Vieweg, Klaus

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The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State

Vieweg, Klaus

(Beograd : Institut za filozofiju i društvenu teoriju, 2017)

TY  - JOUR
AU  - Vieweg, Klaus
PY  - 2017
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/1375
AB  - A key part of Hegel’s practical philosophy is his theory of civil society 
and the idea of a rational regulation of the market. This is the foundation of 
Hegel’s theory of a social state. The copyright on the notion of a modern society 
of freedom and a rational, social state belongs to Hegel. Hegel proves himself 
to be the thinker who until now has provided the most convincing foundation 
for freedom in modernity. 
The theoretical foundation and at the same time bone of contention of Hegel’s 
political thought is to be found in his concept of ethical life (Sittlichkeit), in particular in his theory of civil society. The current shipwreck of deregulated capitalism does not mean the foundering of our journey towards a free society. Nevertheless the deficiencies and unsustainability of both traditional models – 
socialist collective ownership and market fundamentalism  – exhibit two contradictory claims to a share of the wealth of nations. To take up Hegel’s project is, in essence, to aim at a new conception of an environmentally and socially sustainable and just society, and a corresponding world order. It is to further Hegel’s philosophy of freedom.
AB  - Ključni deo Hegelove praktične filozofije je njegova teorija građanskog društva 
i ideja racionalne regulacije tržišta. To je temelj Hegelove teorije socijalne države. On je idejni tvorac modernog društva slobode i racionalne, socijalne države. 
Pokazalo se da je Hegel mislilac koji je do sad na najuverljiviji način postavio temelj slobodi u modernom dobu.
Teorijski temelj i istovremeno sporono mesto Hegelove političke misli se može 
pronaći u njegovom pojmu etičkog života (Sittlichkeit), posebno u njegovoj teoriji 
građanskog društva. Trenutni brodolom deregulisanog kapitalizma ne označava 
i potapanje našeg puta ka slobodnom društvu. Bez obzira, nedostaci i neodrživost oba tradicionalna modela – socijalističkog kolektivnog vlasništva i tržišnog 
fundamentalizma – izražavaju dva protivrečna zahteva za raspodelom bogatstva 
nacija. Nastaviti Hegelov projekat je, u suštini, težnja ka novoj ideji ekološki i socijalno održivog i pravednog društva, kao i odgovarajućeg svetskog poretka. To 
znači unaprediti Hegelovu filozofiju slobode.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State
T1  - Kraj kapitalizma i njegova budućnost: Hegel kao osnivač pojma države blagostanja
IS  - 3
VL  - 28
SP  - 495
EP  - 506
DO  - 10.2298/FID1703495V
ER  - 
@article{
author = "Vieweg, Klaus",
year = "2017",
abstract = "A key part of Hegel’s practical philosophy is his theory of civil society 
and the idea of a rational regulation of the market. This is the foundation of 
Hegel’s theory of a social state. The copyright on the notion of a modern society 
of freedom and a rational, social state belongs to Hegel. Hegel proves himself 
to be the thinker who until now has provided the most convincing foundation 
for freedom in modernity. 
The theoretical foundation and at the same time bone of contention of Hegel’s 
political thought is to be found in his concept of ethical life (Sittlichkeit), in particular in his theory of civil society. The current shipwreck of deregulated capitalism does not mean the foundering of our journey towards a free society. Nevertheless the deficiencies and unsustainability of both traditional models – 
socialist collective ownership and market fundamentalism  – exhibit two contradictory claims to a share of the wealth of nations. To take up Hegel’s project is, in essence, to aim at a new conception of an environmentally and socially sustainable and just society, and a corresponding world order. It is to further Hegel’s philosophy of freedom., Ključni deo Hegelove praktične filozofije je njegova teorija građanskog društva 
i ideja racionalne regulacije tržišta. To je temelj Hegelove teorije socijalne države. On je idejni tvorac modernog društva slobode i racionalne, socijalne države. 
Pokazalo se da je Hegel mislilac koji je do sad na najuverljiviji način postavio temelj slobodi u modernom dobu.
Teorijski temelj i istovremeno sporono mesto Hegelove političke misli se može 
pronaći u njegovom pojmu etičkog života (Sittlichkeit), posebno u njegovoj teoriji 
građanskog društva. Trenutni brodolom deregulisanog kapitalizma ne označava 
i potapanje našeg puta ka slobodnom društvu. Bez obzira, nedostaci i neodrživost oba tradicionalna modela – socijalističkog kolektivnog vlasništva i tržišnog 
fundamentalizma – izražavaju dva protivrečna zahteva za raspodelom bogatstva 
nacija. Nastaviti Hegelov projekat je, u suštini, težnja ka novoj ideji ekološki i socijalno održivog i pravednog društva, kao i odgovarajućeg svetskog poretka. To 
znači unaprediti Hegelovu filozofiju slobode.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State, Kraj kapitalizma i njegova budućnost: Hegel kao osnivač pojma države blagostanja",
number = "3",
volume = "28",
pages = "495-506",
doi = "10.2298/FID1703495V"
}
Vieweg, K.. (2017). The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 28(3), 495-506.
https://doi.org/10.2298/FID1703495V
Vieweg K. The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State. in Filozofija i društvo/Philosophy and Society. 2017;28(3):495-506.
doi:10.2298/FID1703495V .
Vieweg, Klaus, "The End of Capitalism and its Future: Hegel as Founder of the Concept of a Welfare State" in Filozofija i društvo/Philosophy and Society, 28, no. 3 (2017):495-506,
https://doi.org/10.2298/FID1703495V . .