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Descartes et le tournant theologique de la phenomenologie francaise
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
I will analyse Descartes’ role in the „theological turn “ of French phe-nomenology. Although in Husserl’s phenomenology the Cartesian cogito was the central element, in the phenomenologists of the „theological turn“ ...
Al-bīrūnī i indija: prvi pokušaj razumijevanja
(Filozofija i društvo / Philosophy and Society, 2011)
Tema teksta jeste rad jednog od najvećih indologa svih vremena – Abū Raihān Al-Bīrūnīja (973–1048). Ovaj putujući učenjak se upoznao sa korijenima hinduske kulture i filozofije u vrijeme kada skoro ništa nije bilo poznato ...
Speech, Time and Suffering: Rosenstock-Huessy's Post-Goethean, Post-Christian Sociology
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Five years ago, a new three volume édition of Eugen Rosenstock- Huessy (to translate) In the Cross of Reality: A Post-Goethean Sociology appeared in Germany. As with the two prior editions of the work (a one volume version ...
Identitat und Singularitat. Metastabilitat und Morphogenesis im Ausgang von Deleuze
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Die Frage nach dem Leben ist unentwirrbar mit dem Problem der Identifizierung und mit der Tatsache verbunden, dass jeder Identifizierungsprozess den Erwerb einer Form einschliefit. Und dennoch, scheint es, dass auf ...
Brandom, Wittgenstein and Intersubjectivity / Brandom, Vitgenštajn i intersubjektivnost
(Filozofija i društvo / Philosophy and Society, 2013)
The introductory part of the article deals with general features of
Brandom’s social pragmatic position. The central part considers Brandom’s
interpretation of Kripke’s conception of social character of rules, as well ...
Two Conflicting Interpretations of Social Philosophy
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
In this paper I present two philosophers, namely Maurice Merle- au-Ponty and Jean-Paul Sartre, but from the perspective of social philosophy. I emphasize that social philosophy proves to be a rarity today, and this expla¬ins ...
Natural Goodness and the Political Form of Human Life
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Ethical Naturalism attempts to explain the objective normativity effective in human practices by reference to the relation between a living individual and the life-form it exhibits. This explanation falls short in the case ...
Ostatak negativnosti i „srećan ishod“. Pojavna dijalektika suverenih država u Hegelovoj filozofiji prava
(Beograd : Institut za filozofiju i društvenu teoriju, 2011)
Namera mi je da u sklopu „iznenađujuće“ aktuelnosti u poslednje dve decenije Hegelove političke filozofije podvrgnem analizi status međunarodnih odnosa („spoljašnjeg prava države“) u Hegelovoj Filozofiji prava. Smatram da ...
Ljudska prava i kulturna prava – antropološka kritika
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
U prvom delu rada izložiću neke od ključnih konceptualnih pro- blema koji se postavljaju pred ideju ljudskih prava, kao i najčešće izlagane argumente kojima se ljudska prava brane kao univerzalni i emancipatorni moderni ...
Phenomenological Community and Integrative Social Agency. Critique of a Phenomenological Concept of Inter-subjectivity / Fenomenoloska zajednica i integrativna drustvena delatnost. Kritika jednog fenomenoloskog pojma inter-subjektivnosti
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
The term „phenomenological community“ is not among the most well-known concepts of phenomenology. It was used by Marc Richir referring to Merleau-Pontys concept of „natural“ community. The paper examines this concept from ...