TY  - JOUR
AU  - Lebedev, Sergej
PY  - 2009
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/16
AB  - During “cyclic” historical periods it would be correct to interpret religious processes in terms of interaction of two essentially different, but substantially, structurally and functionally comparative types of integrating cultural complexes that, in historical perspective, compete with each other on the effect on individuals and society in general. Such complexes represent secular and religious culture. Contemporary socio-cultural situation can be defined as an asymmetric representativness of both secular and religious cultures. In a modern secular society, dominance of a secular culture over a religious one can be manifested in three basic dimensions: substantial, regulative and subjective ones. Secular culture is adopted during the primary socialization process. However, religious culture is still adopted through conscious, voluntary selection in younger or more mature age. It may be possible to determine two basic attitudes of the contemporary (“secularized”) man towards religion. The first attitude may be called “reversive” and the other one “conversive”.
PB  - Beograd: Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo / Philosophy and Society
T1  - Religijski procesi kao uzajamno međukulturno delovanje : Konture sociološkog diskursa
T1  - Religious Processes as Intercultural Interaction: Contours of a Sociological Discours
SP  - 37
EP  - 48
DO  - 10.2298/FID0901037L
ER  - 

@article{
author = "Lebedev, Sergej",
year = "2009",
abstract = "During “cyclic” historical periods it would be correct to interpret religious processes in terms of interaction of two essentially different, but substantially, structurally and functionally comparative types of integrating cultural complexes that, in historical perspective, compete with each other on the effect on individuals and society in general. Such complexes represent secular and religious culture. Contemporary socio-cultural situation can be defined as an asymmetric representativness of both secular and religious cultures. In a modern secular society, dominance of a secular culture over a religious one can be manifested in three basic dimensions: substantial, regulative and subjective ones. Secular culture is adopted during the primary socialization process. However, religious culture is still adopted through conscious, voluntary selection in younger or more mature age. It may be possible to determine two basic attitudes of the contemporary (“secularized”) man towards religion. The first attitude may be called “reversive” and the other one “conversive”.",
publisher = "Beograd: Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo / Philosophy and Society",
title = "Religijski procesi kao uzajamno međukulturno delovanje : Konture sociološkog diskursa, Religious Processes as Intercultural Interaction: Contours of a Sociological Discours",
pages = "37-48",
doi = "10.2298/FID0901037L"
}

Lebedev, S.. (2009). Religijski procesi kao uzajamno međukulturno delovanje : Konture sociološkog diskursa. in Filozofija i društvo / Philosophy and Society
Beograd: Institut za filozofiju i društvenu teoriju., 37-48.
https://doi.org/10.2298/FID0901037L

Lebedev S. Religijski procesi kao uzajamno međukulturno delovanje : Konture sociološkog diskursa. in Filozofija i društvo / Philosophy and Society. 2009;:37-48.
doi:10.2298/FID0901037L .

Lebedev, Sergej, "Religijski procesi kao uzajamno međukulturno delovanje : Konture sociološkog diskursa" in Filozofija i društvo / Philosophy and Society (2009):37-48,
https://doi.org/10.2298/FID0901037L . .