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Affektive Anerkennung und soziale Freiheit – psychoanalytische und normativ-rekonstruktive Begründungslogik der Gesellschaftskritik im Werk von Axel Honneth / Affective recognition and social freedom – the psychoanalytic and normative-reconstructive logics of grounding social critique in Axel Honneth’s work
(Beograd : Institut za filozofiju i društvenu teoriju, 2017)
Die Aufgabenstellung dieses Artikels lautet: wie ist die theorieimmanente Spannung in Honneths letzten Schriften zu erklären und aufzulösen, d.i. die Spannung, die durch die Differenz zwischen sozialer Freiheit (die auf ...
The Owl of Minerva from Dusk till Dawn, or, Two Shades of Gray
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
The paper takes as its starting point the figure of the owl as the emblem of philosophy, it looks at its history and takes up its most significant philosophical use, the notoriouspassage where Hegel uses the owl as the ...
The Very Idea of Organization: Towards a Hegelian Exposition / Sama ideja organizacije: ka hegelijanskom izlaganju
(Filozofija i društvo/Philosophy and Society, 2017)
The contemporary debate on the social ontological foundations of
organization does not, for methodological reasons, sufficiently get a grip on the phenomenon of organization. The original determinacy of organization ...
The Ontological Indifférence. A Realist Reading of Kant and Hegel
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
The article challenges the first premise of „speculative realism“, according to which, with Kant, the contact with the outside world was lost. Instead, it will be shown that the possibility of realism received its major ...
True Sacrifice On Hegel's Présentation of Self-Consciousness
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
The paper provides a modest reading of Hegel’s treatment of self-consciousness in his Phenomenology of Spirit and tries to present it as an integral part of the overall project of the experience of consciousness leading ...
Hegel’s Invisible Religion in a Modern State: A Spirit of Forgiveness / Hegelova nevidljiva religija u modernoj državi: duh praštanja
(Filozofija i društvo/Philosophy and Society, 2017)
This study focuses on the interrelation of freedom, finitude, and reconciliation in Hegel’s understanding of religion. These three moments are found at central stages of Hegel’s treatment of the religious, from Hegel’s ...
Hegel’s Justification of the Human Right to Non-Domination / Hegelovo opravdanje ljudskog prava na ne-dominaciju
(Filozofija i društvo/Philosophy and Society, 2017)
‘Hegel’ and ‘human rights’ are rarely conjoined, and the designation ‘human rights’ appears rarely in his works. Indeed, Hegel has been criticised for omitting civil and political rights all together. My surmise is that ...
Privatno (ni)je javno O Antigoninoj tužbalici i njenom ehu kod Hegela i Kjerkegora / Private is (not) Public. About Antigone’s Mourning Voice and its Echo in Hegel and Kierkegaard
(Filozofija i društvo/Philosophy and Society, 2013)
This paper presents a rereading of the interpretations of Antigone by Hegel and Kierkegaard on the grounds of research of Sophocles’ text and its performance in Athenian theatre in the context of socio-political climate ...
Die ästhetische Geburt selbstbefreiter Subjektivität : Hegels dreifache Theorie der klassischen Komödie / Estetsko rođenje samooslobođene subjektivnosti : Hegelova trostruka teorija klasične komedije
(Filozofija i društvo/Philosophy and Society, 2013)
Eine Theorie der antiken Komödie entwirft Hegel sowohl in seinem frühen Naturrechtsaufsatz, in der Phänomenologie des Geistes als auch in seinen Berliner Vorlesungen über die Ästhetik. In allen drei Ansätzen steht die ...
Hegel’s Concept of Corporation as the Mediation between Free Market and State / Hegelov pojam korporacije kao medijacije između slobodnog tržišta i države
(Filozofija i društvo/Philosophy and Society, 2017)
The experiences of the communist countries in Eastern Europe have
made clear that the centralized planned economy (without a free market) does not function. From Hegel’s perspective, it can be said that this experience ...