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"Violence extreme"et "violence institutionelle". Violence revolutionnaire : Core (Korah) de Walter Benjamin
(Beograd : Champs&contreChamps ; Institut de Pilosophie et de Theorie Sociale, 2013)
Orthodox Church (since 1453)
(Oxford : Oxford University Press, 2013)
Il Reale e il Teorico
(Santarcangelo di Romagna : Maggioli Editore, 2013)
Vertrauen in Technik im Zeitalter der transklassischen Technik
(Belgrad : Institut für Philosophie und Gesellschaftstheorie ; Beograd : Institut za filozofiju i društvenu teoriju, 2013)
The Architectural Philosophy
(Beograd : Univerzitet u Beogradu - Arhitektonski fakultet, 2013)
Qualità della deliberazione e capacità deliberativa: un’analisi comparata delle esperienze italiane
(Roma: Carocci, 2013)
Una caratteristica distintiva della teoria deliberativa rispetto ad altre
teorie della democrazia è la sua pretesa trasformativa delle persone
(Warren, 1992). Coloro che partecipano a un processo deliberativo
si ...
Oko filozofa versus optički nepoznato / The Eye of the Philosopher versus Optical Unknown
(Beograd: Udruženje studenata filozofije Beograda, 2013)
U ovom radu se tematizuje (ne)vidljivost kapitalizma iz aspekta fenomenologije ekonomskog. Metafora slepoće služi kao ključ za razumevanje Marksove fenomenologije. Ova metafora istovremeno dozvoljava da se baci novo svetlo ...
Epicureanism in the pragmatist philosophical counsel
(Saint Petersburg : University of Saint Petersburg, 2013)
Improving the Quality of Democracy: The case of Deliberative Poll held in 2007 in Turin
(Berlin; Toronto : Barbara Budrich Publishers Opladen , 2013)
In our study, we will evaluate the case of Deliberative Polling that took
place in Turin in 2007 in order to understand, whether the Deliberative Poll
could satisfy the democratic criteria outlined in the volume’s ...
Post-Secularity and "Modernization with a Soul"
(Beograd : Centre for European Studies; Konrad Adenauer Stiftung; Institut za filozofiju i društvenu teoriju, 2013)
This text deals with the research project of the Center for Religious Studies which implicitly encompasses the issue of post-secularity. The issue is actually a dilemma whether post-secular means transformation or continuation ...