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Hegelova nevidljiva religija u modernoj državi: duh praštanja

dc.creatorMatějčková, Tereza
dc.date.accessioned2017-11-28T21:21:20Z
dc.date.available2017-11-28T21:21:20Z
dc.date.issued2017
dc.identifier.issn(Online) 2334-8577
dc.identifier.issn(Print) 0353-5738
dc.identifier.urihttp://rifdt.instifdt.bg.ac.rs/123456789/1376
dc.description.abstractThis study focuses on the interrelation of freedom, finitude, and reconciliation in Hegel’s understanding of religion. These three moments are found at central stages of Hegel’s treatment of the religious, from Hegel’s early fragments to his mature work. Finitude taking shape in the religious phenomena of a tragic fate, sin, or more generally, failing, is central to Hegel’s philosophical understanding of one-sidedness. As finite, man needs to reconcile with the other, and only as reconciled does he achieve freedom. Hegel credits Christianity with the discovery of the primary essences of spirituality: freedom and forgiveness. Freedom is intensified with the death of God: man realizes that there is no Godgiven, only man-made, legislation. This deepening of freedom does not overcome man’s finitude but instead intensifies it along with a heightened sense for responsibility, and an increased potential for guilt. In this context, forgiveness is the highest spiritual capacity of modern man, whose fate is to bear the freedom of oneself and the other.en
dc.description.abstractOva studija se fokusira na međusobne odnose slobode, konačnosti i pomirenja u Hegelovom shvatanju religije. Ova tri momenta se pronalaze u centralnim stadijumima Hegelovog bavljenja religioznim, od Hegelovih ranih fragmenata do njegovog zrelog rada. Konačnost koja se oblikuje u religioznim fenomenima tragične sudbine, greha, ili opštije, neuspeha je u centru Hegelovog filozofskog razumevanja jednostranosti. Kao konačan, čovek mora da se pomiri sa drugim, i samo kao pomiren dostiže slobodu. Hegel pripisuje Hrišćanstvu zasluge za otkriće primarnih suština duhovnosti: slobode i praštanja. Sloboda se intenzivira sa smrću Boga: čovek shvata da ne postoji Bogom-dano, već samo ljudsko zakonodavstvo. Ovo produbljivanje slobode ne prevazilazi ljudsku konačnost, već je intenzivira, zajedno sa pojačanim osećajem odgovornosti i uvećanim potencijalom za krivicu. U ovom kontekstu, praštanje je najviša duhovna sposobnost modernog čoveka, čija je sudbina da podnese svoju i tuđu slobodu.srp
dc.language.isoensr
dc.rightsopenAccesssr
dc.sourceFilozofija i društvo/Philosophy and Societysr
dc.subjectHegel, Georg Vilhelm Fridrihsr
dc.subjectfreedomsr
dc.subjectfinitudesr
dc.subjectsinsr
dc.subjectfatesr
dc.subjectreconciliationsr
dc.subjectforgivenesssr
dc.subjectmodern statesr
dc.subjectchristianitysr
dc.subjectreligionsr
dc.subjectLuthersr
dc.subjectslobodasr
dc.subjectkonačnostsr
dc.subjectgrehsr
dc.subjectsudbinasr
dc.subjectpomirenjesr
dc.subjectpraštanjesr
dc.subjectmoderna državasr
dc.subjecthrišćanstvosr
dc.subjectreligijasr
dc.subjectLutersr
dc.titleHegel’s Invisible Religion in a Modern State: A Spirit of Forgivenessen
dc.titleHegelova nevidljiva religija u modernoj državi: duh praštanjasr
dc.typearticlesr
dc.rights.licenseBY-NC-NDsr
dcterms.abstract
dc.citation.issue3
dc.citation.volume28
dc.citation.spage507
dc.citation.epage525
dc.identifier.doi10.2298/FID1703507M
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttp://rifdt.instifdt.bg.ac.rs/bitstream/id/2607/tereza.pdf
dc.identifier.wos000418565000006


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