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What does the reform do? How dungeon became prison / Šta radi reforma? O pretvaranju tamnice u zatvor
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
The paper examines the meanings of the notion of reform. Is reform an act or a process; what is an object of reform and how is it performed; is the scope of its performance limited or does it permeate deeper social structures? ...
LaTcite et secularisation aux Pays-Bas et en Belgique ou la fin de la pilarisation de la societe civile
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
Les relations entre I’Eglise et I’Etat en Belgique et aux Pays-Bas furent longtemps determinees par un compromis historique etablissant une paix larvee entre les forces politiques pronant la « liberte scolaire » et celles ...
Technik, Gelassenheit und πόλεμος / Tehnika, opuštenost i πόλεμος
(Filozofija i društvo / Philosophy and Society, 2013)
In diesem Aufsatz wird das Verhältnis zwischen den
Begriffen Gelassenheit und πόλεμοσ, von Heidegger als „Auseinandersetzung“
übersetzt und aufgefasst, untersucht. Der Betrachtung liegt dabei die
Frage zu Grunde, ob der ...
Transcendentalna filozofija u perspektivama romantičarske fragmentarnosti
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Odnos jenskih romantičara prema Kantovoj kritičkoj filozofiji može biti posmatran i iz ugla romantičarske teorije fragmenta. Autor zastupa stav da je u filozofskim reflelksijama Fridriha Šlegela i Novalisa fragmentarnost ...
Speech, Time and Suffering: Rosenstock-Huessy's Post-Goethean, Post-Christian Sociology
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Five years ago, a new three volume édition of Eugen Rosenstock- Huessy (to translate) In the Cross of Reality: A Post-Goethean Sociology appeared in Germany. As with the two prior editions of the work (a one volume version ...
Two Conflicting Interpretations of Social Philosophy
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
In this paper I present two philosophers, namely Maurice Merle- au-Ponty and Jean-Paul Sartre, but from the perspective of social philosophy. I emphasize that social philosophy proves to be a rarity today, and this expla¬ins ...
Razlika esse-essentia u Sumi protiv pagana, II 52-54
(Beograd : Institut za filozofiju i društvenu teoriju, 2015)
Članak analizira Akvinčeve argumente za realnu razliku između suštine i bivstvovanja (esse) izložene u poglavljima 52-54 druge knjige Sume protiv pagana u širem kontekstu njegove metafizike. Prvo se analiziraju određenja ...
Modelle oder Metaphern? Bemerkungen zur ‚Übertragung' in Wissenschaft und Philosophie / Models or Metaphors? Remarks on ‚Tranference’ in Philosophy and Science
(Filozofija i društvo / Philosophy and Society, 2013)
Der Beitrag behandelt die Annahme von der Universalität
der Metapher sowie ihre Rolle im Diskurs der Philosophie und Wissenschaft.
Im ersten Teil wird die These von der Metapher als “all pervading
means” (I. Richards) ...
Phenomenological Community and Integrative Social Agency. Critique of a Phenomenological Concept of Inter-subjectivity / Fenomenoloska zajednica i integrativna drustvena delatnost. Kritika jednog fenomenoloskog pojma inter-subjektivnosti
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
The term „phenomenological community“ is not among the most well-known concepts of phenomenology. It was used by Marc Richir referring to Merleau-Pontys concept of „natural“ community. The paper examines this concept from ...
Well-being, Capabilities and Philosophical Practice
(Beograd : Institut za filozofiju i društvenu teoriju, 2014)
The concept of well being has become the main criterion to assess quality of life in contemporary society. Individual well-being describes the individual quality of life, while social well-being refers to quality of life ...