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Jovanov, Rastko

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  • Jovanov, Rastko (148)

Author's Bibliography

Collective Responsibilities of Random Collections

Jovanov, Rastko; Nikolić, Olga

(Beograd : Institut za filozofiju i društvenu teoriju, 2017)

TY  - JOUR
AU  - Jovanov, Rastko
AU  - Nikolić, Olga
PY  - 2017
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1390
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Collective Responsibilities of Random Collections
T1  - Smatrati nasumične grupe grupno odgovornim
IS  - 4
VL  - 28
SP  - 997
EP  - 1034
DO  - 10.2298/FID1704997B
ER  - 
@article{
author = "Jovanov, Rastko and Nikolić, Olga",
year = "2017",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1390",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Collective Responsibilities of Random Collections, Smatrati nasumične grupe grupno odgovornim",
number = "4",
volume = "28",
pages = "997-1034",
doi = "10.2298/FID1704997B"
}

Brief aus Serbien

Jovanov, Rastko; Radinković, Željko

(Berlin : De Gruyter, 2017)

TY  - JOUR
AU  - Jovanov, Rastko
AU  - Radinković, Željko
PY  - 2017
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1773
AB  - Two authors with a similar philosophical biography write this letter from Serbia. First the German professor is introduced to the history of Serbian philosophy. Special attention is given to the relations between German and Serbian philosophy. Subsequently, the present situation of philosophy in Serbia is described, including the toil and deprivation implied in occupying oneself with philosophy in this country. The authors demonstrate that in these circumstances, enthusiasm and personal dedication are of the essence.
PB  - Berlin : De Gruyter
T2  - Deutsche Zeitschrift für Philosophie
T1  - Brief aus Serbien
VL  - 65 (5)
DO  - https://doi.org/10.1515/dzph-2017-0063
ER  - 
@article{
author = "Jovanov, Rastko and Radinković, Željko",
year = "2017",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1773",
abstract = "Two authors with a similar philosophical biography write this letter from Serbia. First the German professor is introduced to the history of Serbian philosophy. Special attention is given to the relations between German and Serbian philosophy. Subsequently, the present situation of philosophy in Serbia is described, including the toil and deprivation implied in occupying oneself with philosophy in this country. The authors demonstrate that in these circumstances, enthusiasm and personal dedication are of the essence.",
publisher = "Berlin : De Gruyter",
journal = "Deutsche Zeitschrift für Philosophie",
title = "Brief aus Serbien",
volume = "65 (5)",
doi = "https://doi.org/10.1515/dzph-2017-0063"
}

Hajdegerove metapolitike

Jovanov, Rastko

(Novi Sad: Matica srpska, 2016)

TY  - JOUR
AU  - Jovanov, Rastko
PY  - 2016
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1775
AB  - У раду се истражује Хајдегеров политички анга 1933/1934. на основу појма „метаполитике“, који Хајдегер уводи по први и једини пут у своја политичка разматрања у његовим недавно објављеним приватним записима у тзв. „Црним свескама“ током свог ректората на Фрај буршком универзитету. Посредством појма „метаполитике“ Хајдегер поку шава да деконструише модерну политику захтевајући да теоријске рефлек си је на кон Хи тле ровог преу зи ма ња вла сти у на ционалсоци ја листич кој Немачкој морају дати предност (ду ховној) акцији. Филозофски појмови на тај начин постају оружјем у борби против модерне демократије и стављају се у службу немачког народа који је, схваћен као „изворна заједница“, једини у стању да постави питање Бића из хоризонта „метафизике као метаполи тике“. Свој политички ангажман Хајдегер ће назвати „духовним национал социјализмом“ и покушаваће да га спроведе путем преобликовања немачких обра зовних институција. Један део рада ће стога бити посвећен и Хајде геровом схватању васпитања као средства његовог политичког ангажмана. Као свој резултат, рад настоји да укаже на амбивалентност, агонизам и осо бени месијанизам Хајдегеровог филозофског схватања политике, али уједно и на антисемитизам који његов теоријско-политички ангажман није могао да избегне.
PB  - Novi Sad: Matica srpska
T2  - Zbornik Matice Srpske za društvene nauke
T1  - Hajdegerove metapolitike
IS  - 3
VL  - 155-156
SP  - 229
EP  - 244
DO  - 10.2298/ZMSDN1656229J
ER  - 
@article{
author = "Jovanov, Rastko",
year = "2016",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1775",
abstract = "У раду се истражује Хајдегеров политички анга 1933/1934. на основу појма „метаполитике“, који Хајдегер уводи по први и једини пут у своја политичка разматрања у његовим недавно објављеним приватним записима у тзв. „Црним свескама“ током свог ректората на Фрај буршком универзитету. Посредством појма „метаполитике“ Хајдегер поку шава да деконструише модерну политику захтевајући да теоријске рефлек си је на кон Хи тле ровог преу зи ма ња вла сти у на ционалсоци ја листич кој Немачкој морају дати предност (ду ховној) акцији. Филозофски појмови на тај начин постају оружјем у борби против модерне демократије и стављају се у службу немачког народа који је, схваћен као „изворна заједница“, једини у стању да постави питање Бића из хоризонта „метафизике као метаполи тике“. Свој политички ангажман Хајдегер ће назвати „духовним национал социјализмом“ и покушаваће да га спроведе путем преобликовања немачких обра зовних институција. Један део рада ће стога бити посвећен и Хајде геровом схватању васпитања као средства његовог политичког ангажмана. Као свој резултат, рад настоји да укаже на амбивалентност, агонизам и осо бени месијанизам Хајдегеровог филозофског схватања политике, али уједно и на антисемитизам који његов теоријско-политички ангажман није могао да избегне.",
publisher = "Novi Sad: Matica srpska",
journal = "Zbornik Matice Srpske za društvene nauke",
title = "Hajdegerove metapolitike",
number = "3",
volume = "155-156",
pages = "229-244",
doi = "10.2298/ZMSDN1656229J"
}

Recht und Wirklichkeit: Rechtserneuerung im Nationalsozialismus

Jovanov, Rastko

(Frankfurt am Main; New York: Campus Verlag, 2016)

TY  - CHAP
AU  - Jovanov, Rastko
PY  - 2016
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1774
AB  - Die von Deutschen im Nationalsozialismus begangenen Verbrechen wären nicht möglich gewesen ohne die Existenz eines Geflechts von geteilten ethischen Überzeugungen. 'Dichte' Begriffe wie 'Arbeit', 'Volk' oder 'Gemeinschaft' sind Knotenpunkte dieses gedanklichen Gebildes. In den Beiträgen dieses Bandes geht es nicht nur darum, nationalsozialistische Normativität historisch darzustellen. Vielmehr werden auch Vorschläge zur Analyse dieser Begriffe gemacht. Ein wesentlicher Teil dieses Bemühens ist die Untersuchung von Ethiken nationalsozialistisch orientierter Philosophen. Apl. Prof. Dr. Werner Konitzer ist kommissarischer Direktor des Fritz Bauer Instituts. David Palme hat in Marburg und Frankfurt am Main Philosophie und Geschichte studiert; er arbeitet zum Themenbereich Moral und Nationalsozialismus.
PB  - Frankfurt am Main; New York: Campus Verlag
T2  - »Arbeit«, »Volk«, »Gemeinschaft«. Ethik und Ethiken im Nationalsozialismus
T1  - Recht und Wirklichkeit: Rechtserneuerung im Nationalsozialismus
ER  - 
@article{
author = "Jovanov, Rastko",
year = "2016",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1774",
abstract = "Die von Deutschen im Nationalsozialismus begangenen Verbrechen wären nicht möglich gewesen ohne die Existenz eines Geflechts von geteilten ethischen Überzeugungen. 'Dichte' Begriffe wie 'Arbeit', 'Volk' oder 'Gemeinschaft' sind Knotenpunkte dieses gedanklichen Gebildes. In den Beiträgen dieses Bandes geht es nicht nur darum, nationalsozialistische Normativität historisch darzustellen. Vielmehr werden auch Vorschläge zur Analyse dieser Begriffe gemacht. Ein wesentlicher Teil dieses Bemühens ist die Untersuchung von Ethiken nationalsozialistisch orientierter Philosophen. Apl. Prof. Dr. Werner Konitzer ist kommissarischer Direktor des Fritz Bauer Instituts. David Palme hat in Marburg und Frankfurt am Main Philosophie und Geschichte studiert; er arbeitet zum Themenbereich Moral und Nationalsozialismus.",
publisher = "Frankfurt am Main; New York: Campus Verlag",
journal = "»Arbeit«, »Volk«, »Gemeinschaft«. Ethik und Ethiken im Nationalsozialismus",
title = "Recht und Wirklichkeit: Rechtserneuerung im Nationalsozialismus"
}

Zdravko Kučinar, Arthur Liebert: Život i dela / Leben und Werke / Life and Works (Beograd: Dosije, 2015)

Jovanov, Rastko

(Berlin : De Gruyter, 2016)

@article{
author = "Jovanov, Rastko",
year = "2016",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1781",
publisher = "Berlin : De Gruyter",
journal = "Kant-Studien",
title = "Zdravko Kučinar, Arthur Liebert: Život i dela / Leben und Werke / Life and Works (Beograd: Dosije, 2015)",
number = "2",
volume = "107"
}

ПРАВО ЗЛОЧИНА. Изворни преступ и биополитички преображај права

Jovanov, Rastko

(Косовска Митровица : Филозофски факултет Универзитета у Приштини, 2015)

TY  - CHAP
AU  - Jovanov, Rastko
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1778
AB  - У овом раду желим да укажем на облик који преузимају појмови
преступа и преступника у ономе што се данас назива биополитиком, а на-
супрот традиционалном приписивању преступа једино суверену и његовој
одлуци.
PB  - Косовска Митровица : Филозофски факултет Универзитета у Приштини
T2  - Politika, identitet, tradicija
T1  - ПРАВО ЗЛОЧИНА.  Изворни преступ и биополитички преображај права
ER  - 
@article{
author = "Jovanov, Rastko",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1778",
abstract = "У овом раду желим да укажем на облик који преузимају појмови
преступа и преступника у ономе што се данас назива биополитиком, а на-
супрот традиционалном приписивању преступа једино суверену и његовој
одлуци.",
publisher = "Косовска Митровица : Филозофски факултет Универзитета у Приштини",
journal = "Politika, identitet, tradicija",
title = "ПРАВО ЗЛОЧИНА.  Изворни преступ и биополитички преображај права"
}

Solidarität und Gruppenidentität

Jovanov, Rastko

(Beograd: Institut za filozofiju i društvenu teoriju, 2015)

TY  - CHAP
AU  - Jovanov, Rastko
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1780
PB  - Beograd: Institut za filozofiju i društvenu teoriju
T2  - Phänomenologische Ontologie des Sozialen
T1  - Solidarität und Gruppenidentität
SP  - 116
EP  - 136
ER  - 
@article{
author = "Jovanov, Rastko",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1780",
publisher = "Beograd: Institut za filozofiju i društvenu teoriju",
journal = "Phänomenologische Ontologie des Sozialen",
title = "Solidarität und Gruppenidentität",
pages = "116-136"
}

Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform

Jovanov, Rastko; Radinković, Željko; Müller, Jan

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - BOOK
AU  - Jovanov, Rastko
AU  - Radinković, Željko
AU  - Müller, Jan
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1599
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T1  - Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform
ER  - 
@book{
author = "Jovanov, Rastko and Radinković, Željko and Müller, Jan",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1599",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
title = "Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform"
}

Phänomenologische Ontologie des Sozialen

Jovanov, Rastko; Radinkovic, Željko; Zaborowski, Holger

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - BOOK
AU  - Jovanov, Rastko
AU  - Radinkovic, Željko
AU  - Zaborowski, Holger
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1598
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T1  - Phänomenologische Ontologie des Sozialen
ER  - 
@book{
author = "Jovanov, Rastko and Radinkovic, Željko and Zaborowski, Holger",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1598",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
title = "Phänomenologische Ontologie des Sozialen"
}

Heidegger na fronti: metapolitika, zbiranje, vzgoja

Jovanov, Rastko

(Ljubljana: Filozofski inštitut ZRC SAZU, 2015)

TY  - JOUR
AU  - Jovanov, Rastko
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1777
AB  - The paper deals with Heidegger private notes on the nature and extent of his own political engagement, which were published in 2014 as the first part of his so called “black notebooks”. With the help of the notion of “metapolitics”, which in Heidegger’s otherwise vast opus appears only here, nature, ambivalence and Heidegger’s personal messianism of his spiritual political project are outlined. It is conditioned, on one hand by political action of the national socialist project, while on the other it negates the political as something essential of spiritual political leadership and at the same time insists on the gathering of spiritual forces that will lead the German nation to a metapolitical constitution of the future of human survival in the world.
PB  - Ljubljana: Filozofski inštitut ZRC SAZU
T2  - Filozofski vestnik
T1  - Heidegger na fronti: metapolitika, zbiranje, vzgoja
IS  - 3
VL  - 36
ER  - 
@article{
author = "Jovanov, Rastko",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1777",
abstract = "The paper deals with Heidegger private notes on the nature and extent of his own political engagement, which were published in 2014 as the first part of his so called “black notebooks”. With the help of the notion of “metapolitics”, which in Heidegger’s otherwise vast opus appears only here, nature, ambivalence and Heidegger’s personal messianism of his spiritual political project are outlined. It is conditioned, on one hand by political action of the national socialist project, while on the other it negates the political as something essential of spiritual political leadership and at the same time insists on the gathering of spiritual forces that will lead the German nation to a metapolitical constitution of the future of human survival in the world.",
publisher = "Ljubljana: Filozofski inštitut ZRC SAZU",
journal = "Filozofski vestnik",
title = "Heidegger na fronti: metapolitika, zbiranje, vzgoja",
number = "3",
volume = "36"
}

Das Leben als Dokument. Die Genealogie des registrierten Lebens als biopolitische Institution

Jovanov, Rastko

(Beograd: Institut za filozofiju i društvenu teoriju, 2015)

TY  - CHAP
AU  - Jovanov, Rastko
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1779
PB  - Beograd: Institut za filozofiju i društvenu teoriju
T2  - Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform
T1  - Das Leben als Dokument. Die Genealogie des registrierten Lebens als biopolitische Institution
SP  - 9
EP  - 55
ER  - 
@article{
author = "Jovanov, Rastko",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/1779",
publisher = "Beograd: Institut za filozofiju i društvenu teoriju",
journal = "Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform",
title = "Das Leben als Dokument. Die Genealogie des registrierten Lebens als biopolitische Institution",
pages = "9-55"
}

Neželjeno roditeljstvo : romantizam i Kant

Jovanov, Rastko; Krstić, Predrag

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Krstić, Predrag
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/271
AB  - Preko romantičarske recepcije Kanta, autor rada nastoji da prikaže odnos romantizma i prosvetiteljstva. U prvom delu rekonstruišu se društveni uslovi koji su kreirali čudnu putanju preobražaja delova Kantovog učenja u romantičarske tradicionale. Drugi deo rada prati teorijsku preadaptaciju Kantove misli kod Fihtea i izričito odstupanje od nje kod Novalisa i Šlegela. Treći deo izlaže ključne momente romantičarske kritike prosvetiteljskog uma, a četvrti njene nejednoznačne praktičkopolitičke učinke. U zaključku se sugeriše da romantizam iskušava i svedoči prekoračivanje granica iste one slobode za koju je Kant smatrao da je se biva dostojnim tek ukoliko se koristi zakonito i svrhovito.
AB  - Over the Romantic reception of Kant, the author attempts to show a relationship between the Romanticism and the Enlightenment. First part of the paper reconstructs the social conditions that created the strange path of transformation of parts of Kant’s teachings in the romantic motifs. The second part follows the theoretical precomposition of Kant’s thought in Fichte and expressly deviation from it in Novalis and Schlegel. Third section presents the key moments of the Romantic critique of the Enlightenment mind, and fourth its ambiguous pracital-political effects. In conclusion, it is suggested that Romanticism tested and testified the transcending of limits of the very freedom for which Kant believed that man becomes worthy of only if it is used in a lawful and purposeful manner.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Neželjeno roditeljstvo : romantizam i Kant
SP  - 88
EP  - 108
DO  - 10.2298/FID1501088K
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Krstić, Predrag",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/271",
abstract = "Preko romantičarske recepcije Kanta, autor rada nastoji da prikaže odnos romantizma i prosvetiteljstva. U prvom delu rekonstruišu se društveni uslovi koji su kreirali čudnu putanju preobražaja delova Kantovog učenja u romantičarske tradicionale. Drugi deo rada prati teorijsku preadaptaciju Kantove misli kod Fihtea i izričito odstupanje od nje kod Novalisa i Šlegela. Treći deo izlaže ključne momente romantičarske kritike prosvetiteljskog uma, a četvrti njene nejednoznačne praktičkopolitičke učinke. U zaključku se sugeriše da romantizam iskušava i svedoči prekoračivanje granica iste one slobode za koju je Kant smatrao da je se biva dostojnim tek ukoliko se koristi zakonito i svrhovito., Over the Romantic reception of Kant, the author attempts to show a relationship between the Romanticism and the Enlightenment. First part of the paper reconstructs the social conditions that created the strange path of transformation of parts of Kant’s teachings in the romantic motifs. The second part follows the theoretical precomposition of Kant’s thought in Fichte and expressly deviation from it in Novalis and Schlegel. Third section presents the key moments of the Romantic critique of the Enlightenment mind, and fourth its ambiguous pracital-political effects. In conclusion, it is suggested that Romanticism tested and testified the transcending of limits of the very freedom for which Kant believed that man becomes worthy of only if it is used in a lawful and purposeful manner.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Neželjeno roditeljstvo : romantizam i Kant",
pages = "88-108",
doi = "10.2298/FID1501088K"
}
1

Mimezis i ideologija : od Platona do Altisera i dalje

Jovanov, Rastko; Dolar, Mladen

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Dolar, Mladen
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/286
AB  - U trenutku kada se nešto imitira, ono se lepi, ono obeležava i samog imitatora; ne postoji nevina imitacija. Imitacija nužno utiče na onog koji imitira, po dobru ili (češće) po zlu, a pravljenje jednostavne kopije nečega nužno utiče na original. To je možda najkraći način da se opiše Platonovo bavljenje prirodom mimezisa u Državi. Cilj ovog članka je da se ponudi sažet prikaz pogleda na čudesne magične moći mimezisa i nastojanja da im se suprotstavi. Budući da je tema obimna, rad će se usredsrediti na nekoliko perspektiva: otpočeće pozorišnom parabolom Svetog Genezija, koja će voditi do Paskala i Altiserove teorije ideologije, ne bi li se onda ispitali načini na koje je moderna pokušala da se oslobodi mimezisa (Brehtova začudnost, femininost kao mimezis Irigare, Badjuovo antimimetičko držanje, Frojdovo objašnjenje magije i Lakanovo objašnjenje uživanja). Šta je ono stvarno mimetičke čarolije koje ima tako široko razgranate estetičke i političke posledice? Rad predlaže odbranu mimezisa i tvrdi da modernost, potiskujući tradicionalnu umetnost u prošlost mimezisa i predstavljanja, u svojoj srži održava porečeno jezgro mimezisa.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Mimezis i ideologija : od Platona do Altisera i dalje
SP  - 159
EP  - 178
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Dolar, Mladen",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/286",
abstract = "U trenutku kada se nešto imitira, ono se lepi, ono obeležava i samog imitatora; ne postoji nevina imitacija. Imitacija nužno utiče na onog koji imitira, po dobru ili (češće) po zlu, a pravljenje jednostavne kopije nečega nužno utiče na original. To je možda najkraći način da se opiše Platonovo bavljenje prirodom mimezisa u Državi. Cilj ovog članka je da se ponudi sažet prikaz pogleda na čudesne magične moći mimezisa i nastojanja da im se suprotstavi. Budući da je tema obimna, rad će se usredsrediti na nekoliko perspektiva: otpočeće pozorišnom parabolom Svetog Genezija, koja će voditi do Paskala i Altiserove teorije ideologije, ne bi li se onda ispitali načini na koje je moderna pokušala da se oslobodi mimezisa (Brehtova začudnost, femininost kao mimezis Irigare, Badjuovo antimimetičko držanje, Frojdovo objašnjenje magije i Lakanovo objašnjenje uživanja). Šta je ono stvarno mimetičke čarolije koje ima tako široko razgranate estetičke i političke posledice? Rad predlaže odbranu mimezisa i tvrdi da modernost, potiskujući tradicionalnu umetnost u prošlost mimezisa i predstavljanja, u svojoj srži održava porečeno jezgro mimezisa.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Mimezis i ideologija : od Platona do Altisera i dalje",
pages = "159-178"
}

Catherine Malabou's Hegel : One or Several Plasticities?

Jovanov, Rastko; Moder, Gregor

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Moder, Gregor
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/358
AB  - Through an original and extraordinarily fruitful reading of the Hegelian conception of negativity, Catherine Malabou developed the concept of plasticity which she keeps working on as one of her cardinal concepts even to this day. Engaging in the problematic of unity in Hegel, the paper takes on the task of trying to answer the question whether plasticity is one or are there several plasticities. The author argues that one must be careful not to reduce the inherent multiple of plasticity to a single plasticity which becomes plasticity par excellence: the plasticity of plastic explosion, of an abrupt and ab- solute break, to be distinguished from a creative or productive plasticity of habit. Malabou claimed that Hegel was - contrary to what Deleuz read in him - a philosopher of conceptual multitude as a multitude which cannot be reduced to only one image, the image of unity. If this is true, then the concept of plasticity itself with which she grasped the essence of Hegel’s dialectics, should be understood at least as a “unity in conflict”, if not as an inorganic, inhomogeneous, composed unity - and perhaps even as a unity of the pack.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Catherine Malabou's Hegel : One or Several Plasticities?
SP  - 813
EP  - 829
DO  - 10.2298/FID1504813M
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Moder, Gregor",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/358",
abstract = "Through an original and extraordinarily fruitful reading of the Hegelian conception of negativity, Catherine Malabou developed the concept of plasticity which she keeps working on as one of her cardinal concepts even to this day. Engaging in the problematic of unity in Hegel, the paper takes on the task of trying to answer the question whether plasticity is one or are there several plasticities. The author argues that one must be careful not to reduce the inherent multiple of plasticity to a single plasticity which becomes plasticity par excellence: the plasticity of plastic explosion, of an abrupt and ab- solute break, to be distinguished from a creative or productive plasticity of habit. Malabou claimed that Hegel was - contrary to what Deleuz read in him - a philosopher of conceptual multitude as a multitude which cannot be reduced to only one image, the image of unity. If this is true, then the concept of plasticity itself with which she grasped the essence of Hegel’s dialectics, should be understood at least as a “unity in conflict”, if not as an inorganic, inhomogeneous, composed unity - and perhaps even as a unity of the pack.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Catherine Malabou's Hegel : One or Several Plasticities?",
pages = "813-829",
doi = "10.2298/FID1504813M"
}
1

Zwischen Konstitution und Interprétation: Identitat als Geschichte

Jovanov, Rastko; Hilt, Annette

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Hilt, Annette
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/279
AB  - Der Beitrag untersucht Moglichkeit von Sinnkonstitution in sog. „Grenzsituationen“, in denen die mit anderen geteilten Strukturen der Lebenswelt ihre Geltung für die Wirklichkeitserfahrung und damit auch der Orientierung zur Wirklichkeit verlieren. Im Ausgang von Alfred Schütz‘ Konsti- tutionsanalyse des Fremdverstehens und eines gemeinsam geteilten Sinns ein- erseits, dem literarischen Verfahren Imre Kertész', die Lebensgeschichte eines KZ-Überlebenden aus dessen Erlebnisperspektive zu narrativieren, andererseits werden Konstitutions- und der Interpretationsbegriff daraufhin untersucht, wie sie Transzendenzen aus einer nur noch über Typologisierungen erfahrbaren Alltagswelt, die subjektiven Sinn ausblendet bzw. normativ die Artikulation dieses Sinnes verhindert, ermoglichen. Leitende Fragestellung ist, wie sich aus der Konstitution von subjektivem Sinn eine Identitat - eine Lebensgeschichte
-	bilden kann, die nicht allein auf das Sinnangebot der alltaglichen Lebenswelt zurückgreifen muss. Alfred Schütz’ und Thomas Luckmanns Anzeige von Gren- züberschreitungen und der biographischen Kategorien des Sinnaufbaus einer sozial geteilten Wirklichkeit sollen ein theoretisches Angebot für den Umgang mit konstitutiven Differenzen im Bereich sozialen Sinnverstehens bieten, das durch Kertész‘ narratives Verfahren eine Erweiterung hinsichtlich der Prob- lematisierung exemplarischer Erfahrungen erfahrt.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Zwischen Konstitution und Interprétation: Identitat als Geschichte
SP  - 293
EP  - 314
DO  - 10.2298/FID1502293H
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Hilt, Annette",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/279",
abstract = "Der Beitrag untersucht Moglichkeit von Sinnkonstitution in sog. „Grenzsituationen“, in denen die mit anderen geteilten Strukturen der Lebenswelt ihre Geltung für die Wirklichkeitserfahrung und damit auch der Orientierung zur Wirklichkeit verlieren. Im Ausgang von Alfred Schütz‘ Konsti- tutionsanalyse des Fremdverstehens und eines gemeinsam geteilten Sinns ein- erseits, dem literarischen Verfahren Imre Kertész', die Lebensgeschichte eines KZ-Überlebenden aus dessen Erlebnisperspektive zu narrativieren, andererseits werden Konstitutions- und der Interpretationsbegriff daraufhin untersucht, wie sie Transzendenzen aus einer nur noch über Typologisierungen erfahrbaren Alltagswelt, die subjektiven Sinn ausblendet bzw. normativ die Artikulation dieses Sinnes verhindert, ermoglichen. Leitende Fragestellung ist, wie sich aus der Konstitution von subjektivem Sinn eine Identitat - eine Lebensgeschichte
-	bilden kann, die nicht allein auf das Sinnangebot der alltaglichen Lebenswelt zurückgreifen muss. Alfred Schütz’ und Thomas Luckmanns Anzeige von Gren- züberschreitungen und der biographischen Kategorien des Sinnaufbaus einer sozial geteilten Wirklichkeit sollen ein theoretisches Angebot für den Umgang mit konstitutiven Differenzen im Bereich sozialen Sinnverstehens bieten, das durch Kertész‘ narratives Verfahren eine Erweiterung hinsichtlich der Prob- lematisierung exemplarischer Erfahrungen erfahrt.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Zwischen Konstitution und Interprétation: Identitat als Geschichte",
pages = "293-314",
doi = "10.2298/FID1502293H"
}

The Owl of Minerva from Dusk till Dawn, or, Two Shades of Gray

Jovanov, Rastko; Dolar, Mladen

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Dolar, Mladen
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/332
AB  - The paper takes as its starting point the figure of the owl as the emblem of philosophy, it looks at its history and takes up its most significant philosophical use, the notoriouspassage where Hegel uses the owl as the indication of philosophy's necessary belatedness. This is the passage which is usually taken as the point of indictment of Hegel’s position and the role he ascribed to philosophy. Hegel’s adage ‘What is rational is actual, and what is actual is rational’ is scrutinized in its various aspects, particularly in view of its other version, ‘what is rational must happen’. The tension between the ‘is’ and the ‘ought’ is perhaps the clue to understanding this adage, where Hegel doesn’t opt for the one or the other, but aims at the paradoxical intersection of the two. Hegel’s adage is put in contrast with Marxs Thesis Eleven. The paper considers the concepts of the rational, the actual, the belatedness/retroaction, the grayness and finally the owl (and the part that bestiary plays in philosophy), thus trying to circumscribe the task that should be assigned to philosophy.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - The Owl of Minerva from Dusk till Dawn, or, Two Shades of Gray
SP  - 875
EP  - 890
DO  - 10.2298/FID1504875D
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Dolar, Mladen",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/332",
abstract = "The paper takes as its starting point the figure of the owl as the emblem of philosophy, it looks at its history and takes up its most significant philosophical use, the notoriouspassage where Hegel uses the owl as the indication of philosophy's necessary belatedness. This is the passage which is usually taken as the point of indictment of Hegel’s position and the role he ascribed to philosophy. Hegel’s adage ‘What is rational is actual, and what is actual is rational’ is scrutinized in its various aspects, particularly in view of its other version, ‘what is rational must happen’. The tension between the ‘is’ and the ‘ought’ is perhaps the clue to understanding this adage, where Hegel doesn’t opt for the one or the other, but aims at the paradoxical intersection of the two. Hegel’s adage is put in contrast with Marxs Thesis Eleven. The paper considers the concepts of the rational, the actual, the belatedness/retroaction, the grayness and finally the owl (and the part that bestiary plays in philosophy), thus trying to circumscribe the task that should be assigned to philosophy.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "The Owl of Minerva from Dusk till Dawn, or, Two Shades of Gray",
pages = "875-890",
doi = "10.2298/FID1504875D"
}

Razlozi za moralnu pristrasnost

Jovanov, Rastko; Sládeček, Michal

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Sládeček, Michal
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/334
AB  - U prvom delu teksta autor izlaže argumente protiv pristrasnosti u moralnom odlučivanju, kao i argumente koji govore u prilog pristrasnosti i ukazuju na ograničenja i moguće neprihvatljive posledice nepristrasne pozicije. Središnji deo teksta tiče se pitanja moralnog statusa ličnih projekata, kao i pitanja da li je i na koji način povezanost i bliskost između osoba relevantna po moralno odlučivanje. Uposlednjem delu rada autor ističe značaj refleksije o granicama važenja razloga moralne pristrasnosti ukazujući na ključni značaj karaktera odnosa između osoba, konteksta, kao i moralne težine ili značaja slučaja na koje se moralno procenjivanje odnosi.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Razlozi za moralnu pristrasnost
SP  - 710
EP  - 729
DO  - 10.2298/FID1503710S
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Sládeček, Michal",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/334",
abstract = "U prvom delu teksta autor izlaže argumente protiv pristrasnosti u moralnom odlučivanju, kao i argumente koji govore u prilog pristrasnosti i ukazuju na ograničenja i moguće neprihvatljive posledice nepristrasne pozicije. Središnji deo teksta tiče se pitanja moralnog statusa ličnih projekata, kao i pitanja da li je i na koji način povezanost i bliskost između osoba relevantna po moralno odlučivanje. Uposlednjem delu rada autor ističe značaj refleksije o granicama važenja razloga moralne pristrasnosti ukazujući na ključni značaj karaktera odnosa između osoba, konteksta, kao i moralne težine ili značaja slučaja na koje se moralno procenjivanje odnosi.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Razlozi za moralnu pristrasnost",
pages = "710-729",
doi = "10.2298/FID1503710S"
}

How is a Philosophy of Photography Possible?

Jovanov, Rastko; Savchuk, Valéry

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Savchuk, Valéry
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/338
AB  - This paper focuses on the following question: how is philosophy of anything possible? Where lies the boundary of specialisation area beyond which the term “philosophy” loses not only its strength, but also its meaning? When we talk about specific genre, for example, graphic art or sculpture we use the term “philosophy” in a broader, metaphorical sense. Why then should philosophy of photography be any different? All of the above mentioned questions are discussed in the present article. Philosophy of photography is, indeed, a legitimate discipline, just as philosophy of language, philosophy of science and technology and philosophy of politics are.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - How is a Philosophy of Photography Possible?
SP  - 893
EP  - 901
DO  - 10.2298/FID1504893S
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Savchuk, Valéry",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/338",
abstract = "This paper focuses on the following question: how is philosophy of anything possible? Where lies the boundary of specialisation area beyond which the term “philosophy” loses not only its strength, but also its meaning? When we talk about specific genre, for example, graphic art or sculpture we use the term “philosophy” in a broader, metaphorical sense. Why then should philosophy of photography be any different? All of the above mentioned questions are discussed in the present article. Philosophy of photography is, indeed, a legitimate discipline, just as philosophy of language, philosophy of science and technology and philosophy of politics are.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "How is a Philosophy of Photography Possible?",
pages = "893-901",
doi = "10.2298/FID1504893S"
}

Potenzialerwartungen von Biotechnologien. Ein Modell zur Analyse von Konflikten um neue Technologien

Jovanov, Rastko; Kaminski, Andreas

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Kaminski, Andreas
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/306
AB  - Debatten um neue Technologien muten haufig irrational an. In besonderem Mafie gilt dies vielleicht für die Erwartungen, welche neue Bio¬technologien evozieren. Eine typische Konstellation sieht so aus: Eine Gruppe A aufeert Àngste bezüglich einer neuen Technologie, die eine andere Gruppe B für abstrus halt. Wahrend die Gruppe B bemangelt, dass die Szenarien, welche Gruppe A anführt, keinen Realitatsgehalt aufweisen, moniert Gruppe A, dass sie nicht recht Gehor findet. Die Konfliktparteien werfen sich dann wechselseitig irrationales (,warum versteht die andere Gruppe nicht, was so offensichtlich ist‘) oder gar malizioses Verhalten (,sie wollen gar nicht) vor.
Der vorliegende Beitrag befasst sich mit diesem Irrationalitatsverdacht und bietet eine Erklarung an, welche die strukturellen Gründefür solche Konflik¬te freilegt. Die Erklarung wird auf der Grundlage eines Modells gewonnen: Dieses Modell beschreibt die Genese technologischer Potenzialerwartungen. Diese betreffen die Erwartung, dass eine Technologie das Potenzial aufweist, unser Leben grundlegend zu verandern. Auf der Grundlage dieses Modells ergibt sich eine andere Betrachtung von Technologiediskursen. Es zeigt, dass es strukturelle Ebenenunterschiede in der Kommunikation über Technologie gibt, die den an der Kommunikation Beteiligten aus wiederum strukturellen Gründen verborgen bleiben konnen. Und da die kommunikativen Ebenenun- terschiede verborgen bleiben, entsteht der Eindruck eines Rationalitatsgefal- les (,die andere Seite versteht mich aus unerklarlich Gründen nicht).
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Potenzialerwartungen von Biotechnologien. Ein Modell zur Analyse von Konflikten um neue Technologien
SP  - 519
EP  - 539
DO  - 10.2298/FID1503519K
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Kaminski, Andreas",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/306",
abstract = "Debatten um neue Technologien muten haufig irrational an. In besonderem Mafie gilt dies vielleicht für die Erwartungen, welche neue Bio¬technologien evozieren. Eine typische Konstellation sieht so aus: Eine Gruppe A aufeert Àngste bezüglich einer neuen Technologie, die eine andere Gruppe B für abstrus halt. Wahrend die Gruppe B bemangelt, dass die Szenarien, welche Gruppe A anführt, keinen Realitatsgehalt aufweisen, moniert Gruppe A, dass sie nicht recht Gehor findet. Die Konfliktparteien werfen sich dann wechselseitig irrationales (,warum versteht die andere Gruppe nicht, was so offensichtlich ist‘) oder gar malizioses Verhalten (,sie wollen gar nicht) vor.
Der vorliegende Beitrag befasst sich mit diesem Irrationalitatsverdacht und bietet eine Erklarung an, welche die strukturellen Gründefür solche Konflik¬te freilegt. Die Erklarung wird auf der Grundlage eines Modells gewonnen: Dieses Modell beschreibt die Genese technologischer Potenzialerwartungen. Diese betreffen die Erwartung, dass eine Technologie das Potenzial aufweist, unser Leben grundlegend zu verandern. Auf der Grundlage dieses Modells ergibt sich eine andere Betrachtung von Technologiediskursen. Es zeigt, dass es strukturelle Ebenenunterschiede in der Kommunikation über Technologie gibt, die den an der Kommunikation Beteiligten aus wiederum strukturellen Gründen verborgen bleiben konnen. Und da die kommunikativen Ebenenun- terschiede verborgen bleiben, entsteht der Eindruck eines Rationalitatsgefal- les (,die andere Seite versteht mich aus unerklarlich Gründen nicht).",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Potenzialerwartungen von Biotechnologien. Ein Modell zur Analyse von Konflikten um neue Technologien",
pages = "519-539",
doi = "10.2298/FID1503519K"
}

Ancient or Modern? Alexander G. Baumgarten and the Coming of Age of Aesthetics

Jovanov, Rastko; Nannini, Alessandro

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Nannini, Alessandro
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/313
AB  - The aim of this essay is to examine Baumgarten’s conception on the history of aesthetics and on his role in it. In the first part, I analyze the way in which Baumgarten’s aesthetic innovation has been perceived by two of his disciples, namely Georg Conrad Winckelmann and Georg Andreas Will. While the former puts the emphasis on the modernity of aesthetics, Will seems more inclined to attribute the birth of aesthetics to ancient philosophers. Despite this apparent disagreement, my thesis is that the basic positions of the two authors are very similar and find their rationale in Baumgarten’s peculiar treatment of the issue. Consequently, I set out to inquire into Baumgarten’s theory, in the attempt to better understand his reconstruction of the empirical history of aesthetics. My purpose is to see how this empirical history is framed within a more systematic history which establishes its guidelines and marks its turning points. Eventually, I take into account the possible implications of this position with regard to the question of the origin of aesthetics.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Ancient or Modern? Alexander G. Baumgarten and the Coming of Age of Aesthetics
SP  - 629
EP  - 651
DO  - 10.2298/FID1503629N
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Nannini, Alessandro",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/313",
abstract = "The aim of this essay is to examine Baumgarten’s conception on the history of aesthetics and on his role in it. In the first part, I analyze the way in which Baumgarten’s aesthetic innovation has been perceived by two of his disciples, namely Georg Conrad Winckelmann and Georg Andreas Will. While the former puts the emphasis on the modernity of aesthetics, Will seems more inclined to attribute the birth of aesthetics to ancient philosophers. Despite this apparent disagreement, my thesis is that the basic positions of the two authors are very similar and find their rationale in Baumgarten’s peculiar treatment of the issue. Consequently, I set out to inquire into Baumgarten’s theory, in the attempt to better understand his reconstruction of the empirical history of aesthetics. My purpose is to see how this empirical history is framed within a more systematic history which establishes its guidelines and marks its turning points. Eventually, I take into account the possible implications of this position with regard to the question of the origin of aesthetics.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Ancient or Modern? Alexander G. Baumgarten and the Coming of Age of Aesthetics",
pages = "629-651",
doi = "10.2298/FID1503629N"
}
3

Hegel's Logic as the Exposition of God from the End of the World

Jovanov, Rastko; Simoniti, Jure

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Simoniti, Jure
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/324
AB  - The article attempts to reconstruct the logical space within which, at the beginning of Hegel’s Logic, “being”and “nothing” are entitled to emerge and receive their names. In German Idealism, the concept of “being” is linked to the form of a proposition; Fichte grounds a new truth-value on the absolute thesis of the “thetical judgement”. And the articles first thesis claims that Hegel couldn’t have placed “being”at the beginning of this great system, if the ground of its logical space had not been laid out by precisely those shifts of German Idealism that posited the ontological function of the judgement. At the same time, the abstract negation, the absence of a relation and sufficient reason between “being” and “nothing”, reveals a structure of an irreducibly dual beginning. The logical background of this original duality could be constituted by the invention of the “transcendental inter-subjectivity” in German Idealism, manifested, for instance, in Hegel’s life-and-death struggle of two self-consciousnesses. The second thesis therefore suggests that “being” and “nothing” are elements of the logical space, established in concreto in a social situation of (at least) two subjects one of whom poses an affirmative statement and the other negates it abstractly. From here, one could draw out the coordinates of a sphere by the name of “public”whose structure is defined by the invalidation of two basic laws of thought, the law of non-contradiction and the principle of sufficient reason. The article shows how only the statements capable of absorbing negation, of sustaining a co-existence of affirmation and its symmetrical, abstract negation, can climb the ladder of public perceptibility and social impact.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Hegel's Logic as the Exposition of God from the End of the World
SP  - 852
EP  - 874
DO  - 10.2298/FID1504852S
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Simoniti, Jure",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/324",
abstract = "The article attempts to reconstruct the logical space within which, at the beginning of Hegel’s Logic, “being”and “nothing” are entitled to emerge and receive their names. In German Idealism, the concept of “being” is linked to the form of a proposition; Fichte grounds a new truth-value on the absolute thesis of the “thetical judgement”. And the articles first thesis claims that Hegel couldn’t have placed “being”at the beginning of this great system, if the ground of its logical space had not been laid out by precisely those shifts of German Idealism that posited the ontological function of the judgement. At the same time, the abstract negation, the absence of a relation and sufficient reason between “being” and “nothing”, reveals a structure of an irreducibly dual beginning. The logical background of this original duality could be constituted by the invention of the “transcendental inter-subjectivity” in German Idealism, manifested, for instance, in Hegel’s life-and-death struggle of two self-consciousnesses. The second thesis therefore suggests that “being” and “nothing” are elements of the logical space, established in concreto in a social situation of (at least) two subjects one of whom poses an affirmative statement and the other negates it abstractly. From here, one could draw out the coordinates of a sphere by the name of “public”whose structure is defined by the invalidation of two basic laws of thought, the law of non-contradiction and the principle of sufficient reason. The article shows how only the statements capable of absorbing negation, of sustaining a co-existence of affirmation and its symmetrical, abstract negation, can climb the ladder of public perceptibility and social impact.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Hegel's Logic as the Exposition of God from the End of the World",
pages = "852-874",
doi = "10.2298/FID1504852S"
}

Why Does a Woman's Deliberative Faculty Have No Authority? Aristotle on the Political Role of Women

Jovanov, Rastko; Deretić, Irina

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Deretić, Irina
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/346
AB  - In this paper I will discuss Aristotle’s controversial philosophical views on women. I will critically examine three main interpretations of his claim that women have deliberative faculty “without authority”. According to the first line of interpretation, Aristotle has in mind that women’s incapacity of advice-giving and decision-making in public afairs are determined by conventions in the political context of his time. I will attempt to point out the disadvantages of this kind of interpretation. Furthermore, I will put forward the reasons why is implausible the more recent interpretation, given by Marguerite Deslauriers. According to her reading, the lack of authority of deliberative faculty in women means nothing else than the tasks over which women have authority are for the purpose of the tasks put forth by men. The prevailing interpretation among scholars is that, in Aristotle’s view, women are naturally inferior to men, due to the fact that they are all too frequently over-ruled by the irrational “forces” of their nature. I will argue that this line of interpretation elucidates what Aristotle presumably has in mind, although it makes his account of women and their rationality, if not inconclusive, then indisputably problematic. In other words, I attempt to prove that, if the prevailing line of interpretation is correct, such view of women produces some philosophically “insurmountable” problems for Aristotle. The aim of the last section of the paper is to point out how some of these problems could eventually be resolved.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Why Does a Woman's Deliberative Faculty Have No Authority? Aristotle on the Political Role of Women
SP  - 902
EP  - 916
DO  - 10.2298/FID1504902D
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Deretić, Irina",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/346",
abstract = "In this paper I will discuss Aristotle’s controversial philosophical views on women. I will critically examine three main interpretations of his claim that women have deliberative faculty “without authority”. According to the first line of interpretation, Aristotle has in mind that women’s incapacity of advice-giving and decision-making in public afairs are determined by conventions in the political context of his time. I will attempt to point out the disadvantages of this kind of interpretation. Furthermore, I will put forward the reasons why is implausible the more recent interpretation, given by Marguerite Deslauriers. According to her reading, the lack of authority of deliberative faculty in women means nothing else than the tasks over which women have authority are for the purpose of the tasks put forth by men. The prevailing interpretation among scholars is that, in Aristotle’s view, women are naturally inferior to men, due to the fact that they are all too frequently over-ruled by the irrational “forces” of their nature. I will argue that this line of interpretation elucidates what Aristotle presumably has in mind, although it makes his account of women and their rationality, if not inconclusive, then indisputably problematic. In other words, I attempt to prove that, if the prevailing line of interpretation is correct, such view of women produces some philosophically “insurmountable” problems for Aristotle. The aim of the last section of the paper is to point out how some of these problems could eventually be resolved.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Why Does a Woman's Deliberative Faculty Have No Authority? Aristotle on the Political Role of Women",
pages = "902-916",
doi = "10.2298/FID1504902D"
}

Identitat und Gehorsamkeit des zoon politikon

Jovanov, Rastko; Cesarone, Virgilio

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Cesarone, Virgilio
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/301
AB  - Der Beitrag beabsichtigt, das Verhaltnis zwischen Identitat und politischer Gehorsamkeit auszuloten. Zuerst wird die berühmte Er- munterung von De la Boétie interpretiert: Es reicht sich zu entscheiden, nicht mehr zu dienen, um sofort frei zu sein. Trotzdem verzichtet oft der Mensch auf seine Freiheit zugunsten der Gehorsamkeit zur Macht. Warum geschieht das?
Was auf Grunde dieses Verzichts steht, ist ein „tierisches“ Faktor: Alexandre Kojève hat gezeigt, dass in der Dialektik zwischen Herrn und Knecht der Erste das Tier in sich dominieren kann, wahrend der Knecht das Todesrisiko nicht annehmen kann und will. Letztendlich ist der Bezug zum Tod der Ort, in dem jeder fur sich selbst entscheiden kann, ob er durch die Aneignung der eigenen Sterblichkeit eine volle und eigentliche Identitat stiften wird.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Identitat und Gehorsamkeit des zoon politikon
SP  - 325
EP  - 333
DO  - 10.2298/FID1502325C
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Cesarone, Virgilio",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/301",
abstract = "Der Beitrag beabsichtigt, das Verhaltnis zwischen Identitat und politischer Gehorsamkeit auszuloten. Zuerst wird die berühmte Er- munterung von De la Boétie interpretiert: Es reicht sich zu entscheiden, nicht mehr zu dienen, um sofort frei zu sein. Trotzdem verzichtet oft der Mensch auf seine Freiheit zugunsten der Gehorsamkeit zur Macht. Warum geschieht das?
Was auf Grunde dieses Verzichts steht, ist ein „tierisches“ Faktor: Alexandre Kojève hat gezeigt, dass in der Dialektik zwischen Herrn und Knecht der Erste das Tier in sich dominieren kann, wahrend der Knecht das Todesrisiko nicht annehmen kann und will. Letztendlich ist der Bezug zum Tod der Ort, in dem jeder fur sich selbst entscheiden kann, ob er durch die Aneignung der eigenen Sterblichkeit eine volle und eigentliche Identitat stiften wird.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Identitat und Gehorsamkeit des zoon politikon",
pages = "325-333",
doi = "10.2298/FID1502325C"
}

Science et philosophie chez Gilles Deleuze

Jovanov, Rastko; Krtolica, Igor

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Krtolica, Igor
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/312
AB  - Deleuze n’attendra pas la fin de son œuvre pour formuler une théorie du rapport de la philosophie et de la science. Les premières formulations de ce problème apparaissent dès les années 1950-1960, dans les études sur Bergson et Nietzsche, puis dans Différence et répétition et Logique du sens. Il est vrai que cette question sera reprise en détail en 1991, dans Qu’est-ce que la philosophie ? Mais du début à la fin de l’œuvre, l’idée directrice ne changera pas. Cette idée nous paraît comporter trois aspects principaux : 1° dans une polémique contre l’héritage épistémologique néokantien, elle consiste d’abord à refuser la définition critique de la philosophie comme «réflexion sur la connaissance scientifique», et à lui substituer une conception inspirée de l’ontologie expressionniste de Bergson, qui répartit la science et la philosophie sur les deux moitiés de l’être ; 2° dans un effort pour réhabiliter le concept de dialectique, elle consiste ensuite à faire de la dialectique des Idées la sphère commune à la science et à la philosophie ; 3° enfin, dans le but de spécifier chaque forme de pensée, elle consiste à déterminer la manière dont chacune exprime ses Idées ou ses problèmes dans des signes propres. Ces trois aspects nous semblent définir le cadre le plus général de la conception deleuzienne du rapport de la science et de la philosophie. Nous les examinons ici successivement, en tenant compte exclusivement de la première période de l’œuvre de Deleuze, c’est-à-dire des ouvrages pré-guattariens.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Science et philosophie chez Gilles Deleuze
SP  - 949
EP  - 973
DO  - 10.2298/FID1504949K
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Krtolica, Igor",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/312",
abstract = "Deleuze n’attendra pas la fin de son œuvre pour formuler une théorie du rapport de la philosophie et de la science. Les premières formulations de ce problème apparaissent dès les années 1950-1960, dans les études sur Bergson et Nietzsche, puis dans Différence et répétition et Logique du sens. Il est vrai que cette question sera reprise en détail en 1991, dans Qu’est-ce que la philosophie ? Mais du début à la fin de l’œuvre, l’idée directrice ne changera pas. Cette idée nous paraît comporter trois aspects principaux : 1° dans une polémique contre l’héritage épistémologique néokantien, elle consiste d’abord à refuser la définition critique de la philosophie comme «réflexion sur la connaissance scientifique», et à lui substituer une conception inspirée de l’ontologie expressionniste de Bergson, qui répartit la science et la philosophie sur les deux moitiés de l’être ; 2° dans un effort pour réhabiliter le concept de dialectique, elle consiste ensuite à faire de la dialectique des Idées la sphère commune à la science et à la philosophie ; 3° enfin, dans le but de spécifier chaque forme de pensée, elle consiste à déterminer la manière dont chacune exprime ses Idées ou ses problèmes dans des signes propres. Ces trois aspects nous semblent définir le cadre le plus général de la conception deleuzienne du rapport de la science et de la philosophie. Nous les examinons ici successivement, en tenant compte exclusivement de la première période de l’œuvre de Deleuze, c’est-à-dire des ouvrages pré-guattariens.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Science et philosophie chez Gilles Deleuze",
pages = "949-973",
doi = "10.2298/FID1504949K"
}

Das individuelle Selbst auf der Suche nach der Lebbarkeit seines Lebens

Jovanov, Rastko; Liebsch, Burkhard

(Beograd : Institut za filozofiju i društvenu teoriju, 2015)

TY  - JOUR
AU  - Liebsch, Burkhard
PY  - 2015
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/325
AB  - Dieser Aufsatz deutet das in der aisthesis fundierte Asthetische mit Blick auf Vorstellungen von einem individuellen, sensibilisier- baren Selbst, wie es von der Anthropologie des 18. Jahrhunderts an zum Vor- schein gekommen ist. Dieses Selbst muss sich umwillen der Lebbarkeit seines Lebens unumganglich auf aufier-ordentliche Spielraume einer Sensibilitat einlassen, die es jederzeit überfordern konnen und in einem durchgangig nor- malisierten Leben nicht aufzuheben sind. Welche Fragen sich darausfur prak- tische Lebensformen ergeben, in denen dieses Interesse gegenwartig Gestalt annehmen kann, ist Gegenstand abschliefiender Überlegungen.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo
T1  - Das individuelle Selbst auf der Suche nach der Lebbarkeit seines Lebens
SP  - 677
EP  - 700
DO  - 10.2298/FID1503677L
ER  - 
@article{
editor = "Jovanov, Rastko",
author = "Liebsch, Burkhard",
year = "2015",
url = "http://rifdt.instifdt.bg.ac.rs/123456789/325",
abstract = "Dieser Aufsatz deutet das in der aisthesis fundierte Asthetische mit Blick auf Vorstellungen von einem individuellen, sensibilisier- baren Selbst, wie es von der Anthropologie des 18. Jahrhunderts an zum Vor- schein gekommen ist. Dieses Selbst muss sich umwillen der Lebbarkeit seines Lebens unumganglich auf aufier-ordentliche Spielraume einer Sensibilitat einlassen, die es jederzeit überfordern konnen und in einem durchgangig nor- malisierten Leben nicht aufzuheben sind. Welche Fragen sich darausfur prak- tische Lebensformen ergeben, in denen dieses Interesse gegenwartig Gestalt annehmen kann, ist Gegenstand abschliefiender Überlegungen.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo",
title = "Das individuelle Selbst auf der Suche nach der Lebbarkeit seines Lebens",
pages = "677-700",
doi = "10.2298/FID1503677L"
}