Crépon, Marc

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The Importance of Pierre Bourdieu Today. On Consent to Misery

Crépon, Marc

(Beograd: Institut za filozofiju i društvenu teoriju, 2021)

TY  - JOUR
AU  - Crépon, Marc
PY  - 2021
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/1305
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2483
AB  - This article reflects on the crisis of political reason in this heyday of populistic rhetoric, proposing to move beyond the erroneous dichotomy between “democratic reason” and “raging passions,” and the demo-phobia that often derives from it. We propose instead to follow Bourdieu’s footsteps in bringing our attention to the forms of impermeability that fracture our contemporary political and social life, establishing the conditions of possibility of the reasonable and the unreasonable. What marks contemporary political passions as particularly dangerous is their impermeability to the lessons of our historical past, to the moral condemnation of the political instrumentalization of difference and to the sacred character of fundamental principles. This hermeneutical gap, however, is later explained by a more fundamental analysis of the problem of contemporary impermeability, one which operates as a reversal of the dichotomy between political reason and passion. It is no longer the electorate, seduced by the sirens of populism, which is impermeable to the voice of political reason; it is, instead, this very reason, embodied by the elites who claim to recognize themselves in its values and principles, which has become impermeable to the “conditions of non-existence” in which a considerable part of the population lives. If there is a problem of contemporary impermeability, or imperturbability, it is that of a political discourse that has lost touch with “all the misery of the world”.
AB  - Članak se fokusira na krizu političkog razuma u dobu procvata populističke retorike i predlaže odmak od pogrešne podvojenosti između „demokratskog razuma“ i „besnih strasti“, odnosno demofobije koja iz njih često proizlazi. Umjesto ove dihotomije, predlažemo da, sledeći 
Bourdijeov trag, pažnju treba usmeriti na oblike nepropusnosti koji lome naš savremeni politički i društveni život, uspostavljajući uslove mogućnosti razumnog i nerazumnog. Najpre, 
primećujemo da je ono što savremene političke strasti označava posebno opasnima jeste 
njihova nepropusnost za lekcije iz naše istorijske prošlosti, kao i za moralnu osudu političke 
instrumentalizacije različitosti i za sakralni karakter temeljnih načela. Taj hermeneutički jaz, 
međutim, kasnije objašnjavamo dubljom analizom problema savremene nepropusnosti, koja 
poništava dihotomiju između političkog razuma i strasti. To više nije biračko tijelo, zavedeno 
sirenama populizma, koje je nepropusno za glas političkog razuma; umjesto toga, upravo taj 
razum, koji utelovljuju elite koje tvrde da se prepoznaju u njegovim vrijednostima i načelima, 
postao je nepropustan za „uslove nepostojanja“ u kojima živi značajan dio stanovništva. Ako 
postoji problem savremene nepropusnosti ili smetnji, naša je hipoteza, to je problem političkog diskursa koji je izgubio dodir sa „svom bedom sveta".
PB  - Beograd: Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - The Importance of Pierre Bourdieu Today. On Consent to Misery
T1  - Važnost Pjera Burdijea danas. O pristanku na bedu
IS  - 4
VL  - 32
SP  - 505
EP  - 517
DO  - 10.2298/FID2104505C
ER  - 
@article{
author = "Crépon, Marc",
year = "2021",
abstract = "This article reflects on the crisis of political reason in this heyday of populistic rhetoric, proposing to move beyond the erroneous dichotomy between “democratic reason” and “raging passions,” and the demo-phobia that often derives from it. We propose instead to follow Bourdieu’s footsteps in bringing our attention to the forms of impermeability that fracture our contemporary political and social life, establishing the conditions of possibility of the reasonable and the unreasonable. What marks contemporary political passions as particularly dangerous is their impermeability to the lessons of our historical past, to the moral condemnation of the political instrumentalization of difference and to the sacred character of fundamental principles. This hermeneutical gap, however, is later explained by a more fundamental analysis of the problem of contemporary impermeability, one which operates as a reversal of the dichotomy between political reason and passion. It is no longer the electorate, seduced by the sirens of populism, which is impermeable to the voice of political reason; it is, instead, this very reason, embodied by the elites who claim to recognize themselves in its values and principles, which has become impermeable to the “conditions of non-existence” in which a considerable part of the population lives. If there is a problem of contemporary impermeability, or imperturbability, it is that of a political discourse that has lost touch with “all the misery of the world”., Članak se fokusira na krizu političkog razuma u dobu procvata populističke retorike i predlaže odmak od pogrešne podvojenosti između „demokratskog razuma“ i „besnih strasti“, odnosno demofobije koja iz njih često proizlazi. Umjesto ove dihotomije, predlažemo da, sledeći 
Bourdijeov trag, pažnju treba usmeriti na oblike nepropusnosti koji lome naš savremeni politički i društveni život, uspostavljajući uslove mogućnosti razumnog i nerazumnog. Najpre, 
primećujemo da je ono što savremene političke strasti označava posebno opasnima jeste 
njihova nepropusnost za lekcije iz naše istorijske prošlosti, kao i za moralnu osudu političke 
instrumentalizacije različitosti i za sakralni karakter temeljnih načela. Taj hermeneutički jaz, 
međutim, kasnije objašnjavamo dubljom analizom problema savremene nepropusnosti, koja 
poništava dihotomiju između političkog razuma i strasti. To više nije biračko tijelo, zavedeno 
sirenama populizma, koje je nepropusno za glas političkog razuma; umjesto toga, upravo taj 
razum, koji utelovljuju elite koje tvrde da se prepoznaju u njegovim vrijednostima i načelima, 
postao je nepropustan za „uslove nepostojanja“ u kojima živi značajan dio stanovništva. Ako 
postoji problem savremene nepropusnosti ili smetnji, naša je hipoteza, to je problem političkog diskursa koji je izgubio dodir sa „svom bedom sveta".",
publisher = "Beograd: Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "The Importance of Pierre Bourdieu Today. On Consent to Misery, Važnost Pjera Burdijea danas. O pristanku na bedu",
number = "4",
volume = "32",
pages = "505-517",
doi = "10.2298/FID2104505C"
}
Crépon, M.. (2021). The Importance of Pierre Bourdieu Today. On Consent to Misery. in Filozofija i društvo/Philosophy and Society
Beograd: Institut za filozofiju i društvenu teoriju., 32(4), 505-517.
https://doi.org/10.2298/FID2104505C
Crépon M. The Importance of Pierre Bourdieu Today. On Consent to Misery. in Filozofija i društvo/Philosophy and Society. 2021;32(4):505-517.
doi:10.2298/FID2104505C .
Crépon, Marc, "The Importance of Pierre Bourdieu Today. On Consent to Misery" in Filozofija i društvo/Philosophy and Society, 32, no. 4 (2021):505-517,
https://doi.org/10.2298/FID2104505C . .

On Murderous Silence

Crépon, Marc

(Beograd : Institut za filozofiju i društvenu teoriju, 2021)

TY  - JOUR
AU  - Crépon, Marc
PY  - 2021
UR  - https://journal.instifdt.bg.ac.rs/index.php/fid/article/view/959
UR  - http://rifdt.instifdt.bg.ac.rs/123456789/2393
AB  - The paper focuses on violence, claiming that it is not action, but silence and inaction that become “murderous”, given that we are forced into a permanent and impossible process of choosing between responsibility for the other and the possibility of responding to a call for help. Still, this position is not final and the author offers certain alternative strategies, such as rebellion, goodness, critique and shame.
AB  - Predavanje se fokusira na nasilje i tvrdi da nije delovanje već ćutnja i nečinjenje ono što po staje ,smrtonosnoʻ, s obzirom na to da smo prisiljeni na trajni i nemogući proces odlučivanja 
između odgovornosti za drugoga i mogućnosti odgovaranja na bilo koji poziv u pomoć. Ipak, 
takva vrsta prihvatanja nije konačna i autor nudi određene alternativne strategije: pobunu, 
dobrotu, kritiku i sram.
PB  - Beograd : Institut za filozofiju i društvenu teoriju
T2  - Filozofija i društvo/Philosophy and Society
T1  - On Murderous Silence
T1  - O smrtonosnom ćutanju
IS  - 1
VL  - 32
SP  - 67
EP  - 78
DO  - 10.2298/FID2101067C
ER  - 
@article{
author = "Crépon, Marc",
year = "2021",
abstract = "The paper focuses on violence, claiming that it is not action, but silence and inaction that become “murderous”, given that we are forced into a permanent and impossible process of choosing between responsibility for the other and the possibility of responding to a call for help. Still, this position is not final and the author offers certain alternative strategies, such as rebellion, goodness, critique and shame., Predavanje se fokusira na nasilje i tvrdi da nije delovanje već ćutnja i nečinjenje ono što po staje ,smrtonosnoʻ, s obzirom na to da smo prisiljeni na trajni i nemogući proces odlučivanja 
između odgovornosti za drugoga i mogućnosti odgovaranja na bilo koji poziv u pomoć. Ipak, 
takva vrsta prihvatanja nije konačna i autor nudi određene alternativne strategije: pobunu, 
dobrotu, kritiku i sram.",
publisher = "Beograd : Institut za filozofiju i društvenu teoriju",
journal = "Filozofija i društvo/Philosophy and Society",
title = "On Murderous Silence, O smrtonosnom ćutanju",
number = "1",
volume = "32",
pages = "67-78",
doi = "10.2298/FID2101067C"
}
Crépon, M.. (2021). On Murderous Silence. in Filozofija i društvo/Philosophy and Society
Beograd : Institut za filozofiju i društvenu teoriju., 32(1), 67-78.
https://doi.org/10.2298/FID2101067C
Crépon M. On Murderous Silence. in Filozofija i društvo/Philosophy and Society. 2021;32(1):67-78.
doi:10.2298/FID2101067C .
Crépon, Marc, "On Murderous Silence" in Filozofija i društvo/Philosophy and Society, 32, no. 1 (2021):67-78,
https://doi.org/10.2298/FID2101067C . .