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Social Justice and the Formal Principle of Freedom / Socijalna pravda i formalni princip slobode
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
Cilj ovog teksta je da pokaže, nasuprot desno-libertarijanskoj kritici socijalne
pravde, da postoje dobri razlozi za odbranu politika socijalne pravde unutar slobodnog društva. U prvom delu rada, predstavićemo dve uticajne ...
Affektive Anerkennung und soziale Freiheit – psychoanalytische und normativ-rekonstruktive Begründungslogik der Gesellschaftskritik im Werk von Axel Honneth / Affective recognition and social freedom – the psychoanalytic and normative-reconstructive logics of grounding social critique in Axel Honneth’s work
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
Die Aufgabenstellung dieses Artikels lautet: wie ist die theorieimmanente Spannung in Honneths letzten Schriften zu erklären und aufzulösen, d.i. die Spannung, die durch die Differenz zwischen sozialer Freiheit (die auf ...
Promišljanje o društvenom i religijskom pluralizmu na temelju filozofije Ernsta Cassirera / Reflections on Social And Religious Pluralism Based on the Philosophy of Ernst Cassirer
(Filozofija i društvo/Philosophy and Society, 2013)
The analysis of possibilities of dialogue as the prerequisite for social and religious pluralism based on Ernst Cassirer’s philosophy of symbolic forms is the main theme of this article. In the central section, the basic ...
Subjective Universality of Great Novelists as an Artistic Measure of History’s Advance towards Actualising Kant’s Vision of Freedom
(Beograd : Institut za filozofiju i društvenu teoriju, 2018)
The main idea behind this article is that in order to understand the
meaning that Kant’s political philosophy is rendered to by the given
socio-historical context of a community we need to turn for help to
artistic ...
Ethical and Ontological Dimension of Kierkegaard’s Perception of Freedom / Etičke i ontološke dimenzije Kjerkegorovog poimanja slobode
(Beograd : Institut za filozofiju i društvenu teoriju, 2019)
Starting with the point of freedom being one of unavoidable ideas of existential philosophy, as well as philosophy in general, we shall consider ethical and ontological aspects of contemplation of freedom in Kierkegaard’s ...
Social Freedom and Dignity of the Human Person According to Nikolai Berdyaev / Društvena sloboda i dostojanstvo ljudske ličnosti po Nikolaju Berđajevu
(Beograd : Institut za filozofiju i društvenu teoriju, 2023)
Contemporary European democracies, and liberalism in particular, are
established upon the foundations of humanism. Humanism, as its name
entails, denotes the elevation of the human being and setting up of the
person ...
The intersubjectivist conception of autonomy: Axel Honneth’s Neo-Hegelian critique of liberalism
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
The paper reconstructs Axel Honneth’s Neo-Hegelian critique of the classical-liberal conception of autonomy and his articulation of an alternative view of personal autonomy as the property of certain types of intersubjective ...
Freiheit und Freundschaft in Axel Honneths Recht der Freiheit / Freedom and Friendship in Axel Honneth’s Freedom’s Right
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
In Axel Honneth’s Freedom’s Right (FR) personal relations, among which Honneth includes not only family and partner relationships but friendship as well, enable the realization of one ‘specific form of freedom, which is ...
The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State / Kraj kapitalizma i njegova budućnost: Hegel kao osnivač pojma države blagostanja
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
A key part of Hegel’s practical philosophy is his theory of civil society
and the idea of a rational regulation of the market. This is the foundation of
Hegel’s theory of a social state. The copyright on the notion of ...
Opasnosti od moralnog poboljšanja ljudi / The Perils of Moral Enhancement
(Filozofija i društvo/Philosophy and Society, 2012)
The idea of biotechnological enhancement of people for non-medical purposes is not unambiguous. A gap that may arise between the “cognitive” and so-called “moral” enhancement points precisely to this fact. This article ...