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Bojanić, Petar D.

Link to this page

Authority KeyName Variants
orcid::0000-0001-9324-2209
  • Bojanić, Petar D. (234)
  • Bojanić, Petar (32)
Projects

Author's Bibliography

Violence And “Counter Violence”. On Correct Rejection (A Sketch of a Possible Russian Ethics of War Considered through the Understanding of Violence in Tolstoy and in Petar II Petrović Njegoš

Bojanić, Petar

(Москва: Российский университет дружбы народов, 2020)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2020
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2119
PB  - Москва: Российский университет дружбы народов
T2  - RUDN Journal of Philosophy
T1  - Violence And “Counter Violence”. On Correct Rejection (A Sketch of a Possible Russian Ethics of War Considered through the Understanding of Violence in Tolstoy  and in Petar II Petrović Njegoš
T1  - Насилие и противонасилие. О правильном отказе от насилия (Очерк возможной русской этики войны на основании понимания насилия Л. Толстым и Петаром Петровичем Ньегошем)
IS  - 4
VL  - 24
SP  - 657
EP  - 668
DO  - 10.22363/2313-2302-2020-24-4-657-668
ER  - 
@article{
author = "Bojanić, Petar",
year = "2020",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2119",
publisher = "Москва: Российский университет дружбы народов",
journal = "RUDN Journal of Philosophy",
title = "Violence And “Counter Violence”. On Correct Rejection (A Sketch of a Possible Russian Ethics of War Considered through the Understanding of Violence in Tolstoy  and in Petar II Petrović Njegoš, Насилие и противонасилие. О правильном отказе от насилия (Очерк возможной русской этики войны на основании понимания насилия Л. Толстым и Петаром Петровичем Ньегошем)",
number = "4",
volume = "24",
pages = "657-668",
doi = "10.22363/2313-2302-2020-24-4-657-668"
}

Ангажированный акт как условие (философского) сообщества

Bojanić, Petar; Borisov, Sergey N.

(Москва : Российская академия наук институт философии ран, 2020)

TY  - JOUR
AU  - Bojanić, Petar
AU  - Borisov, Sergey N.
PY  - 2020
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2104
AB  - Представленный текст – начало проекта группы, основанной в Белграде
в Институте философии и социальной теории для исследований ангажированности. Нас интересует, как себя ведет французское слово engagement
в русском языке. Предварительное определение нашей позиции и основной
гипотезы заключается в нескольких положениях: во-первых, нас интересуют именно акты, или акции, в результате которых что-то происходит,
а не факты, объекты, последствия или результаты этих актов. Нам важно
знать, как строится общество или как индивиды сближаются и держатся
вместе. Мы считаем, что существуют акты, или группы актов, которые работают или не работают. Второе, мы пытаемся выделить акты, результатом
которых становятся институты, а не только группы, общества или сообщества. Мы полагаем, что без участия так называемых «ангажированных актов», чье определение мы хотим дать в нашем тексте, не существуют институты как таковые или сильные и стабильные институты. Ангажированные
акты наделяют институты законным статусом и укрепляют их. И третье,
в случае философских сообществ мы сталкиваемся с проблематичностью
именно ангажированных актов и большей исправностью актов институциональных, что определяет некоторую специфику философских сообществ.
AB  - The text presented is the beginning of a project of a group based in Belgrade
at the Institute of Philosophy and Social Theory for Engagement Studies. We are
interested in how the French word engagement behaves in Russian. A preliminary definition of our position and the main hypothesis consists of several provisions: first, we are interested in the acts or actions, as a result of which something happens, and not the facts, objects, consequences or results of these acts.
It is important for us to know how a society is built or how individuals come together and hold together. We believe that there are acts, or groups of acts that
work or do not work. Second, we are trying to highlight the acts that result in institutions, and not just groups, societies or communities. We believe that without
the participation of the so-called “biased acts”, whose definition we want to give
in our text, there are no institutions as such or strong and stable institutions. Engaged acts give institutions legal status and strengthen them. And the third,
in the case of philosophical communities, we are faced with the problematic nature of biased acts and greater operability of institutional acts, which determines
some specifics of philosophical communities.
PB  - Москва : Российская академия наук институт философии ран
T2  - Вопросы философии
T1  - Ангажированный акт как условие (философского) сообщества
T1  - An Engaged Act as a Condition of a (Philosophical) Community
IS  - 10
SP  - 104
EP  - 110
DO  - 10.21146/0042‒8744‒2020‒10-104-109
ER  - 
@article{
author = "Bojanić, Petar and Borisov, Sergey N.",
year = "2020",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2104",
abstract = "Представленный текст – начало проекта группы, основанной в Белграде
в Институте философии и социальной теории для исследований ангажированности. Нас интересует, как себя ведет французское слово engagement
в русском языке. Предварительное определение нашей позиции и основной
гипотезы заключается в нескольких положениях: во-первых, нас интересуют именно акты, или акции, в результате которых что-то происходит,
а не факты, объекты, последствия или результаты этих актов. Нам важно
знать, как строится общество или как индивиды сближаются и держатся
вместе. Мы считаем, что существуют акты, или группы актов, которые работают или не работают. Второе, мы пытаемся выделить акты, результатом
которых становятся институты, а не только группы, общества или сообщества. Мы полагаем, что без участия так называемых «ангажированных актов», чье определение мы хотим дать в нашем тексте, не существуют институты как таковые или сильные и стабильные институты. Ангажированные
акты наделяют институты законным статусом и укрепляют их. И третье,
в случае философских сообществ мы сталкиваемся с проблематичностью
именно ангажированных актов и большей исправностью актов институциональных, что определяет некоторую специфику философских сообществ., The text presented is the beginning of a project of a group based in Belgrade
at the Institute of Philosophy and Social Theory for Engagement Studies. We are
interested in how the French word engagement behaves in Russian. A preliminary definition of our position and the main hypothesis consists of several provisions: first, we are interested in the acts or actions, as a result of which something happens, and not the facts, objects, consequences or results of these acts.
It is important for us to know how a society is built or how individuals come together and hold together. We believe that there are acts, or groups of acts that
work or do not work. Second, we are trying to highlight the acts that result in institutions, and not just groups, societies or communities. We believe that without
the participation of the so-called “biased acts”, whose definition we want to give
in our text, there are no institutions as such or strong and stable institutions. Engaged acts give institutions legal status and strengthen them. And the third,
in the case of philosophical communities, we are faced with the problematic nature of biased acts and greater operability of institutional acts, which determines
some specifics of philosophical communities.",
publisher = "Москва : Российская академия наук институт философии ран",
journal = "Вопросы философии",
title = "Ангажированный акт как условие (философского) сообщества, An Engaged Act as a Condition of a (Philosophical) Community",
number = "10",
pages = "104-110",
doi = "10.21146/0042‒8744‒2020‒10-104-109"
}

Engagement + (Joint) Commitment. A közös cselekvés kötelezettségéről

Bojanić, Petar; Đorđević, Edward

(Novi Sad : Forum, 2020)

TY  - CHAP
AU  - Bojanić, Petar
AU  - Đorđević, Edward
PY  - 2020
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2091
PB  - Novi Sad : Forum
T2  - Elköteleződés és kritika: Tanulmányok az angazsáltságról
T1  - Engagement + (Joint) Commitment. A közös cselekvés kötelezettségéről
SP  - 76
EP  - 79
ER  - 
@article{
author = "Bojanić, Petar and Đorđević, Edward",
year = "2020",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2091",
publisher = "Novi Sad : Forum",
journal = "Elköteleződés és kritika: Tanulmányok az angazsáltságról",
title = "Engagement + (Joint) Commitment. A közös cselekvés kötelezettségéről",
pages = "76-79"
}

Invention of the future in project-time. An imaginary “encounter” between Georg Simmel and Henri Bergson, and its significance for architecture*

Bojanić, Petar; Čerepanova, Ekaterina

(Издательство Санкт-Петербургского государственного университета, 2020)

TY  - JOUR
AU  - Bojanić, Petar
AU  - Čerepanova, Ekaterina
PY  - 2020
UR  - https://philosophyjournal.spbu.ru/article/view/7547/5592
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2090
AB  - The article addresses the reconstructed dialogue with the texts of G. Simmel (G. Simmel “Untersuchungen über die Formen der Vergesellschaftung”; “Über räumliche Projekten sozialer
Formen”) and H.Bergson (H.Bergson “Histoire de l’idée de temps”) in order to analyze the
question of how the design/creation of the future was understood by these philosophers, and
how this question can be interpreted today. We would like to present some conditions and difficulties in revealing the future and the temporal nature of any project. First, we would like to
insist on a weakness in languages spoken by a great number of people, which is that the future
is difficult to linguistically stabilize and document: German and English do not have a future
tense, using instead auxiliary verbs, “werden” (to become), “will”/be going to”. The study of
the project as an intellectual (intention, idea, concept) and social phenomenon (design as a
social action) allows us to illustrate how the future (project) becomes a task of activity in the
present. The project transfers or shifts (Simmel) the future time to space which is always ready
for the perception of projections, and is also an opportunity to organize future joint actions.
We will argue that when the project is executed, when it is no longer — there is no longer
any future. The project thus ensures the future. Or, to achieve complete circularity, we will
introduce a third element: without the future, a group or a “we” cannot possibly exist. In our
text, we would like to unreservedly insist that the idea of a project, or perhaps a sketch of any future theory of the project (or concept), has already been provided at the beginning of the last
century within an imaginary encounter between Henri Bergson and Georg Simmel.
PB  - Издательство Санкт-Петербургского государственного университета
T2  - Вестник Санкт-Петербургского университета. Философия и конфликтология
T1  - Invention of the future in project-time. An imaginary “encounter” between Georg Simmel and Henri Bergson, and its significance for architecture*
IS  - 1
VL  - 36
SP  - 131
EP  - 140
ER  - 
@article{
author = "Bojanić, Petar and Čerepanova, Ekaterina",
year = "2020",
url = "https://philosophyjournal.spbu.ru/article/view/7547/5592, http://rifdt.instifdt.bg.ac.rs/123456789/2090",
abstract = "The article addresses the reconstructed dialogue with the texts of G. Simmel (G. Simmel “Untersuchungen über die Formen der Vergesellschaftung”; “Über räumliche Projekten sozialer
Formen”) and H.Bergson (H.Bergson “Histoire de l’idée de temps”) in order to analyze the
question of how the design/creation of the future was understood by these philosophers, and
how this question can be interpreted today. We would like to present some conditions and difficulties in revealing the future and the temporal nature of any project. First, we would like to
insist on a weakness in languages spoken by a great number of people, which is that the future
is difficult to linguistically stabilize and document: German and English do not have a future
tense, using instead auxiliary verbs, “werden” (to become), “will”/be going to”. The study of
the project as an intellectual (intention, idea, concept) and social phenomenon (design as a
social action) allows us to illustrate how the future (project) becomes a task of activity in the
present. The project transfers or shifts (Simmel) the future time to space which is always ready
for the perception of projections, and is also an opportunity to organize future joint actions.
We will argue that when the project is executed, when it is no longer — there is no longer
any future. The project thus ensures the future. Or, to achieve complete circularity, we will
introduce a third element: without the future, a group or a “we” cannot possibly exist. In our
text, we would like to unreservedly insist that the idea of a project, or perhaps a sketch of any future theory of the project (or concept), has already been provided at the beginning of the last
century within an imaginary encounter between Henri Bergson and Georg Simmel.",
publisher = "Издательство Санкт-Петербургского государственного университета",
journal = "Вестник Санкт-Петербургского университета. Философия и конфликтология",
title = "Invention of the future in project-time. An imaginary “encounter” between Georg Simmel and Henri Bergson, and its significance for architecture*",
number = "1",
volume = "36",
pages = "131-140"
}

„Život i nasilje” ili „nasilje i život”: komentar na 18. pasus Benjaminovog eseja „Prilog kritici nasilja”*

Bojanić, Petar

(Sombor : Gradska biblioteka "Karlo Bijelicki", 2020)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2020
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2089
PB  - Sombor : Gradska biblioteka "Karlo Bijelicki"
T2  - Dometi
T1  - „Život i nasilje” ili „nasilje i život”: komentar na 18. pasus Benjaminovog eseja „Prilog kritici nasilja”*
IS  - 180-181
VL  - 47
SP  - 42
EP  - 51
ER  - 
@article{
author = "Bojanić, Petar",
year = "2020",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2089",
publisher = "Sombor : Gradska biblioteka "Karlo Bijelicki"",
journal = "Dometi",
title = "„Život i nasilje” ili „nasilje i život”: komentar na 18. pasus Benjaminovog eseja „Prilog kritici nasilja”*",
number = "180-181",
volume = "47",
pages = "42-51"
}

Vlast se oslanja na ambiciozne neznalice

Bojanić, Petar

(Beograd: NIN d.o.o., 2020)

@article{
author = "Bojanić, Petar",
year = "2020",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2073",
publisher = "Beograd: NIN d.o.o.",
journal = "NIN",
title = "Vlast se oslanja na ambiciozne neznalice",
number = "3622",
pages = "22-24"
}

What Is an Act of Engagement? Between the Social, Collegial and Institutional Protocols

Bojanić, Petar

(Cham: Springer Nature Switzerland AG, 2020)

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2020
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2060
AB  - Engagement is not synonymous with commitment, even though both words are used in translations between English, French, and German. However, engagement is also not some supplementary phenomenon or a technical term that the phrase social acts already includes in itself or that the concepts of ‘commitment’ or ‘joint commitment’ somehow necessarily imply. In this article I would like to describe a special kind of social act and determine the function they have in relation between various agents. Most importantly, I would like to define their significance in the transformation of a group into an institution or higher order entity. My premise is that there are acts whose aim is to engage all others, since they refer to all of us together, and in so doing reduce negative (social) “acts” as well as various asocial behaviors within a group or institution. In this sense, engaged acts could alternatively also belong to a kind of institutional act, since they introduce certain adjustments to the institution, changing or modifying its rules, increasing its consistency and efficiency.
PB  - Cham: Springer Nature Switzerland AG
T2  - Institutions in Action. The Nature and the Role of Institutions in the Real World
T1  - What Is an Act of Engagement? Between the Social, Collegial and Institutional Protocols
VL  - 12
SP  - 37
EP  - 51
DO  - https://doi.org/10.1007/978-3-030-32618-0_4
ER  - 
@article{
author = "Bojanić, Petar",
year = "2020",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2060",
abstract = "Engagement is not synonymous with commitment, even though both words are used in translations between English, French, and German. However, engagement is also not some supplementary phenomenon or a technical term that the phrase social acts already includes in itself or that the concepts of ‘commitment’ or ‘joint commitment’ somehow necessarily imply. In this article I would like to describe a special kind of social act and determine the function they have in relation between various agents. Most importantly, I would like to define their significance in the transformation of a group into an institution or higher order entity. My premise is that there are acts whose aim is to engage all others, since they refer to all of us together, and in so doing reduce negative (social) “acts” as well as various asocial behaviors within a group or institution. In this sense, engaged acts could alternatively also belong to a kind of institutional act, since they introduce certain adjustments to the institution, changing or modifying its rules, increasing its consistency and efficiency.",
publisher = "Cham: Springer Nature Switzerland AG",
journal = "Institutions in Action. The Nature and the Role of Institutions in the Real World",
title = "What Is an Act of Engagement? Between the Social, Collegial and Institutional Protocols",
volume = "12",
pages = "37-51",
doi = "https://doi.org/10.1007/978-3-030-32618-0_4"
}

Как (и когда) положить конец войне (войнам)?

Bojanić, Petar

(Москва : «Академический проект» , 2019)

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1942
AB  - В книге, посвященной 190-летию со дня рождения Л.Н. Толстого, отечествен-
ные и зарубежные философы и филологи представили современное понимание
войны и мира, насилия и ненасилия, которые являются самыми навязчивыми и па-
радоксальными феноменами человеческого существования и сопровождают чело-
вечество с момента их появления и по сей день, принимая различные обличья: от
архаического набега и первобытной солидарности, жертвоприношения и «трубки
мира» до современных войн и мирных договоров, террористических актов и ми-
ротворческих акций. Идеи и теоретические позиции авторов часто не совпадают
и составляют полемический и диалогический контекст книги.
Издание адресовано специалистам в области философии, культурологии и по-
литологии, преподавателям и аспирантам вузов, всем интересующимся философи-
ей, историей культуры и литературы.
PB  - Москва : «Академический проект» 
T2  - Философия войны и мира, насилия и ненасилия
T1  - Как (и когда) положить конец войне (войнам)?
SP  - 69
EP  - 86
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1942",
abstract = "В книге, посвященной 190-летию со дня рождения Л.Н. Толстого, отечествен-
ные и зарубежные философы и филологи представили современное понимание
войны и мира, насилия и ненасилия, которые являются самыми навязчивыми и па-
радоксальными феноменами человеческого существования и сопровождают чело-
вечество с момента их появления и по сей день, принимая различные обличья: от
архаического набега и первобытной солидарности, жертвоприношения и «трубки
мира» до современных войн и мирных договоров, террористических актов и ми-
ротворческих акций. Идеи и теоретические позиции авторов часто не совпадают
и составляют полемический и диалогический контекст книги.
Издание адресовано специалистам в области философии, культурологии и по-
литологии, преподавателям и аспирантам вузов, всем интересующимся философи-
ей, историей культуры и литературы.",
publisher = "Москва : «Академический проект» ",
journal = "Философия войны и мира, насилия и ненасилия",
title = "Как (и когда) положить конец войне (войнам)?",
pages = "69-86"
}

Сила, ненасилие и прекращение насилия

Bojanić, Petar

(Москва : «Академический проект» , 2019)

TY  - CHAP
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1941
AB  - В книге, посвященной 190-летию со дня рождения Л.Н. Толстого, отечествен-
ные и зарубежные философы и филологи представили современное понимание
войны и мира, насилия и ненасилия, которые являются самыми навязчивыми и па-
радоксальными феноменами человеческого существования и сопровождают чело-
вечество с момента их появления и по сей день, принимая различные обличья: от
архаического набега и первобытной солидарности, жертвоприношения и «трубки
мира» до современных войн и мирных договоров, террористических актов и ми-
ротворческих акций. Идеи и теоретические позиции авторов часто не совпадают
и составляют полемический и диалогический контекст книги.
Издание адресовано специалистам в области философии, культурологии и по-
литологии, преподавателям и аспирантам вузов, всем интересующимся философи-
ей, историей культуры и литературы.
PB  - Москва : «Академический проект» 
T2  - Философия войны и мира, насилия и ненасилия
T1  - Сила, ненасилие и прекращение насилия
SP  - 41
EP  - 51
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1941",
abstract = "В книге, посвященной 190-летию со дня рождения Л.Н. Толстого, отечествен-
ные и зарубежные философы и филологи представили современное понимание
войны и мира, насилия и ненасилия, которые являются самыми навязчивыми и па-
радоксальными феноменами человеческого существования и сопровождают чело-
вечество с момента их появления и по сей день, принимая различные обличья: от
архаического набега и первобытной солидарности, жертвоприношения и «трубки
мира» до современных войн и мирных договоров, террористических актов и ми-
ротворческих акций. Идеи и теоретические позиции авторов часто не совпадают
и составляют полемический и диалогический контекст книги.
Издание адресовано специалистам в области философии, культурологии и по-
литологии, преподавателям и аспирантам вузов, всем интересующимся философи-
ей, историей культуры и литературы.",
publisher = "Москва : «Академический проект» ",
journal = "Философия войны и мира, насилия и ненасилия",
title = "Сила, ненасилие и прекращение насилия",
pages = "41-51"
}

Is the Project (or Object) “nella testa dell’architetto?” Is There Anything “nella testa dell’architetto, soggetto, autore?”

Bojanić, Petar

(2019)

TY  - CONF
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1939
T1  - Is the Project (or Object) “nella testa dell’architetto?” Is There Anything “nella testa dell’architetto, soggetto, autore?”
ER  - 
@conference{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1939",
title = "Is the Project (or Object) “nella testa dell’architetto?” Is There Anything “nella testa dell’architetto, soggetto, autore?”"
}

Istituzione e protocolli di (restituzione e) restaurazione

Bojanić, Petar

(2019)

TY  - CONF
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1945
C3  - 19-20 Marzo 2019 Convengo Internazionale di Studi Scuola Normale Superiore, Pisa Organized: R. Esposito & others
T1  - Istituzione e protocolli di (restituzione e) restaurazione
ER  - 
@conference{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1945",
journal = "19-20 Marzo 2019 Convengo Internazionale di Studi Scuola Normale Superiore, Pisa Organized: R. Esposito & others",
title = "Istituzione e protocolli di (restituzione e) restaurazione"
}

Critical Engagement and Collective Urgent Actions as European Values

Bojanić, Petar

(2019)

TY  - CONF
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1944
C3  - Talk 1, First IRCECP Research Workshop, Milano, 5th March 2018
T1  - Critical Engagement and Collective Urgent Actions as European Values
ER  - 
@conference{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1944",
journal = "Talk 1, First IRCECP Research Workshop, Milano, 5th March 2018",
title = "Critical Engagement and Collective Urgent Actions as European Values"
}

О естественных границах и культурных войнах: выживание группы мигрантов/беженцев, или Вдохновляет ли нас еще Фихте?

Bojanić, Petar

(Moskva : Novoe literaturnoe obozrenie, 2019)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2019
UR  - https://www.nlobooks.ru/magazines/neprikosnovennyy_zapas/123_nz_1_2019/article/20848/
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1963
PB  - Moskva : Novoe literaturnoe obozrenie
T2  - Новое литературное обозрение
T1  - О естественных границах и культурных войнах: выживание группы мигрантов/беженцев, или Вдохновляет ли нас еще Фихте?
VL  - 1
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "https://www.nlobooks.ru/magazines/neprikosnovennyy_zapas/123_nz_1_2019/article/20848/, http://rifdt.instifdt.bg.ac.rs/123456789/1963",
publisher = "Moskva : Novoe literaturnoe obozrenie",
journal = "Новое литературное обозрение",
title = "О естественных границах и культурных войнах: выживание группы мигрантов/беженцев, или Вдохновляет ли нас еще Фихте?",
volume = "1"
}

“Leben und Gewalt” or “Gewalt und Leben” A Commentary on Paragraph 18 of Walter Benjamin’s “Toward the Critique of Violence”

Bojanić, Petar

(International Consortium of Critical Theory Programs : Duke University Press, 2019)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2043
AB  - In paragraph
18 of “Toward the Critique of Violence,” the terms life, living,
and violence,
and
the relations
among them, complicate
Walter Benjamin’s
justification
of divine
violence—
his text’s
main discovery.
This article
seeks to reconstruct
Benjamin’s
uses of life and living
in earlier
texts and to
consider
the potential
influence
of various
authors
he was reading
at the time (Heinrich Rickert, Erich
Unger, Kurt Hiller, Gershom Scholem). Benjamin’s
distinction
between
life and living
is crucial
for his critique
of pacifism
and for his shift in perspective:
he moves the focus
from the victim
to the one committing
murder,
but whose violent
act just might bring justice.
PB  - International Consortium of Critical Theory Programs : Duke University Press
T2  - Critical Times: Interventions in Global Critical Theory
T1  - “Leben und Gewalt” or “Gewalt und Leben” A Commentary on Paragraph 18 of Walter Benjamin’s “Toward the Critique of Violence”
IS  - 2
VL  - 2
SP  - 320
EP  - 329
DO  - 10.1215/26410478-7708379
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2043",
abstract = "In paragraph
18 of “Toward the Critique of Violence,” the terms life, living,
and violence,
and
the relations
among them, complicate
Walter Benjamin’s
justification
of divine
violence—
his text’s
main discovery.
This article
seeks to reconstruct
Benjamin’s
uses of life and living
in earlier
texts and to
consider
the potential
influence
of various
authors
he was reading
at the time (Heinrich Rickert, Erich
Unger, Kurt Hiller, Gershom Scholem). Benjamin’s
distinction
between
life and living
is crucial
for his critique
of pacifism
and for his shift in perspective:
he moves the focus
from the victim
to the one committing
murder,
but whose violent
act just might bring justice.",
publisher = "International Consortium of Critical Theory Programs : Duke University Press",
journal = "Critical Times: Interventions in Global Critical Theory",
title = "“Leben und Gewalt” or “Gewalt und Leben” A Commentary on Paragraph 18 of Walter Benjamin’s “Toward the Critique of Violence”",
number = "2",
volume = "2",
pages = "320-329",
doi = "10.1215/26410478-7708379"
}

La “disciplina” como categoría y la “disciplina institucional”

Bojanić, Petar

(Instituto de Filosofía, Consejo Superior de Investigaciones Científicas, 2019)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2042
AB  - El propósito del presente trabajo
consiste en reflexionar sobre la disciplina como
categoría (por oposición a otras posibilidades,
tales como noción, estructura, norma, protocolo,
etc.) y explicar el uso de comillas en el título,
en la medida en que siempre pueden suponer
una ampliación y una corrección de la
palabra disciplina. Mi intención es reconstruir
la resistencia, que se ha extendido durante décadas,
a la disciplina (como castigo, control,
pedagogía violenta, militarismo, fanatismo,
masculinidad, falta de libertad), así como descubrir
el origen del elogio de la auto-disciplina,
de la falta de disciplina y de la interdisciplinariedad.
Asimismo, querría ofrecer
algunos argumentos en favor de la disciplina
como uno de los protocolos más importantes
de la ontología social y como la incondicionada
condición de la cooperación, la vida y el trabajo
en grupo. La disciplina es el aprendizaje
conjunto, así como la producción y el enriquecimiento
del conocimiento que constituye
y sostiene una institución. La cuestión es si, de
hecho, la disciplina de los individuos hace de
manera necesaria que una institución sea mejor
o más justa.
AB  - In this paper I would like to reflect
on discipline as a category (as opposed to other
possibilities, such as notion, structure, norm,
protocol, etc.), and explain the quotation marks
in the title, as they can always follow and amend
the word discipline. My intention is to reconstruct
a decades-long resistance to discipline (as
punishment, control, violent pedagogy, militarism,
fanaticism, masculinity, unfreedom), and
to uncover the origin of praise for self-discipline,
un-discipline or interdisciplinarity. Further, I would like to offer a few arguments in favor of
discipline as one of the most important protocols
of social ontology, and the unconditioned condition
of cooperation, life and group work. Discipline
is joint learning, as well as production
and a nurturing of knowledge that constitutes
and sustains an institution. The question is whether
individuals’ discipline indeed makes an institution
necessarily better or more just.
PB  - Instituto de Filosofía, Consejo Superior de Investigaciones Científicas
T2  - Isegoria. Revista de Filosofia Moral y Politica
T1  - La “disciplina” como categoría y la “disciplina institucional”
T1  - “Discipline” as a Category and “Institutional Discipline”
IS  - 61
SP  - 543
EP  - 558
DO  - 10.3989/isegoria.2019.061.07
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2042",
abstract = "El propósito del presente trabajo
consiste en reflexionar sobre la disciplina como
categoría (por oposición a otras posibilidades,
tales como noción, estructura, norma, protocolo,
etc.) y explicar el uso de comillas en el título,
en la medida en que siempre pueden suponer
una ampliación y una corrección de la
palabra disciplina. Mi intención es reconstruir
la resistencia, que se ha extendido durante décadas,
a la disciplina (como castigo, control,
pedagogía violenta, militarismo, fanatismo,
masculinidad, falta de libertad), así como descubrir
el origen del elogio de la auto-disciplina,
de la falta de disciplina y de la interdisciplinariedad.
Asimismo, querría ofrecer
algunos argumentos en favor de la disciplina
como uno de los protocolos más importantes
de la ontología social y como la incondicionada
condición de la cooperación, la vida y el trabajo
en grupo. La disciplina es el aprendizaje
conjunto, así como la producción y el enriquecimiento
del conocimiento que constituye
y sostiene una institución. La cuestión es si, de
hecho, la disciplina de los individuos hace de
manera necesaria que una institución sea mejor
o más justa., In this paper I would like to reflect
on discipline as a category (as opposed to other
possibilities, such as notion, structure, norm,
protocol, etc.), and explain the quotation marks
in the title, as they can always follow and amend
the word discipline. My intention is to reconstruct
a decades-long resistance to discipline (as
punishment, control, violent pedagogy, militarism,
fanaticism, masculinity, unfreedom), and
to uncover the origin of praise for self-discipline,
un-discipline or interdisciplinarity. Further, I would like to offer a few arguments in favor of
discipline as one of the most important protocols
of social ontology, and the unconditioned condition
of cooperation, life and group work. Discipline
is joint learning, as well as production
and a nurturing of knowledge that constitutes
and sustains an institution. The question is whether
individuals’ discipline indeed makes an institution
necessarily better or more just.",
publisher = "Instituto de Filosofía, Consejo Superior de Investigaciones Científicas",
journal = "Isegoria. Revista de Filosofia Moral y Politica",
title = "La “disciplina” como categoría y la “disciplina institucional”, “Discipline” as a Category and “Institutional Discipline”",
number = "61",
pages = "543-558",
doi = "10.3989/isegoria.2019.061.07"
}

Что такое социальный или общественный акт? о природе ангажированных актов

Bojanić, Petar; Borisov, Sergej

(Белгород : Эпицентр, 2019)

TY  - CHAP
AU  - Bojanić, Petar
AU  - Borisov, Sergej
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2041
PB  - Белгород : Эпицентр
T2  - Что такое сообщество?  социальная герменевтика, власть и медиа
T1  - Что такое социальный или общественный акт?  о природе ангажированных актов
ER  - 
@article{
author = "Bojanić, Petar and Borisov, Sergej",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2041",
publisher = "Белгород : Эпицентр",
journal = "Что такое сообщество?  социальная герменевтика, власть и медиа",
title = "Что такое социальный или общественный акт?  о природе ангажированных актов"
}

Мои кровь и культура

Bojanić, Petar

(ГУАП Санкт-Петербургский государственный университет аэрокосмического приборостроения, 2019)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2019
UR  - https://einai.ru/ru/volume-8-2-2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2040
AB  - В этом кратком тексте, написанном в честь нового издания книги Ва-
лерия Савчука «Кровь и культура», я хотел бы раскрыть значимость этой книги
и, в частности, главы о жертве, сыгравшей для меня важную роль при написании
докторской диссертации. Связь между жертвоприношением, насилием и кровью
действительно является центральной темой книги Савчука. Моя позиция заключа-
ется в том, чтобы проблематизировать наше отношение к жертвоприношению и ста-
тус его эффективности — как одной из важнейших составляющих этой институции.
AB  - In this brief text, written in honor of the new edition of Valery Savchuk’s
book «Blood and Culture», I would like to present the significance this book, and specifically
the chapter on sacrifice, had when I was writing my doctoral thesis. The connection
between sacrifice, violence and blood is indeed the central theme of Savchuk’s book.
My contribution to this topic is to problematize our positions on sacrifice and the status
of efficiency of sacrifice, as one of the main components of this institute.
PB  - ГУАП Санкт-Петербургский государственный университет аэрокосмического приборостроения
T2  - EINAI: Философия. Религия. Культура
T1  - Мои кровь и культура
IS  - 2
VL  - 16
SP  - 50
EP  - 53
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "https://einai.ru/ru/volume-8-2-2019, http://rifdt.instifdt.bg.ac.rs/123456789/2040",
abstract = "В этом кратком тексте, написанном в честь нового издания книги Ва-
лерия Савчука «Кровь и культура», я хотел бы раскрыть значимость этой книги
и, в частности, главы о жертве, сыгравшей для меня важную роль при написании
докторской диссертации. Связь между жертвоприношением, насилием и кровью
действительно является центральной темой книги Савчука. Моя позиция заключа-
ется в том, чтобы проблематизировать наше отношение к жертвоприношению и ста-
тус его эффективности — как одной из важнейших составляющих этой институции., In this brief text, written in honor of the new edition of Valery Savchuk’s
book «Blood and Culture», I would like to present the significance this book, and specifically
the chapter on sacrifice, had when I was writing my doctoral thesis. The connection
between sacrifice, violence and blood is indeed the central theme of Savchuk’s book.
My contribution to this topic is to problematize our positions on sacrifice and the status
of efficiency of sacrifice, as one of the main components of this institute.",
publisher = "ГУАП Санкт-Петербургский государственный университет аэрокосмического приборостроения",
journal = "EINAI: Философия. Религия. Культура",
title = "Мои кровь и культура",
number = "2",
volume = "16",
pages = "50-53"
}

Che cos’è un atto d’impegno? Husserl e Reinach sul “soggetto di livello superiore” (Noi) e gli atti (non) sociali1

Bojanić, Petar

(Pisa : Edizioni ETS, 2019)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1940
AB  - My intention is to describe one kind of “social act” that I have called
“engaged act” (and which should be different from “joint commitment” although the English ‘commitment’ is often translated into German or French
as engagement). I wish to uncover and demarcate these engaged acts in Husserl’s endeavor to define and de facto establish social acts as such. My
parallel tasks would be: to show the importance of social acts in the construction of some kind of new entities, which it is always problematic to
name; to distinguish social acts as clearly as possible from empathy; to
name some social acts “engaged acts” thus alleviating and clarifying
Husserl’s efforts in the course of determining social acts; and to re-evaluate
Adolf Reinach’s contribution to defining social acts in comparison with
Husserl.
PB  - Pisa : Edizioni ETS
T2  - Teoria: Rivista di Filosofia
T1  - Che cos’è un atto d’impegno? Husserl e Reinach sul “soggetto di livello superiore” (Noi) e gli atti (non) sociali1
SP  - 217
EP  - 230
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1940",
abstract = "My intention is to describe one kind of “social act” that I have called
“engaged act” (and which should be different from “joint commitment” although the English ‘commitment’ is often translated into German or French
as engagement). I wish to uncover and demarcate these engaged acts in Husserl’s endeavor to define and de facto establish social acts as such. My
parallel tasks would be: to show the importance of social acts in the construction of some kind of new entities, which it is always problematic to
name; to distinguish social acts as clearly as possible from empathy; to
name some social acts “engaged acts” thus alleviating and clarifying
Husserl’s efforts in the course of determining social acts; and to re-evaluate
Adolf Reinach’s contribution to defining social acts in comparison with
Husserl.",
publisher = "Pisa : Edizioni ETS",
journal = "Teoria: Rivista di Filosofia",
title = "Che cos’è un atto d’impegno? Husserl e Reinach sul “soggetto di livello superiore” (Noi) e gli atti (non) sociali1",
pages = "217-230"
}

Arhitektonska realnost ili lice zajednice

Bojanić, Petar; Cvejić, Igor; Čipranić, Miloš; Lošonc, Mark; Vesnić, Snežana

(Univerzitet u Beogradu, Arhitektonski fakultet, 2019)

TY  - CHAP
AU  - Bojanić, Petar
AU  - Cvejić, Igor
AU  - Čipranić, Miloš
AU  - Lošonc, Mark
AU  - Vesnić, Snežana
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2038
PB  - Univerzitet u Beogradu, Arhitektonski fakultet
T2  - Živeti zajedno
T1  - Arhitektonska realnost ili lice zajednice
SP  - 375
EP  - 381
ER  - 
@article{
author = "Bojanić, Petar and Cvejić, Igor and Čipranić, Miloš and Lošonc, Mark and Vesnić, Snežana",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2038",
publisher = "Univerzitet u Beogradu, Arhitektonski fakultet",
journal = "Živeti zajedno",
title = "Arhitektonska realnost ili lice zajednice",
pages = "375-381"
}

Arhitekta kao socijalni akt

Bojanić, Petar; Đokić, Vladan

(Univerzitet u Beogradu, Arhitektonski fakultet, 2019)

TY  - CHAP
AU  - Bojanić, Petar
AU  - Đokić, Vladan
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2039
PB  - Univerzitet u Beogradu, Arhitektonski fakultet
T2  - Živeti zajedno
T1  - Arhitekta kao socijalni akt
ER  - 
@article{
author = "Bojanić, Petar and Đokić, Vladan",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2039",
publisher = "Univerzitet u Beogradu, Arhitektonski fakultet",
journal = "Živeti zajedno",
title = "Arhitekta kao socijalni akt"
}

Che cos’è la polizia? L’istituzione della violenza universale e la violenza dell’universale

Bojanić, Petar; Pudar Draško, Gazela

(Milano : La Nuova Italia Editrice, 2019)

TY  - JOUR
AU  - Bojanić, Petar
AU  - Pudar Draško, Gazela
PY  - 2019
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2037
PB  - Milano : La Nuova Italia Editrice
T2  - Aut Aut
T1  - Che cos’è la polizia? L’istituzione della violenza universale e la violenza dell’universale
IS  - 384
SP  - 94
EP  - 112
ER  - 
@article{
author = "Bojanić, Petar and Pudar Draško, Gazela",
year = "2019",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/2037",
publisher = "Milano : La Nuova Italia Editrice",
journal = "Aut Aut",
title = "Che cos’è la polizia? L’istituzione della violenza universale e la violenza dell’universale",
number = "384",
pages = "94-112"
}

Institutional Change and the Paradox of (Restitution and) Restauration of the Institution

Bojanić, Petar

(Beograd : Institut za filozofiju i društvenu teoriju, 2019)

TY  - JOUR
AU  - Bojanić, Petar
PY  - 2019
UR  - http://journal.instifdt.bg.ac.rs/index.php?journal=fid&page=article&op=view&path%5B%5D=https%3A%2F%2Fdoi.org%2F10.2298%2FFID1904465B
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2045
AB  - My intention in this text is to present the most significant contribution of some French philosophers and anthropologists to the notion of reconstruction and advancement of institutions. The paradox of change, reform or transformation of the institution – is an entirely new institution possible? How do institutions die? – lies in the difficulty or even impossibility to change something that manifests what we are as a group. If institutions really present or represent the relations among all of us, how can they be changed in the first place? Whence the capacity for change? What allows for the idea of the “new”?
AB  - U ovom tekstu mi je namera da pokazem najvažniji prilog nekih francuskih filozofa i antro-pologa u vezi sa rekonstrukcijom i poboljšanjem institucija. Paradoks promene, reforme ili transformacije institucije (da li je moguća potpuno nova institucija i kako umiru institucije?) zasniva se na teškoći ili nemogućnosti da se promeni nesto što manifestuje ono sto mi kao grupa jesmo. Ako institucije predstavljaju ili pokazuju zapravo relacije koje postoje između svih nas, kako je moguće menjati ih? Odakle kapacitet za promenu i kako je uopšte moguća ideja „novog“?
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Institutional Change and the Paradox of (Restitution and) Restauration of the Institution
T1  - Institucionalna promena i paradoks (restitucije i) restauracije institucije
IS  - 4
VL  - 30
SP  - 465
EP  - 475
DO  - 10.2298//FID1904465B
ER  - 
@article{
author = "Bojanić, Petar",
year = "2019",
url = "http://journal.instifdt.bg.ac.rs/index.php?journal=fid&page=article&op=view&path%5B%5D=https%3A%2F%2Fdoi.org%2F10.2298%2FFID1904465B, http://rifdt.instifdt.bg.ac.rs/123456789/2045",
abstract = "My intention in this text is to present the most significant contribution of some French philosophers and anthropologists to the notion of reconstruction and advancement of institutions. The paradox of change, reform or transformation of the institution – is an entirely new institution possible? How do institutions die? – lies in the difficulty or even impossibility to change something that manifests what we are as a group. If institutions really present or represent the relations among all of us, how can they be changed in the first place? Whence the capacity for change? What allows for the idea of the “new”?, U ovom tekstu mi je namera da pokazem najvažniji prilog nekih francuskih filozofa i antro-pologa u vezi sa rekonstrukcijom i poboljšanjem institucija. Paradoks promene, reforme ili transformacije institucije (da li je moguća potpuno nova institucija i kako umiru institucije?) zasniva se na teškoći ili nemogućnosti da se promeni nesto što manifestuje ono sto mi kao grupa jesmo. Ako institucije predstavljaju ili pokazuju zapravo relacije koje postoje između svih nas, kako je moguće menjati ih? Odakle kapacitet za promenu i kako je uopšte moguća ideja „novog“?",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Institutional Change and the Paradox of (Restitution and) Restauration of the Institution, Institucionalna promena i paradoks (restitucije i) restauracije institucije",
number = "4",
volume = "30",
pages = "465-475",
doi = "10.2298//FID1904465B"
}

A megsemmisítés és a várakozás modelljei (A Messiás)

Bojanić, Petar D.

(2018)

TY  - JOUR
AU  - Bojanić, Petar D.
PY  - 2018
UR  - https://matarka.hu/cikk_list.php?fusz=156469
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1832
T2  - Tiszatáj
T1  - A megsemmisítés és a várakozás modelljei (A Messiás)
IS  - 6
VL  - 72
ER  - 
@article{
author = "Bojanić, Petar D.",
year = "2018",
url = "https://matarka.hu/cikk_list.php?fusz=156469, http://rifdt.instifdt.bg.ac.rs/123456789/1832",
journal = "Tiszatáj",
title = "A megsemmisítés és a várakozás modelljei (A Messiás)",
number = "6",
volume = "72"
}