša
dc.contributorBabić, Jovan
dc.contributorPopović, Una
dc.creatorCvejić, Igor
dc.date.accessioned2018-03-16T13:35:26Z
dc.date.available2018-03-16T13:35:26Z
dc.date.issued2017
dc.identifier.urihttp://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=48753679
dc.identifier.urihttp://eteze.bg.ac.rs/application/showtheses?thesesId=4655
dc.identifier.urihttps://fedorabg.bg.ac.rs/fedora/get/o:14826/bdef:Content/download
dc.identifier.urihttp://nardus.mpn.gov.rs/123456789/7727
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/1464
dc.description.abstractUobičajene su interpretacije po kojima Kant osećaje objašnjava ili kauzalno ili kao intencionalna stanja. Pod kauzalnim objašnjenjem, podrazumeva se da je osećaj prost oset (materijalna predstava čula) koja se ne može nikako drugačije objasniti osim preko svojih uzroka. Prema intencionalnom objašnjenju, kakvo je ono Rejčel Zakert, Kant osećaj shvata kao mentalno stanje drugog reda, kao svest o, ili predstavu o, nekom drugom stanju i njegovoj relacionoj karakteristici. Oslanjajući se na podelu osnovnih moći duše, u radu će se braniti teza da obe prethodne interpretacije ne mogu adekvatno da objasne Kantovo shvatanje osećaja. Prema razlici osnovnih odredbi duše osećaji, kao mentalna stanja sui generis, sami nisu predstave, prema tome ni oset, ni predstava višeg reda. Naprotiv, osećaj jeste subjektivni kauzalitet predstave, težnja da se u datom stanju predstavljanja održi ili da se ono odbaci – koja se i bez predstave višeg reda manifestuje kao svest...sr
dc.description.abstractTwo main contemporary interpretations of Kant’s account concerning the feeling of pleasure and displeasure argue that he explains feeling either causally or as an intentional mental state. According to the causal interpretation a feeling is an opaque sensation, which could not be explained by itself, but rather by its causes. As claimed by Rachel Zuckert, chosen due to her detailed explanation of intentional interpretation, feeling for Kant could be understood as a second order mental state, as a ‘consciousness of’ or ‘representations of’ another mental state and its relational characteristic. Relaying on Kant’s division of the faculties of the soul, the thesis will be defended, that both interpretations could not adequately explain Kant’s account of feeling. According to the difference between basic determinations of the soul, feelings, as mental states sui generis, are themselves not representations, therefore, they are nor sensations, nor second-order representations. Instead, a feeling should be understood as a subjective causality of representation, a tendency to maintain or restrain the state of representation – which is by itself manifested as a consciousness...sr
dc.language.isosrsr
dc.relationinfo:eu-repo/grantAgreement/MESTD/Integrated and Interdisciplinary Research (IIR or III)/43007/RS//sr
dc.rightsopenAccesssr
dc.subjectKant, Imanuelsr
dc.subjectosećajsr
dc.subjectmoć suđenjasr
dc.subjectukussr
dc.subjectintencionalnostsr
dc.subjectfeelingsr
dc.subjectfacultiessr
dc.subjecttastesr
dc.subjectjudgement powersr
dc.subjectIntentionalitysr
dc.titleKantova teorija osećajasr
dc.titleKant's Theory of Feelingsr
dc.typedoctoralThesissr
dc.rights.licenseBY-NC-SAsr
dcterms.abstractИгор, Цвејић; Кантова теорија осећаја; Кантова теорија осећаја;
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs//bitstream/id/2910/Disertacija.pdf


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